Brother Cadfael’s Penance (Chronicles of Brother Cadfael Number 20), Ellis Peter. Open Road Media (ASIN: B00LUZNZB0) 2014 (first published in 1994).

Summary; Olivier, Cadfael’s son from his crusading days, is held hostage without ransom. Cadfael forsakes his vows to save him.

Frustrated by the stalemated civil war and Maud’s imperious and inadequate leadership, Philip FitzRobert switches sides to King Stephen. Philip is son of Robert of Gloucester, half-brother of Maud, and her most staunch supporter, so this hurts. Philip’s castellan also surrenders Faringdon. But not all of his men, among whom is Olivier of Bretagne, abandon their loyalty to Maud. They are held hostage for ransom. With an attempt at peace talks, a list is published. Olivier’s name is missing and his whereabouts unknown.

Olivier, if you remember, is Cadfael’s son from his crusading days. When he left Maria, the woman he loved to return home, he did not know she was with child. He only learned of this after his vows, when he and Olivier crossed paths. In passing, Olivier mentioned his mother’s name and the circumstances of his birth. However, to not interfere with Olivier’s life, Cadfael kept this knowledge secret, except to his confessor.

The bishops, tired of war and wanting to recruit for another crusade, bring Stephen and Maud together for a peace conference, offering safe conduct for all, including Philip and the castellan, Brien de Soulis. Hugh Beringar is among those attending. Cadfael secures permission from Radulfus to go to the conference to seek information about Olivier. But he must return with Hugh. Anything further is a breaking of his monastic vows.

When they arrive, Cadfael recognizes Yves Hugonin, Olivier’s brother-in-law, who Cadfael had rescued as a child. Yves is also seeking news of Olivier. But in his impulsiveness, he attacks de Soulis, accusing him of treachery. Order is restored, and in an audience with Empress Maud, he is both disciplined and given hints that she would not be displeased were de Soulis to be killed.

The peace talks fail. And Cadfael fails to get an answer to the whereabouts of Olivier. But before the proceedings end, at the end of Compline, Yves, one of the first to exit, trips over something and cries out. It’s a body. Brien de Soulis is dead, stabbed in the heart. And because of the earlier incident, Yves is the prime suspect. But Empress Maud invokes the safe conduct, and he leaves with her troops. But before they reach their destination, he is seized, most likely by Philip’s men.

Cadfael learns of this. He and Hugh also look at the body. They find de Soulis was killed with a dagger thrust, face to face with someone he had no reason to suspect. It couldn’t be Yves, an open enemy. They also find a strange seal among de Soulis’ possessions. Cadfael makes a fateful decision to break his vows and part from Hugh. He believes Philip is holding Yves, and Olivier.

On his way to Philip’s castle, La Musarderie, Cadfael finds one more clue confirming Yves innocence. He learns the seal belonged to one of deSoulis’ captains. Supposedly, he set his seal to the surrender of Faringdon before going on an errand. He was found dead, supposedly thrown by a horse. Everything points to de Soulis as his murderer, because he wouldn’t agree to the surrender. Someone else had a motive to kill de Soulis.

When Cadfael arrives at La Musarderie, he sees Philip, presenting the evidence that secures Yves release. He also learns that Philip is holding Olivier. Philip offers no explanation. He names no ransom. Though moved, he even rejects Cadfael’s offer of himself in place of his son.

Yves returns to Maud. Hoping to secure Olivier’s release, he reveals that Philip himself is at La Musarderie. Robert of Gloucester, Philip’s father, is away. Maud uses the opportunity for revenge. Not only will she besiege and conquer La Musarderie. She will take and hang Philip. Even Yves knew this would be disastrous. It would mark an escalation of the war. He gets word to Cadfael at La Musarderie.

Will they find a way to avert this grievous mistake? And will Cadfael somehow succeed in rescuing Olivier? And even if they manage to escape the sack of the castle, what will become of the apostate Cadfael? Will he have saved his son only to lose his vocation and his soul? And should Olivier learn that Cadfael is his father, how will he respond to this knowledge? When Cadfael parted from Hugh, in disobedience to his abbot, he risked all that was sacred. But would he succeed or would he lose all?

In John 15:13, Jesus says, “Greater love has no one than this: to lay down one’s life for one’s friends.” Cadfael embodies these words in the last of the Cadfael stories. We wait with bated breath in wonder that, even with faint hope, Cadfael risks all.

The Holy Thief (Chronicles of Brother Cadfael number 19), Ellis Peters. Open Road Media (ISBN: 9781497671614) 2014 (first published in 1992).

