
Human Flourishing in a World of Trauma and Stress
Human Flourishing in a World of Trauma and Stress, Heidi Ann Russell. Liturgical Press (ISBN: 9798400801358) 2026.
Summary: Theology and neuropsychology on the healing of traumatic stress in Christian community.
In recent years, neuroscience has increasingly understood our physiological responses to trauma and stress and how our brains rewire through these experiences. Meanwhile, theological anthropology has explored the relation of freedom. sin, and grace. In this book, Heidi Ann Russell seeks to bring these into conversation with a view to helping Christian communities practice trauma-informed ministry.
Russell unpacks this in three parts. The first part considers us as created co-creators. She explores how we are created both to survive and thrive. Trauma is a survival response but may become maladaptive. Instead of healthy connection, we withdraw or engage in unhealthy connection. For example, people pleasing and perfectionism are unhealthy responses. From here, using polyvagal theory, she shows how, in trauma, our autonomic system responds in a variety of ways, while our neocortex goes offline. However, this same system also fosters connection in contexts of safety. We become co-creators, contributing to one another’s flourishing. Finally, Russell looks at how our abilities to connect form in childhood. We learn both to “serve and return.” Our caregivers are co-creators by their relationship with us.
The second part is titled “redeemed co-redeemers.” The theological focus is on sin and freedom. Russell begins with adverse childhood experiences (ACEs) and the impact of both personal and systemic sin on children and families. She also traces the impact of generational trauma and the growing evidence of epigenetics. She reflects on the biblical discussions of original and inherited sin as she considers intergenerational impacts of trauma. Throughout this treatment, she explores ways Christian communities may mediate God’s redemptive activity, and the positive effect of nurturing supportive environments. Through this we become co-redeemers.
The third part explores the theme of being “sustained co-sustainers.” The focus here is on grace and healing. For example, she shows how our neurobiology facilitates conversion. Our neuroplasticity aids in healing as we mediate God’s grace to one another. Just as stress is a bodily experience, grace may be embodied through a variety of practices. Finally, as communities practice trauma-informed care, while not substituting for therapy, they become instrumental in healing. Not only do we co-sustain each other. We also become instruments in healing the world.
I particularly appreciate how the book combines insight from psychology with pastoral care. For example, co-regulation, by one person acting calmly, helps another calm down through nervous system sychronization. Likewise, Russell offers hope, that through grace, there is healing for trauma. In all this, the body of Christ may have a huge impact. Trauma occurs in relationships but so does healing.
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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.




