Review: Mayday

Mayday: Eisenhower, Krushchev, and the U-2 Affair, Michael Beschloss. New York: Open Road Media, 2016 (originally published in 1986).

Summary: A detailed accounting of the shoot-down of a U-2 CIA reconnaissance flight over the USSR and the consequences that increased Cold War tensions between Eisenhower and Kruschchev and their respective countries.

After Sputnik, it was one of the first international events I remembered. A high altitude plane piloted by Francis Gary Powers was shot down during an overflight of the Soviet Union. Both Powers and enough of the plane survived to make clear that it was clear that it was a spy plane from the US. At first, the U.S. President Eisenhower believed that the plane was destroyed. That’s what he was told would happen. First they responded with silence, then a cover story of a NASA weather observation plane off course. Only when Kruschchev revealed that Powers had survived and they knew enough that it was clear he was doing aerial spying did Eisenhower finally take responsibility. Kruschchev thought he would take the cover Kruschchev offered, blaming it on subordinates and firing them. Eisenhower wasn’t that kind of guy, but the bungling had sown deep distrust in the lead-up to a four nation summit, meant to de-escalate continuing conflict over Berlin and Germany, both divided into East and West. The Summit ended up a disaster. Kruschchev was deeply offended and walked out early. An invitation for Eisenhower to visit the Soviet Union was rescinded, a deep disappointment after the warm personal relations they had developed on a visit the previous year at Camp David and the Eisenhower farm. What Eisenhower hoped would be a crowning achievement of his eight year presidency ended in disappointment. All because of a downed plane.

Or was it? That’s one of the questions Michael Beschloss raises and leaves with us. On the face of it, the overflight was a deep offense, a breach of trust, especially since it occurred on Mayday, the Soviet equivalent of the Fourth of July. Behind the scenes, though, militaristic elements in the Kremlin were already coming to think that Kruschchev was too soft on the Americans, and were fearful that he would give away too much in negotiations on Berlin. Kruschchev was walking a tightrope. He wanted to lower military expenditures and invest more in a flagging economy. Beschloss raises the question of whether the downed plane gave Kruschchev cover to take a hard line, which he may have had to do anyway. The overflight and the American admission of spying allowed him to do so from the moral high ground of the moment.

Then there were questions about Power’s story. Was he really shot down or did something else account for him being taken into custody? For one thing, he survived. The plane was relatively intact for being shot down at 70,000 feet. Pilots were supposed to hit a self-destruct switch before ejecting. Powers claimed he was unable to. The fact that Powers apologized at all, even though he refused to denounce the US made him suspect or weak in the eyes of some. Why hadn’t Powers been better prepared for the possibility of surviving a shoot-down?

The book explores a number of questions around the Eisenhower administration. Why did they release a series of cover stories before admitting they were lies? Did the CIA fail the president in the assurances they gave him concerning the impossibility of a U-2 pilot surviving a shoot-down? Why didn’t Eisenhower take advantage of Kruschchev’s early arrival at the Summit to seek out a private meeting to see if he could resolve the tensions between them? And why did Eisenhower authorize a flight so close to the Summit?

Beschloss explores the intelligence dilemma that led to the pressure to approve these flights. The fear of a “missile gap” was driving pressure to increase defense spending. The intelligence gained through these overflights enabled him to fend off these pressures and control spending. There was no “missile gap.” Just a lot of boasting. The intelligence also helped defense planners to plan for the unthinkable, knowing better what assets to target. The Soviet Union was able to acquire this information with ease in the U.S., an open society. There was no comparable way for the U.S. to gather this intelligence, and overflying satellites were a few years away. One has the sense in the end, as regrettable as the U-2 incident was, that most feel the intelligence reaped over the years justified the incursions into Soviet airspace and the concomitant risks.

Finally, this is an interesting study of how easy it is in tense international relationships for parties to misinterpret each other’s acts and not to understand how they are perceived by others. Eisenhower concluded that because Kruschchev didn’t bring up the overflights at Camp David, he had decided to tolerate them. Kruschchev had decided they had repeatedly denounced these flights and that it wouldn’t help his relationship with Eisenhower, who he thought did not know about them. Kruschchev didn’t expect Eisenhower to take responsibility for the spying.

Beschloss offers a well-researched account that helps us understand this period of the Cold War. He helps make sense of the climate President Kennedy inherited. He also offers the intriguing perspective that the U-2 affair was the first in a series of events leading to Kruschchev’s downfall. Beschloss exposes some of the internal dynamics that weren’t clear to most of us at the time. Beschloss combines a well-paced account with careful scholarship that help us understand some of the dynamics of an era that had us hiding under our school desks.

