Review: Sense and Sensibility

Cover image of "Sense and Sensibility" by Jane Austen

Sense and Sensibility

Sense and Sensibility, Jane Austen. Penguin Classics (ISBN: 9780141439662) 2003 (first published in 1811).

Summary: Austen’s first novel, contrasting two sisters’ approach to love: common sense judgment versus more emotional sympathy.

Jane Austen’s birthday was December 16, 1775. So, the literary world spent the last year celebrating the two-hundred-fiftieth year of her birth. I’m a bit late to the celebration but one of my reading resolutions for 2026 is to read her six major novels, most of her published work. As for reviewing Jane Austen, volumes have been written of each of her books so my “reviews” will be more in the line of first responses to encountering Austen’s work. I’ve not viewed the film portrayals of her work, so my readings truly are first encounters, and no doubt reveal me as an Austen neophyte. Hopefully, I will inspire other first time readers as well as her fans.

It surprised me to learn that when Austen published this work, the original edition title page simply said “By a Lady.” It suggests to me the gender challenges she faced. At the same time, to not hide her gender was bold, it seems to me.

The title signifies the main theme of the book: the two approaches to love of the Dashwood sisters, Elinor and Marianne. However, the backdrop of the book concerns money and inheritance as it bears on matters of love. For the Dashwood sisters, this is set up by Henry Dashwood, who asked his son John on his deathbed to provide for his stepmother and stepsisters. But beyond a basic “living,” John’s wife discourages any further help. Mrs. Dashwood and her daughters, including Margaret, the youngest, accept a modest existence. Sir John Middleton ameliorates their straitened circumstances by providing them the use of Barton Cottage and welcoming them to gatherings at Barton Hall. However, their financial condition affects the marriage prospects of the sisters.

This is where sense and sensibility come into play. Elinor is the one with “sense.” She is somewhat diffidently courted by Edward Ferrars. The couple do grow in their friendship and Elinor has hope of more. Edward, as eldest son, has the expectation of a good inheritance. But mother has her sights set higher than Elinor Dashwood. Edward ceases to be in contact, and it appears he is affianced to the socially ambitious Lucy Steele. Elinor comes to a stoic acceptance that she may not marry–except we see hints that in her heart of hearts, she would have it otherwise.

Meanwhile, Marianne, the younger sister, is beautiful, winsome and characterized by “sensibility.” Attraction and connection matter. Through the Middletons, she meets Colonel Brandon. Brandon is more than ten years older and has a respectable estate after a career in military service. He is quiet and “solid” and interested in Marianne. But she has no interest in him. Instead, due to a sprained ankle, she meets John Willoughby. Quickly, they discover common interests, and before long, there are intimations of a forthcoming engagement. Then Willoughby suddenly leaves for London in connection with a financial crisis.

When Sir John Middleton’s mother-in-law, Mrs. Jennings invites the sisters to London, Marianne reaches out to Willoughby but hears nothing. Finally, she learns Willoughby is betrothed to another woman. She is heartbroken, which sends her into a physical as well as emotional tailspin that her sister is powerless to prevent. She contracts a “putrid fever,” her condition so bad that Elinor enlists Colonel Brandon to bring Mrs. Dashwood to her daughter’s bedside.

At this point, things look bad all around for love and even, in Marianne’s case, for life. Neither sense nor sensibility seem to be working out very well. I’m going to leave it at that, as far as the story goes so you can discover how it all works out if you haven’t read the book.

Money and love. One of the things I notice is that this is a relatively monied crowd. There’s no working class here. No women in service. No men who are laborers. The question is whether you are moving up, and for both women and men, marrying into money is a part of the equation. Edward Ferrar’s mother’s purse strings deters him from pursuing Elinor. Willoughby’s finances are shaky. He also needs to marry money.

Sense and sensibility. It seems in the end, the sisters realize a bit of each are important. At the same time, the portrayal of men reveals few men of virtue. Maybe Sir John Middleton, who seems a generous soul. Colonel Brandon is a solid man of integrity, but uninteresting to Marianne. Ferrars is weak through most of the novel. Willoughby is just a flashy cad. As Flannery O’Connor commented in a very different context, “A good man is hard to find.” It’s not surprising there are so many unhappy marriages.

To her credit, Elinor represents a woman strong enough not to settle. She reminds me of a wise woman I knew who married late in life. She said, “it was better to be single and a little lonely, than married to the wrong person and miserable.” Things are different today than in Jane Austen’s time. No doubt she played a small part in that. But her tale of sense and sensibility suggests both are necessary in the making of good marriages.

The Weekly Wrap: December 28-January 3

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The Weekly Wrap: December 28-January 3

Readers as Endangered Species

I suspect you’ve read at least one book this year. It wouldn’t surprise me if you’ve read a book a week. This week, I’ve been seeing everyone’s end of the year posts of all the books they’ve read. However, one of the articles below woke me up to the bubble we are living in.

Less than half of Americans read ONE book this year. And that number is rising. It might be time to declare the reader an endangered species. But the protection of endangered species is itself endangered, so I wouldn’t count on it. And I would hate to be part of a future zoo exhibit titled “the endangered reader” with the mock habitat of a wing chair and a booklined room.

