To Whom Does Christianity Belong?, Dyron B. Daughrity. Minneapolis: Fortress Press, 2015.
Summary: This book argues that when one speaks of “Christianity” this must be understood in global terms in all of its diversity of expression and not simply in the forms we Westerners are most accustomed to.
I’m still surprised how often in conversations about matters of faith people will categorize Christianity as a Western, Euro-American faith and distinguish it from belief systems in other parts of the world. Not only is this inaccurate as to both the origins and history of Christianity, it is wildly inaccurate in terms of understanding Christianity today, when it can truly be argued that Christianity is a global faith. The Pope is from South America. The most rapidly growing churches are in Asia, Africa and Latin America. Increasingly missions, and migrations, are bringing the message of Christianity back to Europe where a vibrant Christian presence has given way to secularism.
That and more is the contention of this book. The author, in a sweeping, readable survey of Christianity around the world, contends that “Christianity” doesn’t really belong to any single group or part of the world. Some of this has to do with the diverse understandings of what Christianity is. Who gets to define this? Is it the apostolic fathers, the growing house church movement in China, the Dalits of India, or the liberation theologians of Latin America?
He turns to the “theological loci” of the church and here as well notes the distinctives to be found in ideas of the church in different parts of the world, such as the Kimbanguists of Africa, ideas of Jesus, the rise of Pentecostalism and new ideas about the Holy Spirit and teaching about the afterlife. Daughrity gives examples from various Christian movements around the world to illustrate this diversity.
He considers the church in the world looking first at Rome and the changing face of Catholicism and its various expressions throughout the world. He considers the Protestants, continuing to split and express their faith uniquely. He weighs the impact of secularization, for now a movement that has most deeply touched Europe, and wonders whether North America will follow. And he talks about the new face of missions, where as in the beginning of the church, the gospel often goes along paths of people migrations as much as through intentional activity, although now from Europe, Asia, and Latin America to the rest of the world, including the secularizing west.
The last part of the book considers contemporary themes or issues. First there is the contested ground of marriage, gender, and sexuality where the secularizing west is at odds with the majority cultures of the world–and surprisingly, Orthodox eastern Europe and Russia. Similarly, there are diverse understandings of the role of women in the family and the church. Finally, the author considers the emergence of indigenous styles of music and worship where Christians are singing new songs in many tongues.
In the end the author doesn’t answer the question of the book’s title, except to infer that it might belong to those you would not have thought of, and to a far broader swath of humanity than we might credit. The closest he gets to an answer is at the very end where he suggests that it belongs to all, who in their need, and their sufferings for righteousness seek the risen Christ. Theirs is the kingdom of heaven.
There are some who will object to what might seem a “relativizing” of the Christian message. I would contend that what the author does is to resist the temptation to harmonize the diverse and even divergent strands of Christianity and gives us rather this global mosaic in all of its complexity. I also appreciate the combination of a broad and thoughtful account presented in a highly readable style. I would recommend this for anyone who wants to get a good picture of global Christianity today.
3 thoughts on “Review: To Whom Does Christianity Belong?”
It has been very interesting to watch recent developments in the Roman Catholic church, where the question “To whom does Christianity belong?” is clearly an immediate and painful one. The report at the following link about the Synod now taking place in Rome on issues related to the family is just one among many that demonstrate the conversations and the contests going on.
This is a particularly telling line – “One bishop spoke of a child who at his First Communion gave part of his host to his mother and father who were not allowed to go to Communion. Does this child understand something that the bishops do not?”
Clearly, a big change is happening – the priesthood of all believers is becoming more and more an important factor. The laity can no longer be cowed – they too can read the Bible, theology books, attend lectures, and join the conversations and debates about Christian issues. Still more, many laity are leading the way in missions.
And now, just when the contest over who owns Christianity is heating up, Pope Francis comes along and tells the Christian faithful to “break down the walls of your churches” and “go out to the peripheries, and build communities of worship, education, charity and service to the larger society.”
In short, Christianity does not belong to “us”, whichever “us” we happen to be part of. Will we be agents of Jesus the King, sharing God’s Shalom in the power of the Spirit outside all the boundaries?
This book, reporting on the situation around the world, has a huge challenge hidden inside.
LikeLiked by 1 person
Pingback: The Month in Reviews: October 2015 | Bob on Books
Pingback: Book Review: To Whom Does Christianity Belong? | Emerging Scholars Blog