Consider the Lilies of the Field

Saksa Daylily Farm, Photo by Bob Trube, all rights reserved.

Consider the lilies of the field, how they grow: they neither toil nor spin,  yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. (Matthew 6:28b-33, English Standard Version)

I spent last Saturday morning “considering the lilies of the field.” My wife and I are part of a plein air painting group. Many Saturdays will find us loading our easels and paints into the Outback and trekking off to a park or farm or small town (or even urban Columbus). This past Saturday, we painted at the Saksa Daylily Farm located outside Centerburg, Ohio, about 40 minutes from our home (by the way, Centerburg gets its name from being located at the geographic center of Ohio).

What a gorgeous place! Lilies of every variety as far as the eye could see. There were so many different varieties, and walking through the rows felt like walking through an art gallery, each variety a masterpiece. In the end, I focused on a single flower, and hardly did justice even to that. This is that flower:

“Lily,” Bob Trube, all rights reserved.

The starburst of yellow against the magenta petals, the stamens reaching up to the sun, the delicate veins and curling edges all caught my eye. Little wonder Jesus said that “Solomon in all his glory was not arrayed like one of these!” Jesus invites us to stop and consider the lilies of the fields and, in earlier words, the birds of the air and how God cares for them, and how much more God would care for us.

The field of lilies was a peaceful place, kissed by the sun and refreshing breezes. Such a contrast to the anxious life we often live. My own anxieties are less about food and clothing and more about what life in our senior years will look like. How long will we be able to remain in our home? What can we do to stay healthy as long as possible? What will the coming years bring? And often our thoughts are as much or more about our son and daughter-in-law as ourselves. We could not ask for better, but you never stop being a parent.

The verses above have been something of a watchword throughout my life. They were etched into my memory as a college student on a spring break outreach in Fort Lauderdale. A gifted jazz pianist, James Ward joined us in evening coffeehouse performances in an outdoor venue on the strip opposite the beaches. One of his songs was “Seek First the Kingdom (Consider the Lilies)” the first verse and chorus of which said:

Consider the lilies, how they grow,
Your heavenly Father takes control,
Are you not much more important than they?
What can your worrying do anyway?

Seek first the kingdom.
Keep the righteousness of God in view.
Seek first the kingdom.
He said all of these things will be added to you.

--James Ward, 1974

Ward’s song made sense out of my experience getting to Fort Lauderdale. I didn’t have either the money or a car to get there. People gave me money without knowing what for, and a friend lent us a car. It taught me that if I sought God’s will in God’s way, life wouldn’t always be easy, but God would take care of us. Over the years, we continued to live into the promise of this passage in moving to a new city and buying a house in a recession. Trusting God for a couple hundred dollars turned into trusting God for hundreds of thousands of dollars for the team God gave us to engage in ministry among students and faculty. We were sustained by God and his people through my wife’s two cancer diagnoses and a stubborn foot infection I faced. I could go on. We’ve been blessed to share forty-three years together.

The lilies at the lily farm reminded me of the promise we’ve lived into all of these years. The things that might cause us anxiety may be different from earlier years. The promise hasn’t changed. Most of all, the God who has proven faithful over the years as we’ve oriented our lives toward him hasn’t changed.

The lilies also recalled the song. I could not find the acoustic piano version I still have on vinyl, but I came across this jazzier version on YouTube. I like the version on my vinyl better, but this gives you a taste. It just might become a watchword for you.

Seek First the Kingdom (Consider the Lilies), James Ward

Climate Change In My Backyard

Photo by Johannes Plenio on Pexels.com

That’s what my lawn looks like in the middle of July. In many past years the grass is dry and going into dormancy, its natural response to the hot and dry weather of mid-summer.

Not this year. Our lawns are green and growing. The landscape has the lushness of spring. It has rained nearly every day of the last week. Someone may say it is just a weather pattern, like the hot weather in the west. While there is truth to that, climate scientists say the impact of a warming climate is an intensifying of these patterns. In the case of Central Ohio, where I live, we are in the fifth year of wetter than usual weather. Average rainfall in Columbus is 39.7 inches. Over the past four years the rainfall here has been:

YearRainfall
201746.7 inches
201855.2 inches
201944.0 inches
202050.5 inches

What I have observed is more rain events with heavy downpours with risks of everything from flooded basements to more widespread flooding. This corresponds to the predicted effects of climate change for our region. Sometimes, those rain events are dramatic–high winds, tornadoes, more lightning strikes.