I’ve long pondered what we can do. About all I’ve concluded is that we avoid at all costs “should-ing” over non-readers. I almost wonder if we need to reach a cultural moment where people discover reading as this “cool new thing,” kind of like how the masses seem to have rediscovered vinyl when we all thought vinyl was dead, replaced by shiny discs in cheesy jewel cases.

My sense is that things like this still spread by word of mouth as people simply gossip about the good thing of reading in their lives, and maybe pass along books they’ve loved. In other words, don’t protect booklovers, but rather turn them loose to share the “disease!”

Five Articles Worth Reading

On that note, “Reading Is a Vice” argues against our strategies of arguing the virtues of reading. After all, we “do it for the thrill of staying up late to read under the covers by flashlight, unable to stop and hoping no one finds out.”

Reviewers have positively reviewed Paul Kingsnorth’s Against the Machine in a number of major publications (even at Bob on Books!) In “Against Doom,” Emma Collins challenges Kingsnorth’s anti-technology jeremiad, concluding, “I’m tired of doom, and of doom being passed off as Christianity. Remember this: faith is about life. It’s about joy. It’s about salvation. Don’t get it twisted.”

I’ve been in a number of conversations, the gist of which is “young men are not doing well.” Richard Reeves, in “Making Men,” argues for “rites of passage,” in helping boys make the transition to responsible manhood.

However, some would argue our society as a whole is not doing so well. on one hand, we exalt radical individualism. But then we wring our hands over how to address the loneliness epidemic. Kristin M. Collier, a physician, argues that at the heart of Christian faith is restoring relationships with God, others, and ourselves. She explores the significance of communion as health in “Religio Medici.”

Lastly, this time between the end of one year and the beginning of another lends itself to consider the complexities of time, which we often take for granted. JSTOR posted a great collection of articles, “Keeping Time: A New Year’s Collection,” offering a variety of slants on this mysterious phenomenon we call “time.”

Quote of the Week

Historian John Hope Franklin was born on January 2, 1915. This quote makes the case for why we don’t erase the unhappy episodes of our history:

“If the house is to be set in order, one cannot begin with the present; he must begin with the past.”

Miscellaneous Musings

I wonder if book influencers will remember books published this month when they make their “best of the year” picks for 2026.

I love Ohio history and so I’m enjoying getting into Ann Hagedorn’s Beyond the River. It’s an account of the abolitionist and underground railroad efforts of the residents of the Ohio River town of Ripley. In particular, it focuses on Rev. John Rankin, who coupled prayer, and fighting off fugitive slave hunters with his rifle.

However, I hate cancer, which has killed people I loved and afflicted many who are near and dear. I’ve even had brushes with it in the form of a couple of skin cancers caught early. I’ve liked Siddhartha Mukherjee’s elegant writing and so have picked up his fascinating “biography” of cancer, The Emperor of All Maladies. I’m early my reading, but one striking advance is that a cancer diagnosis is no longer a badge of shame.

Next Week’s Reviews

Monday: Jane Austen, Sense and Sensibility

Tuesday: Gerhard Lohfink, Prayer Takes Us Home

Wednesday: Nicole Massie Martin, Nailing It

Thursday: Andrew Hui, The Study: The Inner Life of Renaissance Libraries

Friday: William F,. Buckley, Marco Polo, If You Can

So, that’s The Weekly Wrap  for December 28-January 3.

Find past editions of The Weekly Wrap under The Weekly Wrap heading on this page

Review: Faithful Exchange

Cover image of "Faithful Exchange" by David W. Opderbeck

Faithful Exchange

Faithful Exchange, David W. Opderbeck. Fortress Press (ISBN: 9781506467016) 2025.

Summary: Economic life through biblical and historic lenses with attention to current debates on capitalism versus socialism.

How might one think Christianly about economic life? How have Christians thought about these matters through the centuries? Among the contemporary systems, is one more inherently Christian? And what resources do we find in the ancient texts of the Bible that speak into our present realities? David W. Opderbeck, a professor of law at Seton Hall University has set out to address these questions in this book.

He describes this book as offering a narrative theology of economic life. After an introduction and overview, chapters 2 through 5 explore the economy of biblical narrative. Specifically, he covers the periods from creation to Babel, the patriarchs through the exodus, the judges, kings, and prophets, and then Jesus and the New Testament.

The next five chapters concern historical and contemporary discussion. Chapter 6 explores property and economics from pre-Constantine through the Reformation. Chapter 7 centers on influences contributing to American capitalism: Locke, Hobbes, Hume, Blackstone, and Smith. Then chapter 8 turns to Marxism and socialism, including Christian socialism and social teaching. Chapter 9 covers the period from the Great Depression, the postwar settlement and our more recent internet-based and global economy. Finally, the last chapter, titled “Toward a Contemporary Constructive Christian Economics” gestures toward how Christians might think about capitalism and socialism. And he draws all this narrative and historical material together.

As you can see, Opderbeck sets himself a huge task. Consequently, much of what he does is, indeed,, narrative and descriptive. The final section of each of the biblical narrative sections offer syntheses summarizing the economic material. The history up to the Reformation addresses private property in tension with a “the earth is the Lord’s perspective.” The discussion of influences upon the American experiment was fascinating, particularly in how all this failed to resolve the vexing problem of slavery, even as it laid the groundwork of commerce and capitalism. For those who conflate communism and socialism, his overview of both movements, and particularly, the Christian socialists is important in understanding the distinctions. He also shows how these challenged the exclusive emphasis on private property in seeking the economic welfare of all.