Summary: During a flood in Shrewsbury, the relics of St. Winifrid are stolen; a dispute over their disposition and a murder follow.

On a hot summer afternoon, Geoffrey de Mandeville, who set up his control of the Fens at the Abbey of Ramsey goes out to survey his lines without helmet or mail. An arrow grazes him, infection sets in, and he dies. Consequently, his leaderless forces disperse and the monks can return to Ramsey. Alas, it has been ransacked and requires major restoration. The Abbot sends for help to other abbeys. So Sub-Prior Herluin and young Brother Tutilo arrive at Shrewsbury seeking to collect aid. Meanwhile, a traveling musician, a woman enslaved to him, Renata, and a servant, Benezet also arrive. Renata and Tutilo know each other.

Sent to Longner Manor, Tutilo plays and sings for the dying Lady Donata. She gives him jewelry and Longner donates lumber. The town and abbey also contribute generously. But to the zealous young Tutilo, this isn’t enough. If only Ramsey had relics like those of Saint Winifrid. As Herluin and Tutilo prepare to leave, a flooding Severn endangers the Abbey. Everything movable is moved to higher quarters, including the relics. Meanwhile a wagon is loaded with the lumber and a secured box with the money and jewels to be sent back to Ramsey while Herluin and Tutilo visit other abbeys. As they finish, a brother comes out and asks Aldhelm, a shepherd, to help move one more item to go at Ramsey, a long, wrapped box.

After the flood recedes, the brothers discover St. Winifrid’s relics are missing. The only ones to leave were the wagon to Ramsey. But before they can follow the wagon, two of the wagon drivers return, badly beaten. They were ambushed, and the wagon and horses taken. The hope is that the thieves dumped the wagon’s contents. A party from the Abbey, Hugh Beringar, the sheriff, along with Herluin and Tutilo return to the spot. The lumber is there. The box with the jewels and money is empty, and the relics are intact. The Earl of Leicester, on whose land they are, also shows up. When Herluin argues to claim Winifrid for Ramsey because she prompted the “mistake” in loading the relics, the Earl plays along, and lays claim as well, saying she stopped on his lands. The party returns to Shrewsbury to resolve the dispute.

A key is to figure out whether the relics were taken by mistake or deliberately stolen. They seek out Aldhelm. Through overheard whispered conversation between Prior Robert and Brother Jerome, the word gets out to Benezet, who tips off Renata, having noticed her interest in Tutilo. She gets him off the Abbey premises so Aldhelm can’t identify him. But Aldhelm never comes. When Tutilo returns, it is to report that he has stumbled on a dead man. When morning light comes, they see that the man is Aldhelm, killed with a blow to his head.

The question is who murdered him and why? Tutilo, the leading suspect, is held. While Cadfael and Hugh search for evidence to convict or absolve Tutilo, Abbot Radulfus proposes an unusual test to resolve the question of the relics disposition. Meanwhile, Renata is not done.

One of the fun things in this story is the contrast between the rigid Herluin and the Earl, who forges a friendship with Hugh that may come into play later. As always, Cadfael plays a role of both devotion to his rule and discerning the spirit versus the letter of the law.

The Summer of the Danes (Chronicles of Brother Cadfael, Number 18), Ellis Peters. Mysterious Press/Open Road Media (ASIN: B00LUZNZ60) 2014 (First published in 1991).

Summary: A peaceful embassy with Brother Mark to two bishops results in both becoming hostages to Danes at war with Wales.

It all began as a welcome break from monastic routines for the adventurous Brother Cadfael. His former assistant, Brother Mark is now a Deacon with Roger de Clinton, Bishop of Lichfield and Coventry. His return to Shrewsbury means more than a delightful reunion with Cadfael. Indeed, with the approval of Abbot Radulfus, he is to join Brother Mark as Welsh interpreter. In fact, Brother Mark is the bishop’s emissary to show support to both the new Bishop at St. Asaph and the Bishop of Bangor, both covering Welsh territory. It should be a ten day trip with a good friend in the country of his youth. What could be more pleasant?

At St. Asaph, Mark’s gift to Bishop Gilbert comes at an opportune time. Owain, prince of Gwynedd has also arrived in might. The gift signals Roman support when Gilbert most needs it. But another visitor signifies trouble. Bledri has come to plead the cause of Owain’s estranged brother, Cadwaladr. Owain agrees to hear him in Aber, his royal seat. Mark and Cadfael join the royal train to Aber.