Temperatures in Ohio have risen 1.2 to 1.5 degrees Fahrenheit over the last hundred years. While summers are wetter, we are also seeing more days over 90 degrees. The growing season is longer, I would estimate by 10 days on each end. While we have more rain, generally, we are having less snow and warmer winters.

Compared to some parts of the country, we are relatively fortunate. We don’t have the hurricanes of the southeast or the hot and dry weather and fire seasons of the west.

These are the kinds of things I think about given the changes we are seeing in our climate:

Water drainage is the big one. It begins with the gutters and downspouts on my house. With heavy downpours making sure these are clear and adequately can handle the water coming off the roof. Are all the drains to our street clear? Is the drain outside the landing to the backdoor on our lower level clear? Is the sump working properly (we replaced it last summer after bailing the pit during a heavy rainstorm)? I’m also looking at all the grading around our house to make sure water is flowing away from the house.

Warmer and wetter conditions invite insects. Ticks and mosquitoes are a growing concern. Ticks can transmit Lyme disease and Rocky Mountain spotted fever. Mosquitoes carry West Nile Virus, and Zika could also become an issue. Now an evening working in the yard includes a tick check on oneself and one’s clothes. We look for any standing water where mosquitoes can breed.

Last summer, we cleaned out an interior storage closet so it could be used for a tornado shelter if worst came to worst. We hope that’s enough. If I were building a new house anywhere in the Central and Midwest part of the country, I would incorporate a safe room in the design.

The high winds that accompany some of our storms mean evaluating the health of the trees on our property. We do find ourselves spending more time cleaning up branches after a storm. We don’t want to clean up heavier limbs, though.

When we replaced an A/C unit to our house, we installed one that had greater cooling capacity and energy efficiency to handle the higher summer temperatures.

We’ve probably halved our electricity consumption in recent years through energy efficient appliances and lighting. But heavier storms have made power outages a greater problem. We’re weighing using the southern exposure on our roof for solar energy, and the possibility of some form of backup power. Two major storms in recent years have resulted in widespread outages, some lasting a week.

There are some upsides. We do have longer growing seasons. I can put my tomatoes out by May 1 instead of May 10-15 when I first moved here. That means ripe tomatoes in July. We do have ample water (wish we could send some out west). During the worst of COVID, we were able to do outdoor visits comfortably from April through late in October of last year.

I don’t want to indulge all the tiresome arguments about whether climate change is real or whose fault it is. What I do have to think about as a responsible homeowner are the climate impacts we are experiencing. What I’ve discussed is simply how I am thinking about “what is” rather than “what if.” I do think the longer term challenge to limit global warming is an important, even an existential issue, as the heat-related deaths in the Pacific Northwest underscores. But the changes to our climate that I have seen in the thirty-one years we have lived in our home involve all sorts of practical considerations from maintenance schedules to what improvements we make on our home.

Human beings all over our planet are making changes, many far more dramatic than the ones I’ve described. Some are having to relocate to produce food or because rising sea levels are inundating their homes. Some have “go bags” packed to evacuate at a moment’s notice during fire season and are not sure to find their home standing when they come back. Some are trying to survive unseasonably hot temperatures that can be deadly to the elderly.

Whether we choose to admit it or not, life is changing for all of us. It certainly is for me.

Discovering New Authors

Photo by cottonbro on Pexels.com

One of the joys of reading is the discovery of new authors. Not only do you enjoy the book in front of you, but also the anticipation of more to come.

Right now I am reading a first-time novel by Damian Dressick, an Appalachian writer. It is titled 40 Patchtown and is about coal mining during Prohibition. Growing up in eastern Ohio, the novel reminds me of the stories about strikes, ethnic communities, scabs, and bootlegging that my wife and I heard from relatives with roots stretching between Johnstown, Pennsylvania and Youngstown, Ohio. It captures the desperate struggles of people to eke out a living in this era.

Goshen Road was a similarly delightful discovery. Set in the hollows of West Virginia, it centers around two sisters and the multi-generational struggle their families faced making a living. Bonnie Proudfoot is an Athens, Ohio-based author who I look forward to hearing more from.

Another recent find was poet Kenneth Steven whose book of poetry is titled Iona. It is exquisite writing about the “thin place” of the island of Iona. Poets have this capability in a few words to gesture toward larger realities, or at least open our eyes to the world we see but do not observe. Only since Mary Oliver died in 2019 have I learned of her capacity to open our eyes to the world, to ourselves, and to the transcendent. Devotions is a rich retrospective of her work that gave me weeks of delight.