In the final “constructive” section, Opderbeck first engages a number of contemporary thinkers (Sirico, Waters, Tanner, Milbank, Pabst, and Turner). His skill as a legal scholar was on display in a section on “Critical and Constructive Threads” where integrates biblical material, economic theory, and discussions of corporate practice. Then he illustrates these threads in a case study on land and MOSFET chips.

His approach throughout is to show how the biblical hope informs, critiques, and transcends our earthly economic systems, whether capitalist or socialist. Opderbeck captures this well in his concluding words:

“Freedom for generosity and freedom from the love of money and the lust of the eyes is offered in the waters of baptism and at the table with Jesus in the community of his people. Every -ism, including capitalism and socialism, is here exposed as unworthy of devotion. In every time and place discerning the Kairos and listening to the Spirit of Christ, we are called to act with grace and wisdom, affirming but relativizing private property rights, prioritizing the poor, emphasizing fairness, and actively waiting for the coming of Jesus, when God will be all-in-all” (p. 258).

My sense is that Opderbeck, as a legal scholar, has assembled a careful set of “briefs” summarizing both biblical and historical theology with regard to economics. Then he applies them to our contemporary situation. This is a tremendous resource on Christian economic thought, concisely summarizing, without sacrificing nuance, a vast amount of material. It’s a great place to begin if one wishes to discover the landscape of Christian economic thought, and how it has addressed questions of property and profit, moving beyond slogans, sentiments, and prooftexts to substantive thought.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

The Month in Reviews: December 2025

Cover image of "Loving to Know" by Esther Lightcap Meek

The Month in Reviews: December 2025

Introduction

Happy New Year 2026! This is the last retrospective post for 2025. Beginning tomorrow, I will post my first review of the new year. And so we’re off on another year of reading. I began the month with a review of a wonderful book on Advent. And I finished it with a review of a book on Classical Christian Education, a growing movement. A few other highlights of the month included the backlist book that was my book of the month, on the idea of covenant epistemology, a posthumously published book of Gordon Fee’s lectures on New Testament theology, a book on how Dallas Willard read the Bible, and a collection of essays on the popular series, The Chosen.

I also reviewed Rick Atkinson’s latest installment on the Revolutionary War and Louise Penny’s latest Gamache, a scarily prescient book. In addition, I read two environment-related books, one on food supply and one on alternatives to the idea of environmental stewardship. There’s lots of other good stuff here, so without further ado, here are the reviews!

The Reviews

Advent: The Season of Hope(Fullness of Time series), Tish Harrison Warren. IVP Formatio (ISBN: 9781514000182) 2023. Explores how we may wait with hope around the three advents of Christ, offering themes, prayers, and helpful practices. Review

Preaching in a New KeyMark R. Glanville, IVP Academic (ISBN: 9781514010990) 2025. A guide to engaging in Christ-centered expository preaching that is culturally resonant in Post-Christian settings. Review

Am I a Better Christian on Zoloft?, Mark Tabb. Revell (ISBN: 9780800746285) 2025. Mark Tabb asks questions we might hesitate to admit having to other Christians. Review

Brave CompanionsDavid McCullough. Simon & Schuster (ISBN: 9781668003541) 2022 (first published in 1991). Short profiles of exceptional American men and women from biologist Louis Agassiz to writer Harriet Beecher Stowe. Review

The Fate of the Day (The Revolution Trilogy), Rick Atkinson. Crown (ISBN: 9780593799185) 2025. A history of the Revolutionary War covering the period between 1777 and 1780, from Ticonderoga to Charleston. Review

Loving to KnowEsther Lightcap Meek. Cascade Books (ISBN: 9781608999286) 2011. A proposal for covenant epistemology, bridging the subject-object divide with the idea that knowing is a personal, loving act. Review

Experiencing Scripture as a Disciple of JesusDave Ripper. InterVarsity Press | Formatio (ISBN: 9781514013106) 2025. How the approach of Dallas Willard to reading scripture may transform us as disciples. Review

Watching The Chosen, Robert K. Garcia, Paul Gondreau, Patrick Gray, Douglas S. Huffman, editors. Wm. B. Eerdmans Publishing Co. (ISBN: 9780802885463) 2025. Essays exploring the imagination, storytelling, Christology and treatment of persons, especially women, in “The Chosen.” Review

Eating with JesusRobert D. Cornwall. Cascade Books (ISBN: 9798385213450) 2025. An argument against restrictions or “fences” around the Lord’s table, welcoming all who will to come and encounter Christ. Review

The Black Wolf (Chief Inspector Gamache, 20), Louise Penny. Minotaur Books (ISBN: 9781250328175) 2025. Having arrested the “Black Wolf” trying to poison Montreal, Gamache realizes this was but a prelude to a greater threat. Review

The Harlequin Tea Set and Other StoriesAgatha Christie. William Morrow (ISBN: 9780062094391) 2012 (first published in 1997). Nine early short stories, including a Poirot and the title story, an encounter with Harley Quin. Review