But they are not the only ones on the journey. Father Meirion, a Welsh priest associated with Gilbert accompanies his daughter, Heledd, who he has arranged to marry a Welshman in Bangor. But not by her choice. Rather, with the coming of the Roman rite, married priests are not in vogue. Meirion is a widower, but his daughter is a reminder of his anomalous status. Until, that is, she is removed by marriage. She has great fun flirting with Bledri on the journey. Not exactly a submissive bride…or daughter.

Things go sideways at Aber. Bledri warns that Cadwaladr will come in force if Owain doesn’t settle the dispute and restore Cadwaladr’s land rights. A man brutally murdered by Cadwaladr’s men stands in the way. That night, warning comes that the Danes are coming ashore at Abermenai, hired to fight by Cadwaladr. Then a horse is found missing and it is thought that Bledri has fled with crucial intelligence. It is not so. Bledri is found by Cadfael, murdered in his bed. It is Heledd who has fled. But where?

The solution of the murder must wait. Owain rides in force to meet the Danes. Meanwhile Cadfael and Mark complete their mission in Bangor, taking time as they return to look for the girl. While they split up to search, Cadfael find Heledd only for the two to fall into the clutches of foraging Danes. Mark spies them captive and reports back to Owain.

Owain’s forces and the Danes are lined up a mile apart. Owain is unwilling to fight them–the fee the Danes agreed to with Cadwaladr is his to discharge. It seems this is what the Danes wish as well, and the hostages are well-treated, which eventually include Brother Mark, when Cadwaladr betrays his trust. Owain and the Danish leader are struggling for a peaceful resolution but there are others who could jeopardize it as well as the lives of the hostages. Meanwhile, Heledd, who has had no choices in the matter before fleeing, seems to flourish, even as she waits for who knows what.

The Owain of history appears to be a shrewd character, maintaining rule against the perfidy of Cadwaladr and the presence of the English. And so Peters portrays him here. He receives the grudging respect of the Danes and the mutual respect of Hugh Beringar, whose shire borders Welsh lands. Heledd is a fascinating character, a woman who refuses to accede to the marriage made for her. Cadfael alone suspects another future for her.

After this adventure, Cadfael welcomes the return to monastic routine. But for how long?

The Potter’s Field (Chronicles of Brother Cadfael No. 17) Ellis Peters. Mysterious Press/Open Road Media (ASIN: B07B6B2CSP), 2014 (First published in 1989).

Summary: The Potter’s Field, a gift to the abbey, turns out to be a mystery rather than gift when a plow turns up a woman’s body with long black hair.

King Stephen has suffered another reverse in his war with Maud. Geoffrey de Mandeville, one of Maud’s men, has escaped Stephen’s siege at Cambridge and is laying waste the Fen country. Though distant from Shrewsbury, King Stephen may call for Hugh and his men at any time. And a refugee from Geoffrey’s attacks will play an important role in this story.

Locally, the abbey has just received a gift of a field that had once been part of the Longner estate. It is known as the Potter’s Field, for the rich clay soil by the river formerly used by a potter who is now a brother in the abbey. Brother Ruald, hearing the call of God, left his work, and more significantly, his wife. In her last bitter conversation with Ruald, Generys, his wife, told him she had another lover. Shortly after, she disappeared, presumably with that man.

That’s all called into question when the brothers begin plowing the upper part of the field. The plow turns up a skeleton with long hair. In her hands, she is holding a cross made of twigs. Her body bears no mark showing how she died. But burial in an unmarked and unblessed grave suggests someone wanted to conceal her death. But who is she, and who buried her? And was that person responsible for her death? These are the questions Abbot Radulfus, Cadfael, and Hugh Beringar try to resolve. Meanwhile, since her body had been found on abbey land, she is given a proper burial in the abbey cemetery.

Ruald, who seems so happy in his calling, is under suspicion, if the body was indeed that of Generys. But a visitor, an escapee from Geoffrey’s seizure of the Benedictine abbey at Ramsay, arrives bearing the news to Abbot Radulfus. Yet he is no stranger. Rather Brother Sulien Blount is the younger brother of the Lord of Longner Manor. He had sought out the monastery after his father Eudo went to serve with King Stephen, and died in battle.

When he learns of the body found in the field, he says it can’t be Generys. On his way to Shrewsbury, he stays with a jeweler in Petersborough, and sees a ring that he recognizes as that of Generys. The jeweler says she had sold the ring in company with a man in the last three weeks–a fugitive from Geoffrey but very much alive. Brother Ruald is happily in the clear, though stricken with the trouble he has caused his wife. Meanwhile, Sulien returns home to his dying mother Donata, taking the time to resolve doubts about his vows.