Ngaio Marsh was a mystery writer once classed with other “Queens of Crime” like Agatha Christie and Margery Allingham. A friend of mine put me on to her work and her Inspector Roderick Alleyn. A number of her books have recently been released as inexpensive e-books and I’ve found her books great diversions. Likewise, just as the pandemic began, I discovered the writing of Louise Penny and her Chief Inspector Gamache. Through many of those quiet evenings, last fall and winter, I curled up with her books and have read the first eight. She has created a fictional village in Canada everyone wants to visit, despite all the murders, and a Chief Inspector of great depth who makes the books worth reading just to keep company with him.

Amor Towles A Gentleman in Moscow was a find. I did not think you could make thirty years confinement in a Moscow hotel interesting. The subtle humor, insight, and humanity that runs through this story drew me in. I’ve just ordered a copy of Rules of Civility, an earlier novel. Erik Larson spins fantastic non-fiction tales. I recently read Thunderstruck, which brings together Marconi the inventor and an unprepossessing homeopathic doctor fleeing a particularly grisly murder. His Devil in the White City and The Splendid and the Vile are on my TBR list.

I had the rare privilege not only to read Compassion (&) Conviction by Justin Giboney and Michael Wear, but also to interview Justin. They helped launch the AND Campaign working to overcome our polarized conversation and both the book and the interview brought me needed encouragement during the dark time of the U.S. elections last fall. Herman Bavinck was another theologian who sometimes engaged in politics, working alongside his more famous friend, Abraham Kuyper. James Eglinton’s Bavinck is a penetrating study of the life and theology of this Dutch Calvinist who wrestled with maintaining Calvinist orthodoxy while engaging modernity.

I read a number of theological works, but two writers new to me have stood out over the last few years. One is John Webster, whose Holiness introduced me to this theologian. It is a readable and deep study of the subject with trenchant remarks about the proper work of theologians. Fleming Rutledge wrote one of the best theological works of the past ten years with her The Crucifixion, which I read during Lent of 2019, subsequently picking up several of her other works.

I’m sure some of you are thinking, “so he just found out about such and such.” While some of those I’ve mentioned are genuinely new authors, most are just new to me. I learned about them from others who have already loved their work and I hope this post does the same for you. I’ll leave you with two things I’d genuinely love to hear about in the comments:

  1. What new authors have you discovered that you think the world needs to know about (no self-promotion please!)?
  2. What new writers about baseball have you found, for that niche of readers like me who like America’s pastime? I’m still looking for my baseball book of the summer!

Review: Who Created Christianity?

Who Created Christianity?, Craig A. Evans and Aaron W. White, editors. Peabody, MA: Hendrickson Publishers, 2020.

Summary: A festschrift in honor of David Wenham focused around the centerpiece of Wenham’s theology, the relationship between Jesus and Paul and Wenham’s insistence that Paul was not the founder of Christianity but a disciple of Jesus.

In 1995, David Wenham, a British theologian who has taught at Wycliffe Hall and Trinity College, Bristol, published Paul: Follower of Jesus or Founder of Christianity?, a groundbreaking work. He contended that Paul was significantly informed and influenced by the Jesus tradition, demonstrating parallels between Paul’s writing and what became the gospels. Much of critical scholarship at this time (and still) contended that Paul significantly re-shaped the Jesus tradition from what was a particular sect of Judaism to the faith that spread through the Gentile world and stood apart from Jesus and his earliest followers.

Defending and extending this work was an important aspect of Wenham’s scholarship, and the research he mentored with his graduate students. In this work, a number of those former students as well as an international group of scholars contribute works in his honor, pointing to ways biblical scholars have built on his signal insights.

David Wenham contributes a foreword to the work that serves as a review of his scholarly career and concludes that scholars like himself negotiate a path between parallelmania and parallelphobia, the challenge of seeing strong parallels between the teaching of Jesus and Paul. Aaron W. White’s preface adds biographical information on David Wenham and explains the organization of the work. Stanley E. Porter then introduces the history of the discussion of the continuities and discontinuities between Jesus and Paul, from the early Fathers to the present, noting the fluctuation between continuity and discontinuity..