Equal Rites (Discworld Number 3), Terry Pratchett. Harper (ISBN: 9780063385542) 2024 (first published in 1987). A dying wizard gives Eskarina his staff by mistake and she wants to become a wizard despite no girl ever having been a wizard. Review

Beyond Stewardship: New Approaches to Creation Careedited by David Paul Warners and Matthew Kuperus Heun. Calvin Press (ISBN: 9781937555382) 2019. Essays exploring alternative ways to define the relationship with the non-human creation beyond stewardship. Review

The Kingdom of God is Among YouGordon D. Fee and Cherith Fee Nordling, foreword by Craig S. Keener. Cascade Books (ISBN: 9781666732924) 2025. A New Testament theology drawn from lectures emphasizing the kingdom of God as a framework. Review

We Are Eating the EarthMichael Grunwald. Simon & Schuster (ISBN: 9781982160074) 2025. Summary: The sustainability of our food system, feeding earth’s population, and the impact it has on our climate. Review

Athens and JerusalemGerald Bray. Lexham Press (ISBN: 9781683597728) 2025. An in-depth survey of the parallel histories of philosophical tradition and Christian theology and their interactions. Review

Grieving WholeheartedlyAudrey Davidheiser. InterVarsity Press (ISBN: 9781514010839) 2025. Grieving well can lead to healing and hope as we make space for all our grieving parts to express themselves. Review

You Are Not Your Own, Alan Noble. InterVarsity Press (ISBN: 9781514010952) 2025. Challenges the modern understanding of identity as autonomous self-belonging and what it means to belong to Christ. Review

Manitou Canyon (Cork O’Connor, 15), William Kent Krueger. Atria Books (ISBN: 9781476749273) 2017. A man disappears during a camping trip and the grandchildren hire Cork to find him days before Jenny’s wedding. Review

Passing the TorchLouis Markos. IVP Academic (ISBN: 9781514011300) 2025. An argument for Classical Christian Education based on its aim to produce virtuous, morally self-regulating citizens. Review

Best Book of the Month

Have you ever had a book that sat on your “to read” stack for several years? Then, when you finally got around to reading it, you wondered “where have you been all my life?” That was the case with Esther Lightcap Meek’s Loving to Know. It’s a book on epistemology. She interacts with a number of profound thinkers and makes an argument that knowing is a personal, loving act. I really wish I’d read this book back in 2011 when it was published, while I was working in collegiate ministry. But I hope to use some of this material in March when I speak to the grad group I helped start!

Quote of the Month

Cherith Fee Nordling edited her father’s, Gordon Fee’s, lectures in New Testament Theology, published after his death. This is a gem. Everything but dry and sterile. It pulses with Fee’s passion for the glory of Christ and the coming of his kingdom. This quote gives a flavor of that:

“I suggest to you that the church could be effective once again in the world. This is the passion that infuses these lectures. If I could somehow communicate, inculcate, and instill one passion into our Christian lives in the present age, it would be to stop being in step with our own age, and to live fully as eschatological people. I’m not here with you merely as an academic exercise but with a desire to recapture the theology of the early church, the eschatological hope of the Spirit given already in Jesus and his kingdom that set the church ablaze. Jesus’ coming set the future in motion. The coming age has dawned. With the early Christians, may we await the consummation of his second coming as active participants in that future even now” (pp. 36-37).

What I’m Reading

In the next day, I’ll finish reading William F. Buckley’s Marco Polo, If You Can, in which his version of James Bond, Blackford Oakes, deliberately lands a U-2 in Russian territory, facing a possible death sentence. I’m also thoroughly enjoying Richard Osman’s The Man Who Died Twice, the second of his Thursday Murder Club mysteries. Ron, Ibrahim, Elizabeth, and Joyce make such a fun team of sleuths!

J.D. Lyonhart’s The Journey of God retells the story of the Bible in six acts. Great for people trying to understand the big picture of what scripture is about, written with wit in contemporary language. Interpreting Jesus is a fascinating essay collection by this distinguished New Testament scholars. He explores questions like the skepticism over Jesus’ miracles and whether women accompanied him during his itinerant ministry. Finally, Richard Baxter’s The Reformed Pastor is a Puritan classic exploring the pastoral calling. It is a bracing call to “walk the talk” and what it means to care for God’s people. He pulls no punches!

In addition to these, I have a whole stack of books that arrived over the holidays that I’m eager to get into. I look forward to our adventures together in books in 2026! By the way, you might enjoy my Bob on Books Best of 2025 and my Bob on Books 2026 Reading Challenge. To another year of exploring the good, the true, and the beautiful in books and life!

The Month in Reviews is my monthly review summary going back to 2014! It’s a great way to browse what I’ve reviewed. The search box on this blog also works well if you are looking for a review of a particular book. Thanks for stopping by.

Bob on Books 2026 Reading Challenge

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Bob on Books 2026 Reading Challenge

As I thought about my reading challenges for this year, I wanted challenges that I would really do and enjoy at the same time. And I wanted challenges that would both enrich my reading and enrich my life. I also decided to cut the list down to five challenges. Some reading challenges (including some I’ve posted in the past) seem pretty daunting if you think of trying to accomplish all of them. I hope this one will seem doable, and at the same time take your reading in new directions that you like.

