Review: The Spirituality of Dreaming

Cover image of "The Spirituality of Dreaming"

The Spirituality of Dreaming, Kelly Bulkeley. Broadleaf Books (ISBN: 9781506483146), 2023.

Summary: A dream researcher explores both the science and spirituality of dreaming.

Kelly Bulkeley is a dream and philosophy of religion researcher who believes dreaming and attention to our dreams can be a spiritual practice. I should mention at the outset that the “spiritual” here is not necessarily connected with a particular religious tradition but rather to the “spiritual” aspect of our lives. That said, the author does reference dream accounts from the Bible (Joseph, Jacob, and Samuel) as well as other religious texts as well as numerous patients and other contemporary persons. He contends that attention to our dreams connects our conscious and subconscious lives, allowing us to live with greater self and social awareness.

He explores how we sleep. Surprisingly, in many societies, it is together with others rather than alone. He also notes our society’s aversion to sleep and proposes the idea of sleep as a form of resistance to our “always on” society. He discusses the neurophysiology of dreaming and the four categories into which many dreams fall: aggressive, sexual, gravitational and mystic and the metaphorical character of dreams that helps in our understanding. He explores dream sharing including the dream-sharing groups he facilitates. He also offers some cautions about sharing dreams and an alternative to imposed interpretations. He suggests if we do nothing more than to begin to attend to and reflect upon our dreams, we will find our dreams, our sleep, and ourselves changing.

The second part of the book describes some of the work Bulkeley and others are engaged in in developing analytic tools to study dream accounts collected in the Sleep and Dreams Database (SDDb), an open access digital archive. In successive chapters, he considers dream content relating to animals and nature, gods and other spiritual beings, and dreams of the dying and those visited in dreams by the recently deceased. He notes how many dreams of the dying have journey themes and the comfort this affords those who are dying.

The third part explores some cutting edge developments in the field of lucid dreaming. This is a state in which one becomes aware that one is dreaming, and some would introduce training to achieve this ability use brain monitoring to further enhance this experience or even control the dream experience and content. It’s obvious that the author has ethical and mental health concerns of anything beyond self-awareness of lucid dreaming as interrupting healthy sleep cycles or even being potentially manipulative. Instead he urges the idea of dreaming as creative play, using the example of Mary Shelley’s dreams and the creative social commentary that emerged in her Frankenstein. In the end Bulkeley eschews technology for the dream journal and the approach of collecting and subjecting to content analysis the accounts of dreams. He offers an example of one dream contributor, unknown to him, whose dream content over time offered an accurate and insightful account of her life. One can see how tools like the SDDb could enhance dream journaling.

The book’s subtitle may be overstated: “Unlocking the Wisdom of Our Sleeping Selves.” My sense is that we often look for sources of “hidden knowledge.” I wonder if self-awareness or attunement might be a better descriptor–understanding the fears, longings, life-experiences and more that are expressed in our dreams. There may be a kind of “wisdom” in that, to be sure. And this is the value I found in Bulkeley’s book. I fear we are often disconnected from ourselves, and dreams help us find our way to ourselves. His descriptions were helpful of dream sharing groups and the playful approach to our dreams, as well as some warnings of rabbit holes one might fall into (similar to unsupported use of psychoactive drugs by unstable individuals).

Like many, I know I dream, but forget most of these. This book makes me wonder about keeping pen and paper by the bedside. As a Christian, we are told that “old men will dream dreams” (I qualify). I am prompted to wonder if I miss things from God, or even my own subconscious. Bulkeley’s book has at least made me curious.

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Disclosure of Material Connection: I received a complimentary copy of this book for review from the publisher through LibraryThing’s Early Reviewers Program.

Dreaming of Things That Never Were…

“There are those who look at things the way they are, and ask why… I dream of things that never were, and ask why not?” –Robert F Kennedy, Jr.

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Robert F Kennedy, Jr (photo is in the public domain)

I’ve been thinking quite a bit this week since Rich’s message about the connection of imagination and faith, and the role of faith in imagining and pursuing the dream of a world unlike the one we see every day. While I wonder if Robert Kennedy’s “faith” lay more in human potential than in the power of God at work in the people of God, I think that quote defines for me at least a choice of one of two ways to live.

Either I can look at the way things are and helplessly ask, why, and allow the world to leave me in a place of despair or cynicism.

Or I can begin to dream and imagine the reconciliation God would want to bring into a place of conflict. I could begin to dream and imagine what safety and wholeness might look like for an abused child. I can begin to imagine the dignity and hope walking home with a paycheck might bring to an unemployed worker.

Everything about our faith involves of dreaming of things that are not, and perhaps have never been. We who continually mess up in so many ways dream of full and free forgiveness, and the chances to begin life anew. We who are divided into so many subgroups begin dreaming of a community with “neither Jew nor Greek” and discover the amazing power of the cross to bring us together across our differences. We who in our most honest moments realize we are spending down a dwindling account of days dare to envision the resurrection of our bodies to life everlasting in God’s new heaven and earth.

Now I’m not into some power of positive imagination thing. It is not our imaginations that transform situations but the God with whom we trust our dreams at work through us and in our situations. And I find I must constantly offer my “imaginations” to God. Not all of these are in fact his best either for the church or the world. In Ephesians 3:20-21, Paul reminds us that what God thinks of and wants to do for the glory of Christ and his church are far more than I can ask or imagine!

Someone has suggested that the real problem of Christians is not that they are so heavenly minded that they are of no earthly good, but rather that they are so earthly minded that they are of neither heavenly nor earthly good! It is not that we become lost in the future. Rather, we believe and imagine God’s future and can’t help bringing it into the present. We imagine the great banquet at the wedding feast of the lamb, and we stock a food pantry! We think about the beautiful garden city of the new Jerusalem and we invite people to garden on our lawn! We imagine all the nations singing the praises of God in every language, and we begin practicing in our worship services.

Matt Redman captures this in his song, “There is a Louder Shout to Come” in these lyrics:

Even now upon the earth there’s a glimpse of all to come;
Many people with one voice, harmony of many tongues.
We will all confess your name, You will be our only praise;
All the nations with one voice, all the people with one God;
And what a song we’ll sing upon that day.

I am often moved to tears as I sing this song as I imagine all that’s to come, and think of the glimpses of that I see as people with Christian imaginations bring glimpses of God’s future into the present through everyday acts of faithful obedience.

I wonder if one of the things we might do in community this week is share something that our faith has led us to imagine or dream about. Perhaps something we might do as we listen to each other is to imagine ourselves as good gardeners invited to water and nurture those dreams. What things that never were might God grow among us?