Eating with Jesus

Eating with Jesus, Robert D. Cornwall. Cascade Books (ISBN: 9798385213450) 2025.

Summary: An argument against restrictions or “fences” around the Lord’s table, welcoming all who will to come and encounter Christ.

When your church has communion or celebrates the Eucharist or Lord’s table, may all who wish to come, participate? Or is participation qualified in some way? Once, while visiting a church in a different denomination than my own, i needed to be interviewed by an elder and complete a form before being permitted to take communion. Another time, I was a guest in a service celebrating the Jubilee year of my former spiritual director. It was deeply meaningful, but when it came time to partake in the Eucharist, I knew that church permitted the Eucharist only to those received into the church, and so I refrained out of respect. But I felt left out.

Robert D. Cornwall asks whether it is consistent with the table Jesus kept to erect such “fences” to coming to the Lord’s table. He argues that it is not. Part One of the book lays out his argument. Part Two then offers reflections on a number of relevant passages. The appendices offer resources including liturgies and prayers for an open table.

First of all, Cornwall lays out biblical and theological foundations exploring the significance of Communion including its Passover roots, New Covenant significance, and as a meal of thanksgiving, unity, and encounter with Jesus. Then he turns to the history of restrictions to participation. He argues that 1 Corinthians 11:27-28 reflected the discriminatory practices in Corinth in which more “entitled” persons ate, leaving others to go hungry. They devalued both the bread and cup and the body of fellow believers. It’s not so much a restriction as a warning about their behavior toward fellow believers.

Thus, he contends that the New Testament offers no restrictions and opens the table to be shared by Jew and Gentile. Rather, restrictions came in subsequent centuries, requiring baptism after a lengthy catechesis. While in the modern period, ecumenism has led to mutual recognition of baptisms in many denominations, restrictions remain barring the table to unbaptized, or unconfirmed children, and to the unbaptized, including those who have yet to profess faith.

While upholding the importance of baptism as one’s visible profession of faith and initiation into the church, Cornwall does not believe this should bar those who would come. He argues that Jesus placed no such restrictions. Even sinners were welcome to his table, often with transforming effects. He argues that if this is the Lord’s table and not the church’s, Jesus is the host. He does not need us to “gatekeep.” Cornwall also includes a chapter on the COVID pandemic, when online participation ruled out such gatekeeping.

Positively, he then considers more deeply the meaning of the table as a place of encounter with the risen Lord. This includes the significance this may have in welcoming non-believers to the table. While I haven’t observed the latter, I’ve seen non-believers converted during prayer gatherings and work trips with Christians. They experienced the reality of people encountering Jesus in a compelling way. This made sense to me.

Part Two turns to reflections on several biblical passages. Perhaps most unusual is Genesis 18, reflecting how Abraham’s hospitality to strangers is a model for us. In Matthew 9:9-13, he considers Jesus eating with sinners. Among the texts included, he turns again to 1 Corinthians 11:27-34 on the matter of eating worthily. The eschatological elements of the meal are explored in Matthew 26:26-30. The final reflection, on the Messianic banquet, offers a reading of Revelation 19:6-10.

In his concluding thoughts, Cornwall recasts the Lord’s table, not in ecclesiological, but rather missiological terms. Rather than the table being a closed place, Cornwall raises the missional potential of making the table a place of welcome.

I appreciated this argument. Reflecting on how I’ve been excluded, even as a believer from some tables, I am deeply sympathetic to what this might mean to seekers. After all, who would come to this table, understanding what it means, if not desirous of an encounter with Christ? In fact, might not such a desire reflect the work of the Holy Spirit, drawing one to faith? Why would we want to quench the Spirit? Also, I’ve found that it is a fool’s errand to try to defend Jesus, who welcomed sinners, and hostile religious leaders, and even Judas to his table. He’d rather we come, and bring both friends and strangers.

_______________________

Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.