Suspicion next turns to Britric, a pedlar known to have stayed in the potter’s shed once it had been abandoned. The previous year, he had a woman, Gunnild, with him. This year, he was alone. Could it be her body? Could Britric have killed her? He is held, but once again Sulien provides the alibi, having found Gunnild, serving as maid to a young woman, Pernel, who definitely is interested in Sulien, who has renounced his vows.

The investigation is back at square one…or is it? It seems a bit too convenient that Sulien is the one providing alibis for Ruald and Britric. Is he the one with the connection to the woman in the field and does he know who she is? The answer, and how it comes to pass, caught me by surprise. Peters masterfully spins this tale.

The Heretic’s Apprentice (Brother Cadfael, 16), Ellis Peters. Mysterious Press/Open Road (ASIN: B00LUZNZ42), 2014 (First published in 1989).

Summary: The Heretic’s Apprentice is charged with heresy for defending his deceased master’s theological views and held for murder of his accuser.

It has been seven years since William of Lythwood left Shrewsbury on pilgrimage. Then one day, the apprentice who accompanied him returns home with William’s remains. His servant, Elave, has two tasks to fulfill. First, he must transport William’s body to the abbey for burial in its cemetery, since William had patronized the abbey. Questions arose about his beliefs, rumored heterodox. But he had taken communion throughout his journey, and when dying, was shriven of his sins. And he had supported the abbey, and so they honor his wishes.

The other task was to deliver an intricately carved box to William’s foster daughter, containing her dowry. The contents were locked and left so until William’s return, although stowed away in the presence of William’s household. In foster daughter Fortunata’s eyes, Elave is another gift. She had always looked up to him and her love had blossomed into something else. And Elave discovered that the skinny girl had blossomed into a beautiful woman!

One of the household members was Aldwin, the clerk who had taken Elave’s place. Elave’s return has him fearing for his job, even though Elave had assured the lady of the house that he would find employment elsewhere. Aldwin, sadly had not heard this. He also tries to sneak a peak at the contents of the box. Jevan, Girard’s younger brother, who runs the vellum end of the family’s business, interrupts him before he glimpses its contents.

Aldwin conspires with Conan, Girard’s chief shepherd, to trip up Elave. Hearing rumors of William’s heterodox ideas, they question Elave about them. Elave not only defends them but owns them. The next day, he finds himself facing a heresy charge before Abbot Radulfus. Were it up to Radulfus alone, he’d probably have dismissed this as youthful questioning by an intelligent young man, but an Augustinian canon is visiting and joins in hearing the charges, which include questioning the teaching of Augustine. This sounds like heresy. They hold him for trial before the bishop. But he has the liberty of the abbey, and as he thought, to come and go as long as he returned each evening.

Conan and Fortunata were witnesses to the conversation and called to testify, and Fortunata is beside herself and sees through Aldwin’;s plot. When this comes to Lady Lythwood’s ears, she sets Aldwin straight, that Elave had no interest in Aldwin’s job. And Aldwin is mortified, and wants to set things right. Conan tries to dissuade him in a long conversation at a pub, before returning to his flocks. But Aldwin never speaks to the Abbot. Nor does he return home. Instead, Cadfael finds his body in the river. Someone stabbed Aldwin in the back.

This spells more trouble for Elave, who happened to have gone to visit Fortunata, to assure her he held no ill will toward her for her testimony at about the time Alwin pursued his errand. The canon’s assistants rudely arrest him on return to the abbey and all suspicion turns on him though he swears innocence. Neither Cadfael nor Hugh Beringer, the sheriff are so quick. He’s in custody, improving his understanding under the tutelage of Brother Anselm. And it will be some days before the Bishop arrives.

Cadfael and Beringer pursue several questions. What were the original contents of the carved box? Where had Anselm been killed? And where did he go after leaving the pub? Did anyone else have motive and opportunity to kill Aldwin?

It does seem that Peters has used a similar plotline in several stories in the series. A young man accused who falls in love with a young woman. Even so, the plot is twisty enough to make one wonder. What is more interesting is the contrast between the canon and the abbot. One is a zealot for orthodoxy, having seen the consequences of false teaching in France and wanting to save the church in England from a similar fate. The other is the wise shepherd, who understands that faith doesn’t preclude questioning, and that Elave’s ideas were ones held at times by others, some even by a younger Augustine. Will Elave be found innocent of both murder and heresy?