However, one thing you will notice is that there are no numerical goals. No page goals. No books read goals. In fact, you could read just five books and accomplish this challenge. Actually, you could read even less if you find a way to accomplish multiple challenges with the same books! But I hope you enjoy the reading in each challenge so much that you’ll read more books related to that challenge. And of course, your welcome to read all kinds of books unrelated to these challenges Keep it fun, not work!

Five Challenges

_____1. Read a “classic” work. I’ll keep the definition of classic simple: a work that has outlived its author. That means anything from Homer’s Iliad or Odyssey to a Lord Peter Wimsey mystery by Dorothy L. Sayers. I’m reading the six novels of Jane Austen.

_____2. Read an author new for you. It’s OK to look for an author in a genre you like–a mystery writer new to you, for example. I’ve read reviews of Thomas Pynchon’s books all my life but never read one. I got his latest for Christmas as well as an older book. We’ll see if I want to read more.

_____3. Re-read a book on your shelves that you’ve read. There must be some reason you kept it! Good books are like rivers. Just as you never step into the same river twice, so also a good book is not the same book the next time we read it. I have a one volume edition of the Chronicles of Narnia. I last read these over thirty years ago to my son when he was young.

_____4. Read a genre or subgenre of books new to you. We get into ruts of reading only certain kinds of books and we get to know that genre well, but other genres, not so much. You might need the help of a bookseller, librarian or other reading friends. In my case, I read a lot of serious books. So, I’d like to try some humor. Any suggestions?

_____5. Read up on a topic on which you’d like to be better informed or an interest you’d like to pursue. I took a watercolor class this fall and loved it. My artist spouse has a whole shelf of books on watercolor painting to help me build on what I learned. I want to both read and paint. And who knows, I might even review some of them.

Tell Me When You Finish

I’d love to hear from you if you decide to use this challenge and finish it. Let me know the books you read. And let me know if this was enjoyable and enriching for you. Not only that, I’d love to hear your suggestions for future reading challenges. Visit Bob on Books on Facebook and message me. Finally, look for something from me later this year about how my challenge went. Happy New Year 2026!

Review: Passing the Torch

Cover image of "Passing the Torch" by Lewis Markos

Passing the Torch

Passing the Torch, Louis Markos. IVP Academic (ISBN: 9781514011300) 2025.

Summary: An argument for Classical Christian Education based on its aim to produce virtuous, morally self-regulating citizens.

Louis Markos has written several books arguing the value of the Greek classical tradition for Christians while engaging that tradition critically. Therefore, it makes sense that Markos would defend the idea of classical Christian education, which he ably does in this book. Foundational to his argument, as he argues in the Introduction, is understanding what it means to be human. He understands humans as created with basic dignity but also as fallen, needing rules, limits, and discipline. Specifically, humans are rational, emotional, and volitional creatures. Our choices shape our feelings. A human fully alive is one whose virtues, affections, and desires have been formed and ordered.

Markos then argues that the nature of education must arise for our understanding of human nature. Specifically, what books and activities foster virtue? Firstly, he argues for a liberal rather than vocational education, liberal in the sense of liberating the mind to reason well and make virtue-shaped moral choices. Secondly, this is best accomplished through the canon of great books going back to the Greek tradition. He argues both that these book address universal human concerns and also that these works formed the shared values of the Western world. Thirdly, he argues for reading books rather than distillations of these books in textbooks or course packs.

Fourthly, he makes a case for reading history rather than a curriculum of social studies to understand the past that has shaped us. Fifthly, he likewise emphasizes humanities over social sciences, due to the latter’s methodological naturalism that mutes the imago dei in human beings. Sixthly, amidst moral relativism, classical education emphasizes the transcendentals of Goodness, Truth, and Beauty as objective realities. Finally, classical education emphasizes virtues of character rather than mutable values.

Then, in the second part of the book, Markos dialogues with influential educators through history. He includes chapters on Plato, Augustine, Rousseau, Dewey, C.S. Lewis, Dorothy Sayers and Charlotte Mason, and Mortimer Adler, E. D. Hirsch, and Neil Postman. He offers both positive and critical assessments of each. He especially highlights Lewis’s Abolition of Man as well as Dorothy L. Sayers, The Lost Tools of Learning. The latter was popularized by Douglas Wilson, a pioneer in the Christian Classical Education movement. He does believe Rousseau’s utopianism and Dewey’s progressiveness weakened much of contemporary education, as well-intended as were their efforts.

In concluding, he summarizes his argument as one critical for the American experiment at its 250th year. He writes, “If we are to continue, however, we must revive an understanding of the Greco-Roman, Judeo-Christian traditions that gave birth to that experiment and that continue to draw hopeful travelers here from all over the world. If we do not pass the torch to the next generation, then the glorious flame of liberty, which immigrants to Ellis Island saw as they docked in New York Harbor, will slowly, I fear, go out.”

On one hand, Markos makes an important argument that education needs to reflect an understanding of human nature. Certainly, the tradition he upholds deeply explores the human condition, the formation of virtues, and the ordering of society. Markos advocacy of books and history seems a much needed corrective to bland and ideologically driven social sciences. In addition, his recognition particularly of the Black contribution to this tradition, touched on in the text and bibliography and highlighted in a concluding review, is important.

