Review: The Accidental Executive

Accidental ExecutiveThe Accidental Executive, by Albert M. Erisman, Peabody, MA: Hendrickson Publishers, 2015.

Summary: A former Boeing executive reflects deeply on the biblical character of Joseph in Genesis 37-50, and amplifies on these reflections from his own experience in business leadership and interviews with other executives in a highly readable account suitable for discussion groups in business and church settings.

Over the years I’ve seen many people write books that are a variation on the theme of “leadership lessons from the life of….” What sets the good ones apart from others in my opinion is how carefully and closely the author actually remains to the biblical text, not forcing it to affirm things it does not say or speculating or over-psychologizing the text.

This is one of the better examples of this genre in my opinion. It is evident to me that the author, a former Boeing executive, has spent a long time soaking in the narrative of Joseph’s life from his immature beginnings and lack of awareness of how his brothers perceived him, to his formative experiences as a slave where he feared God, worked responsibly and fled sexual temptation, to prison years where he devotes himself to the task at hand, trusts God over the long years as he awaits deliverance, and then forthrightly, and without regard to personal position advises Pharoah with divine insight and good strategic insight cultivated through years of service. Then we see how he copes with fantastic success, confronts the thorny issues of reconciliation with those who betrayed his trust, and his later years.

I thought it of particular interest that Erisman questions some of the later decisions and the lack of apparent consultation on Joseph’s part when he institutes policies that enslave all of Egypt (while his own family enjoys special privilege) and how this might have contributed to the eventual enslavement of Jacobs descendants. This was a new thought to me and I thought reflected well on approach to scripture that doesn’t see accounts of lives like Joseph’s as unvarying hagiographies but rather descriptions of people who both walked with God and made mistakes.

Erisman enriches his reflections by drawing upon his own experience in industry as a Director of Technology for the Boeing Corporation. Discussing Joseph’s patience for example, he talks about a strategy that his R & D folk came up with to make production processes more efficient that was squashed by conflict between two divisions but adopted five years later when assembly was bogged down and needed this solution. He describes meetings he held with his division during a downturn as an example of dealing with fear through utter transparency that did not withhold bad news nor what steps were being taken by the company.

While Erisman’s own experiences often make him aware of subtleties in the text of Genesis, the stories that came out of his interviews with other execs, orginally appearing in ethix.org, gave memorable illustrations that particularly underscored the quality of integrity that ran through Joseph’s life. Perhaps most moving was the example of Wayne Alderson, who turned around Pittron Steel through his “value of the person” campaign, where he provided an office for the union president, spent regular time on the shop floor with employees and regularly thanked them for their work as they finished a shift. Through this he made Pittron profitable, and a buy-out target. When the new owners expressed appreciation for what Alderson had done but did not want him to continue the practices that accomplished these results, Alderson walked away rather than compromise. He also tells the story of Sherron Watkins, who was the whistle-blower at Enron who exposed its fraudulent accounting, at the cost of her job.

Not all the execs lost their jobs however. We also have narratives of Gloria Nelund in the banking industry, Alan Mullaly at Ford, Bill Pollard at Servicemaster and Bonnie Wurzbacher at Coca-Cola among many others who talk about the challenges and opportunities for influence in the business world. And this underscores a final value of this book in revealing that there is no sacred-secular dualism where spiritual work is better than work in the world of business. Erisman concludes his book with a discussion of calling that argues that people can answer the big call of God on their lives in corporate life and the world of business.

The book’s chapters are short and make this ideal for discussions in business and professional groups considering the ethics and spirituality of work. The format also lends itself well to personal reflection and the book, printed on high quality paper, makes a great gift for the business person in one’s life. Church groups that want to gain an appreciation for the world of work and the opportunities for spiritual faithfulness will also find this book a great resource.

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Disclosure of Material Connection: I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Review: The Winter of Our Discontent

The Winter of Our Discontent
The Winter of Our Discontent by John Steinbeck
My rating: 4 of 5 stars

I just read this–again. As I noted in a recent blog post, this was a happy accident, because a re-reading enriched my understanding of one of Steinbeck’s last novels. Here is what I wrote after my reading of the book in 2012:

What do we do when life doesn’t work out as we had dreamed it? What do we do when our status is inferior to that of others and the community around us including our family point this out to us? John Steinbeck explores this dilemma through the narrative of Ethan Allen Hawley, the descendant of an old New England family of sea captains. Hawley, however, is reduced to being a clerk in a grocery store he lost to debt that is now owned by an Italian immigrant.

Though not unhappy himself with his lot, prodded by the urgings of others and discontent within his family, he enters a “winter of discontent” and suspends his own sense of honor and ethics in setting in motion a series of events to change his standing in the town. The question he does not consider is, will he be able to live with the outcome for him and his family and what he may become?

A probing novel that explores how we confront our own discontentedness.

John Steinbeck during his trip to accept Nobel Prize in 1962 Attribution: By Nobel Foundation [Public domain], via Wikimedia Commons

John Steinbeck during his trip to accept Nobel Prize in 1962
Attribution: By Nobel Foundation [Public domain], via Wikimedia Commons

I would concur with all of this but in my re-reading, I was much more aware of Steinbeck’s commentary on the hypocrisy of our social morality, where cutting corners, ruthless competition, under-cutting friends, and betraying loyalties are just the way the game is played and the main rule is not to get caught at it. Hawley’s character serves as a mirror that exposes this in all its ugly detail in his honesty and lack of driving ambition, and then in the turn in which he carries the logic of betrayal and ruthlessness to its logical conclusion and ends up playing the game better than all the others, betraying friends resulting in the deportation of one and death of another, and in ruthless negotiation that leaves the “petty immoral” wondering what they have created.

All this comes at a cost for Hawley as he realizes that his own “light” has died. How will he live between an ambitious son already caught up in the game, and a daughter still “holding onto the light” in the form of a family talisman? And his own struggle raises the question of what it means to live with oneself in the “little deaths” to integrity that “playing the game” seems to require.

Even in the larger Christian community these are pressing issues as we’ve been regaled by stories of a prominent pastor who plagiarized work and employed those who manipulated publication data. Negotiating the “winter of discontent” in our lives and not allowing our “light” to be extinguished is a challenge we all face. And one wonders why Steinbeck situates Ethan’s moral turning point between Good Friday and Easter? Does this not point up the alternatives of betrayal and denial versus the dying to self that alone sustains life and light? I don’t know if that was in Steinbeck’s mind, but it is something I cannot help considering.

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