The remainder of the work is organized in six sections. In “Jesus, Paul, and Gospel Origins,” N. T. Wright, somewhat provocatively argues that if not the founder of Christianity, Paul did invent “Christian theology,” the work of thinking deeply about God, the world, Israel, the Messiah, what it means to be human, and the future. Graham Twelftree considers the origins of Paul’s gospels: scripture, the Jesus traditions, and revelation. Stanley E. Porter advances the intriguing hypothesis that Paul may well have met Jesus and heard some of the teaching of Jesus and knew of the reports surrounding his life. Rainer Riesner explores the handing along of the Jesus tradition and its use by Paul, whose writings are the earliest in the New Testament corpus. Christoph W. Stenschke examines the continuities between the ministries of Jesus and Paul (including miracles, opposition, suffering, Jerusalem and the temple) and developments. Joan Taylor makes the striking proposal that the author of the “we” passages in Acts, was a woman, likely Thecla (I did not find this persuasive). Editor Aaron W. White concludes this section with an exploration of Paul’s use of possessives (‘my” and “our”) in speaking of the gospel.

Part Two on “Jesus, Paul and Oral Traditions” consists of two articles. Bruce Chilton explores the reliance of Paul on the oral traditions of Matthew’s “little apocalypse” in the writing of 1 Thessalonians 4:13-5:11 and the role Silas may have played in conveying “the word of the Lord.” Armin D. Baum considers the numerous parallels between 1 and 2 Thessalonians and contends on the basis of other documents in antiquity that Paul, using pre-formed material to materials and produced these parallels himself. Part Three explores “Themes in Jesus and Pauline Studies” Alister McGrath begins with a sparkling essay on metanoia and the transforming of the believing mind. Peter Turnhill turns to those who do not believe, particularly, those of Israel and how Paul wrestled with this in his apologetic. Craig Evans explores to what degree there is a connection between Paul on food and Jesus on what defiles and how this impacted Peter. He concludes that on food, Paul was not a “founder,” given the precedents set both by Jesus and Peter. “Women According to Jesus and Paul” consists of two studies of women in Paul. Sarah Harris considers how women are remembered in the gospels and Paul. Erin M. Heim focuses on Junia (who was in Christ before Paul, and thought by some to be the Joanna of Luke 8:2-3. and Phoebe, and more briefly on the other named women of Romans.

Part Five explore “Paul and The Synoptics.” Michael F. Bird observes twelve convergences between Matthew and Paul (not readily thought to converge on anything). Charles Nathan Ridlehoover considers the allusions to the Lord’s prayer in Colossians 1:9-14, as well as allusions elsewhere to much of the material in the Sermon on the Mount. Craig Blomberg considers Wenham’s case for a pre-Markan eschatological discourse to which Paul had access. Steve Walton considers Luke, who wrote on Jesus and Paul, and the parallels Luke draws between them. Part Six turns things around and looks at “Jesus in the Paulines.” Each chapter considers a specific text and its dependence on the Jesus tradition. John Nolland looks at “every sin that a person commits is outside the body” in 1 Corinthians 6:18b. Peter Davids examines 1 Corinthians 5 and the contention that “Jesus is Lord.” Greg Beale considers Colossians 1-2 in terms of the temple and anti-temple in Colossae. Finally, Holly Beers closes out the collection on a high note on Colossians 1:24 on the puzzling statement about “filling up what is lacking in Christ’s afflictions,” drawing on allusions to Isaiah’s Servant and the Servants in Second Temple Judaism.

The collection surveys the field of studies concerning Jesus and Paul quite ably. Stanley Porters proposal of Paul’s possible content with Jesus in Jerusalem before the crucifixion was something I’d not considered but makes sense from Paul’s own biography and the Acts accounts. The basic case of the parallels between the Jesus tradition and Paul showing both his dependence, and as Wright argues, his creative appropriation stirred me to think about how I read Paul in light of that tradition, rather than in the stand alone fashion I often do. The articles on women remind me of how we have often overlooked their importance in both the ministries of Jesus and Paul.

It is easy to take a pass on festschrifts but this is worth a look as an introduction to an important aspect of David Wenham’s work as well as the important questions of how the gospels and Pauline materials connect. The stellar line-up of scholars who write are a mark of the esteem with which Wenham is held and an indication of the scholarly work one will find in this volume.

____________________________

Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher in exchange for an honest review. The opinions I have expressed are my own.

Growing Up in Working Class Youngstown — Central Square

Public Square (showing Diamond Cafe)
1909-06-15, Cleveland State University. Michael Schwartz Library. Special Collections

Central Square, the heart of Youngstown’s business district has undergone numerous changes reflecting the development of the city from John Young’s village to the present. At various times, it has been called Central Square, “the Diamond,” and Federal Plaza. Over the years it has seen foot and horse-drawn traffic, streetcars, buses and automobiles. For roughly 30 years, it was a plaza with no east-west traffic on Federal Street. For 31 years, there was a branch of the library on the north side of the square. Here is a timeline reflecting some of the changes on the Square over the years.