I think Markos makes a valid point of immigrants (if we allow them in!) learning the intellectual tradition that has shaped our country. But, just as other cultures have illumined my reading of scripture, including American Indigenous Peoples (not discussed) as well as Latino, Asian, and African cultures, Might these enrich rather than dilute our Western cultural tradition? This possibility does not seem to be considered. I’d also love to see more evidence of classical education as a multi-ethnic movement.

Two figures mentioned in Markos’ text, Douglas Wilson and Pete Hegseth, might contribute to a perception associating Markos with a conservative culture war. He cites a book of Hegseth’s, noting its “polemical” character. but making an argument worth considering concerning American education. Likewise, he mentions Douglas Wilson at various points, duly crediting him with his contribution to classical education. However, he is silent regarding other critiques of Wilson.

I think the perception is not fair to Markos’ larger purpose. Classical education is a larger movement, both in its Christian and secular expressions, than Wilson or Hegseth. Markos offers a critique of American education, its assumptions and methodologies that needs to be weighed. He puts forth an alternative that is gaining traction. Finally, I find myself sympathetic to this proposal. I have spent my adult life backfilling the deficits in my own education by reading many of the Great Books mentioned here, as well as great works of other cultures.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: Manitou Canyon

Cover image of "Manitou Canyon" by William Kent Krueger

Manitou Canyon

Manitou Canyon (Cork O’Connor, 15), William Kent Krueger. Atria Books (ISBN: 9781476749273) 2017.

Summary: A man disappears during a camping trip and the grandchildren hire Cork to find him days before Jenny’s wedding.

Cork O’Connor would disagree with T.S., Eliot. For him, November, not April, is the cruelest month. His father, wife, and Sam Winter Moon, his best friend all died in November. And his daughter Jenny is planning a November wedding to Daniel English, Rainy’s nephew. Waaboo would have a father. It seems an auspicious event to change the character of November for Cork. But he still has his fears.

They deepen when two young people, grandchildren of John Harris come to see him. John left Aurora years ago and eventually headed up an enormously successful construction firm. However, in October, he returned to the areas to go on a camping trip in the Boundary Waters with Lindsay and Trevor, his two grandchildren. One afternoon, he went missing while the three of them were separated. Cork was part of the Search and Rescue team. But they could find no trace of him, and eventually the search was called off.

Now, Trevor and Lindsay want to hire him to resume the search. Just two weeks before Jenny’s wedding. What persuades him is a dream Trevor recounts, in which Cork’s son Stephen comes to him and speaks of “mounterths under the bed,” a family memory. Cork agrees to make a three day trip to Raspberry Lake, where Harris went missing. A friend with a float plane would fly them Cork and Lindsay in and out. Sheriff Dross would lend him a sat phone to keep in contact. What could go wrong?

What couldn’t? They land on Raspberry Island. Overnight, they spot a light on a nearby lookout. In the morning Cork goes to explore, climbing a cliff too difficult for Lindsay. When he comes down, she is missing, only her “where’s Waldo” stocking cap left behind. He pursues, to where the others might have landed and is attacked by a man with a knife. In the struggle, the man dies by his own knife. Then Cork is knocked out. When he comes to, an enraged woman wants to kill him. The leader prevents this. There’s also a young man, a sharpshooter. Except he gashes a knee during a portage, which becomes badly infected.

While Lindsay and Cork’s captors press north toward Canada, a search begins when Cork fails to report in or show up to be picked up. A search of the island shows where they camped, and where the man bled out. Meanwhile, Stephen, deeply worried for his father with a sense of heaviness, returns from a pilgrimage out west. Henry also speaks of a great darkness over Cork, a battle he must fight.

To make matters more interesting, Rainy’s Aunt Leah shows up uninvited for the wedding. Half a century ago, Henry rejected her affections, and she’d never forgotten, or apparently, forgiven it. But the rest of the O’Connor clan does their thing. Jenny gets on the internet while Daniel pursues contacts in law enforcement to figure out Trevor’s winning ways at the casino. Meanwhile, Rose cooks, and prays.

A question hovers over the disappearance. How did the captors know that Cork and Lindsay were coming? It’s a question both Cork and the folks back in Aurora figure out about the same time. It turns out there is far more than kidnappings involved. An underground network involved in a number of “disruptions” wants to blow up a dam in Manitou Canyon. Rainy has dreamt of a flood deluging thousands.

I’ll leave it to you to figure out how all this connects and what happens. Will Cork make it back for the wedding? Or will November remain the cruelest month? Needless to say, Krueger sets up another thrilling finish!

The Weekly Wrap: December 21-27

boy in brown and white plaid hoodie shirt sitting beside a christmas tree holding a stack of books
Photo by Elina Fairytale on Pexels.com

The Weekly Wrap: December 21-27

Reading Realities

“When evening comes, I return to my home, and I go into my study; and on the thresh-hold, I take off my everyday clothes, which are covered in mud and mire, and I put on regal and curial robes; and dressed in a more appropriate manner I enter into the ancient courts of ancient men and am welcomed by them kindly, and there I taste the food that alone is mine, and for which I was born; and there I am not ashamed to speak to them, to ask them the reasons for their actions; and they, in their humanity, answer me; and for four hours I feel no boredom,I dismiss every affliction, I no longer fear poverty nor do I tremble at the thought of death; I become completely part of them.”

