New Explorations in the Lost World of Genesis (The Lost World Series) John H. Walton with J. Harvey Walton. IVP Academic (ISBN: 9781514004913) 2025
Summary: Reviews his work, adds new insights and clarifications, and answers frequently asked questions.
Fifteen years ago, John H. Walton made a significant contribution to discussions of the early chapters of Genesis and the origins debate. In The Lost World of Genesis One and succeeding works he contended that God accommodates Israel’s language and culture and that the Bible was written for ancient Israel. To understand its meaning for us, we must understand its meaning for them. While he was hardly the first to make such an assertion, he offered a clarity for thoughtful readers through books organized around clear theses that he carefully elaborated.
As a result of the notice he received, he had many opportunities to engage questions, both from those who would challenge his views and from those seeking elaboration of them. In addition, he continued to study ancient near east culture, refining his understanding of the thought and cultural world of ancient Israel. In recent years, that research has been aided by his son, J. Harvey Walton, a contributor to this work.
In this work, the Waltons revisit the previous “Lost World” books in light of both recent scholarship and public engagement. This is reflected in the organization of each of the chapters. Firstly, they summarize previous material. Secondly, they elaborate new explorations since the earlier works, offering new insights and clarifications. Finally, the Waltons answer frequently asked questions.
The book opens with a lengthy discussion of methodology, focusing around his idea of “cultural rivers.” He answers questions about why ancient near east culture is so important and the assumption that Israelites thought in similar ways to their neighbors. He explores questions about cosmology and the historicity of the early chapters of Genesis.
Succeeding chapters follow the same organization, discussing:
- Genesis 1: What kind of creation account (functional ontology)
- Genesis 1: The seventh day and its significance (temple and rest)
- Genesis 2: The garden and the trees (sacred space and priestly roles)
- Genesis 2: Adam and Eve (archetypes, dust and rib)
- Genesis 3: The serpent and fall
- Genesis 3: The pronouncement and aftermath
- Genesis and Science
Perhaps the most significant change in Walton’s thinking is his shift from the idea of functional ontology to creation as God bringing order. He traces this idea through ancient near east literature and how this ordering is effective in the six days of creation. He contrasts this to material accounts with the difference between building a house and making a home.
This idea of order frames his thinking in successive chapters. The seventh day rest reflects the completion of ordering, God’s sovereignty over chaos. Instead of seeing the garden as a sacred space where God dwells in a human realm, he shifts to seeing the garden as a divine realm ordered by God in which humans dwell as wardens, allowing Walton to see Adam and Eve as archetypes of us all. The Fall then is about seeking wisdom apart from God for their ordering task in the world. It is not a story of how sin came into the world but how humans seek order apart from God. The curse, thus, is the consequence or removing themselves from God’s ordered realm.
I’ve summarized a much lengthier discussion over a number of chapters. But most noteworthy through it all is the shift to the idea of order, which reflects the scholarship of J. Harvey Walton. Particularly, one sees this reflected in the excurses he contributes, which elaborate these ideas. My question as I wrestled with this is whether this represented a refinement or a scholarly rabbit trail. Some of the shifts from orthodox theology in terms of understanding of the Fall are the most noteworthy. While I have doubts about the direction the Waltons are moving, I also appreciate the scholarly engagement, the willingness to change one’s mind in the light of evidence, and the irenic spirit of this book.
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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.