― Niccolò Machiavelli

I came across this quote by Macchiavelli this week, describing the ideal, even transcendent, experience every reader hopes for. Maybe you have to live in a different century. But my reading experience is rarely the exalted experience of Machiavelli’s

Most often, it is like this. I sit down to read, mug of coffee at my right hand. I read a few pages and my dentist office calls-an automated message reminding me of my dental appointment next month. So, I recover the train of what I’m reading, get another sip of coffee and read a few more pages–good interesting stuff. Then my mind wanders to a conversation with a friend where something like this came up.

Realizing that my mind has been somewhere else while my eyes were scanning the lines, I back up to the point where I hopped on a rabbit trail. After reading a bit more, I notice my mind wandering somewhere else–to my bladder. The inevitable consequence of that coffee. After addressing that bodily need, I come back to my book and read another ten pages, feeling like I’m getting in the flow. Then I hear the mail truck…with a shipment of books I’ve been awaiting.

Am I the only one for whom this is true? And this is only a sampling. I haven’t even gotten to dozing off, or having a limb “fall asleep” or a myriad of other interruptions like clothes in the dryer that need to be hung up, a drain clog, or those annoying pre-registration texts from all our doctors. Maybe Machiavelli had household servants to take care of stuff like this. I don’t.

I’ve stopped dreaming of four hours without boredom in the company of great minds. An interesting new thought or an intriguing plot turn is enough. Reading doesn’t fail me. And as for the rest? It keeps me grounded in life beyond the book.

Five Articles Worth Reading

Saul Bellow was one of the authors my mother enjoyed. When I started reading him, I discovered an intelligent mind with incredible reach who created memorable characters. Tyson Duffy recalls “The Manifold Mind of Saul Bellow.”

J.R.R. Tolkien’s first son asked him about Father Christmas at age three. For the next twenty-three years, his children received an annual letter from Father Christmas, in which Tolkien created yet another imaginary world. Jake Rossen describes “When J.R.R. Tolkien Posed as ‘Father Christmas’ for 23 Years.”

Last week I posted the most popular stories from Literary Hub. This week, the editors of Literary Hub posted “Our Favorite Lit Hub Stories From 2025.” Ten more great articles selected from this year’s output.

I’m always surprised by the writers who win big awards I’ve never heard of. For example, Rabih Alameddine won this year’s National Book Award. Lily Meyer profiles him in “The Writer Fueled by Life’s Randomness.”

Finally, what do Betty Boop, The Maltese Falcon, The Little Engine That Could, and The Murder at the Vicarage all have in common? All of them will pass into the public domain on New Year’s Day! Learn what else is passing into the public domain in “The cultural works becoming public domain in 2026, from Betty Boop to Nancy Drew.”

Quote of the Week

Poet Thomas Gray was born December 26, 1716. You may have heard a version of this but never knew who said it:

“Where ignorance is bliss, ‘Tis folly to be wise.”

Miscellaneous Musings

My Christmas book haul began on Christmas Eve. Just when we were headed to church, we spotted the box on our doorstep that contained Beth Macy’s Paper Girl. An Ohio native, the book is her narrative of growing up in nearby Urbana, Ohio.

Christmas Day brought four more from my son and his wife. Two were on my wish list: Thomas Pynchon’s Shadow Ticket and Robert McFarlane’s Is A River Alive. They also came up with two others, one a mystery and one sci fi. All of them look like good reading!

I’ll be posting my 2026 Reading Challenge next week. One preview–I’ve decided to limit myself to five challenges for the year. I’m keeping it real with challenges I intend to pursue personally to enrich my own reading life.

Next Week’s Reviews

Monday: William Kent Krueger, Manitou Canyon

Tuesday: Louis Markos, Passing the Torch

Wednesday: Bob on Books 2026 Reading Challenge

Thursday: The Month in Reviews: December 2025

Friday: David W. Opderbeck, Faithful Exchange

And as a preview to future attractions, I will be reviewing the first Jane Austen novel I’ve read the following Monday, Sense and Sensibility.

So, that’s The Weekly Wrap  for December 21-27.

My best wishes to you all for your New Year’s celebrations. Stay safe!

Find past editions of The Weekly Wrap under The Weekly Wrap heading on this page

Review: You Are Not Your Own

Cover image of "You Are Not Your Own" by Alan Noble

You Are Not Your Own

You Are Not Your Own, Alan Noble. InterVarsity Press (ISBN: 9781514010952) 2025.

Summary: Challenges the modern understanding of identity as autonomous self-belonging and what it means to belong to Christ.

“You are your own, and you belong to yourself.”

This statement is a basic premise of modern life. Many will see this and say, “But of course! You do you.” This sense of self-belonging, of radical autonomy is basic to our idea of human freedom. Any claims upon us denies that freedom. In this book, Alan Noble wants to contest this premise. Not only does self-belonging come with the dark sides of having to generate one’s own meaning and living under the tyranny of one’s desires, the truth is, we were not made for this. Rather, he will argue that we were made to belong to another and are not meant to be our own.

Noble begins by arguing that the society where each of us is our own is an inhuman society. He likens us to the animals in a zoo. When we exalt self-belonging, we treat others merely as instruments for our fulfillment. And others treat us the same way. But the panacea of autonomy turns out to be a burden of justifying oneself. Furthermore, we even determine our values. In the end, Noble argues that this is wearisome.

However, society props up the self-belonging project. Social media enables us to express and project an identity. It offers us stories through which we justify ourselves. While there are no universal values, efficiency help us us choose values, and then abandon them for new ones that prove more efficacious. In the end, though, society is failing us. Noble points to the prevalence of pornography as an indication of that failure. It is one manifestation of the depression, anxiety, and insecurity with which we live and the consumptive strategies that we use to self-medicate. In fact we all self-medicate, whether with drugs, food, shopping, or peak experiences. Consequently we witness widespread burnout, exhaustion, and fatigue.

But we are not our own. If one accepts that God made us, we understand that. But humans have rebelled against that, bearing the burden of self-ownership. In Christ, restoring our relationship with God is possible, As Paul puts it in 1 Corinthians 6:19-20:

“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own;  you were bought at a price. Therefore honor God with your bodies.” (NIV)

Noble explores what it means to belong to another, both the joy of belonging and our fear that it will be abused. The reality of belonging to Christ is belonging to one who gave his life for us. We belong to God, to a people, and to a place. We no longer need to justify ourselves. In addition, we find our meaning in God and our worth in being his unique creations.

How does this change the way we live? Noble begins with grace. We recognize God’s gifts in the midst of life’s challenges. We still exercise agency, not to create ourselves. Rather, “we can act to do good without deluding ourselves into thinking we will change the world.” We live in hope, “with palms turned upward.” We live in our cities, seeking their peace and prosperity. Christ is our comfort in life and death.

Noble reveals the dark side of our society’s assertion that we are our own. Our greatest freedom comes in belonging to another. For those who think a relationship with Christ is stultifying, Noble portrays the purposeful freedom of the Christian under grace. Likewise, for those see life’s ugly underbelly, Noble portrays belonging to Christ, not as freeing us from an ugly world, but rather taking its measure and living with hope in the darkest places.

The belief that we are our own is one inside as well as outside the church. The churches torn apart by disagreements during a life-endangering pandemic provide ample evidence of that. Sadly, we often act as a collection of private entrepreneurs checking in for weekly inspiration, rather than as a corporate body committed to one another, mission, and service together. How different we might be if we understood that we are not our own; that belonging to Christ means belonging to each other!

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: Grieving Wholeheartedly

Cover image of "Grieving Wholeheartedly" by Audrey Davidheiser

Grieving Wholeheartedly

Grieving Wholeheartedly, Audrey Davidheiser. InterVarsity Press (ISBN: 9781514010839) 2025

Summary: Grieving well can lead to healing and hope as we make space for all our grieving parts to express themselves.

This may seem a strange post for Christmas Day. But most, perhaps all of us, will come to a Christmas holiday grieving a loss–a death, a divorce, or job loss or another kind of loss. And for some who are reading, that is where you are right now. Grieving evokes all kinds of thoughts and emotions at various points. Being able to express all of these is part of the process of healing.

But sometimes, we struggle to get it all out. Audrey Davidheiser, a trained counselor in Internal Family Systems (IFS), discovered this with when her father died suddenly. The counseling approach of IFS proved helpful in her own grief process. Basically, IFS recognizes that there are different parts of us, and they respond to grief differently. The purpose of this book is to help the grieving process their grief well through the insights of IFS.

The first part of the book discusses why we cannot avoid grieving and how important is processing our grief. This part also introduces IFS and shows how the idea of our having different “parts” is evident in the Bible.

The second part of the book seemed one of the most important to me. It explores our “protectors.” These parts may try to shield us from griefs. They may come in the form of critics who tell us we shouldn’t be wallowing in these emotions or “firefighters” that try to extinguish our pain. Davidheiser shows how to negotiate with and later, thank, these parts for letting us grieve. Because she writes for a primarily Christian audience, she also identifies “religious” parts that are protectors.

Then part three identifies some of the different grieving parts. These include shock, sorrow, anger, guilt fear, and loneliness/ Not all of these will be present for each person. She devotes a chapter to each and how we may help these parts safely express themselves.

Finally, she addresses the future. First she briefly touches on other parts not mentioned here. Then she explores how we address anniversaries, birthdays, and holidays, the times we often most acutely feel loss. She helps us to know what to expect and how to cope even if we have experienced a healthy grieving process.

Each chapter includes a “Dipping Inside” section in which you can invite different parts to speak and reflect. The author also references her own grieving experience in ways illustrative of different parts.

The one thing I wondered about is whether some people would have difficulties identifying parts, or understanding how protector parts might be hindering the expression of other parts. I would recommend that if you like this idea of parts and the Internal Family Systems approach, but find yourself either at an impasse or experiencing intense feelings you cannot resolve on your own, to seek out a counselor trained in this approach. The IFS Institute provides a directory of certified IFS practitioners. In an emergency in the US, dial 988 for the Suicide and Crisis Lifeline or 911 for local emergency services.

We all will face grief at some point in our lives, if we haven’t already. Grieving is hard, but avoiding grief is worse. When we process grief well, it’s not that grief goes away, but we grow deeper and our life experience can be richer. Dr. Davidheiser’s approach recognizes the different dimensions or “parts” of grief, all which have their place and need to be honored and given expression. In so doing, we know and care for ourselves more deeply.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.