1798: John Young lays out plats for his village, designating a public square, a rectangle 250 by 400 feet, similar to New England Villages with the simple word “Square” on his map. With foresight, he lays out streets intersecting the square 100 feet wide.

1803: Youngstown’s first log schoolhouse opens on the Square.

1806: Perlee Brush hired as the first school-teacher.

1800-1860: Central Square is the center of the village primarily along East and West Federal Street consisting of residences and small businesses. For example, Woodman’s Grocery occupied the site that later became the Mahoning Bank Building.

1866: The Rayen School built by P. Ross Berry opens on Wick Avenue north of downtown.

1869: First Tod Hotel built on the southeast part of Central Square by. P. Ross Berry.

Realty Building and the Tod Hotel, from an undated vintage postcard.

1870: The Civil War Soldiers Monument is dedicated July 4, 1870 by Governor Rutherford B. Hayes and Congressman James A. Garfield.

1870’s: P. Ross Berry builds Opera House and building complex known as “The Diamond Block” on the southwest corner of public square.

1875: Horse drawn street cars provide transportation from the Square.

1876: Youngstown becomes the county seat of Mahoning County. The ubiquitous P. Ross Berry builds the first courthouse building at Wick and Wood.

1882: Federal Street is paved.

1886: Electric street lights installed.

1889: First of the downtown office towers built, the four story Federal Building, Daniel Burnham architect.

1899: Market Street Bridge opens, making Central Square the traffic hub from all sides of town.

1902: Dollar Savings and Trust Building completed built by Charles H. and Charles F. Owsley.

1906: Stambaugh Building built. Albert Kahn architect

1907: The Wick Building, also designed by Burnham is erected.

1910: Mahoning National Bank Building, also designed by Kahn.

1923: Central Square Library opened on the site of the defunct “Maid of the Mists” Fountain on the north side of the Square.

1924: Realty Building, architect Morris Scheibel.

1926: Keith-Albee Theatre, later the Palace, built on the northeast side of the Square

1926: Union National Bank, Walker & Weeks architect.

1929: Central Tower, a distinctive art deco building designed by Morris Scheibel.

1940’s: Street car tracks are torn up and used for war material.

1954: Central Square Library closes.

1960: In October, John F. Kennedy speaks from the balcony of the Tod Hotel to an estimated crowd of 60,000 on Central Square.

1964: Palace Theatre closed and subsequently razed.

1968: Tod House is razed for urban renewal.

1974: Central Square is transformed into Federal Plaza, closing east-west traffic for one block in each direction from the square, creating a pedestrian mall.

2004: Central Square re-opened to traffic with new traffic patterns, beds, benches.

This is a far from exhaustive timeline of Central Square. If you know of key dates and events that should be added, leave a comment. I hope this page can be a concise source of the history of this space. Central Square has been the heart of Youngstown, its civic and business heart, a center for political rallies and celebrations, of tree-lightings and festivals.

To read other posts in the Growing Up in Working Class Youngstown series, just click “On Youngstown.” Enjoy!

Review: An Impossible Marriage

An Impossible Marriage, Laurie Krieg and Matt Krieg. Downers Grove: InterVarsity Press, 2020.

Summary: Matt and Laurie Krieg are in a mixed orientation marriage and narrate both the challenges they have faced and what they have learned about God and love as they remained together.

Matt Krieg is attracted to women. And so is Laurie Krieg. They are married to each other. And it hasn’t been easy. Most would consider it impossible. They should just divorce and marry according to their orientations. At one point, they were very close to doing so.

Why did they marry in the first place? Laurie had been in a relationship with a woman when she met Matt. She broke off with the woman, dated Matt for a year and then broke off the relationship. As a follower of Christ, she was willing to be single, “married to Jesus,” as it were. She was still attracted to women. She was committed to a life of ministry. God told her he wanted her to do so as a married woman. To a man. Then Matt came back into the picture. She was honest about her attractions but also her desire to marry Matt.

It seemed that all would be OK. They even weathered Matt’s revelation of his pornography addiction. Then, the birth of Laurie’s second child triggered memories of child sexual abuse and she couldn’t even stand being in the same room as Matt, let alone being touched by him. Sex was off the table. Most of this book is about how Matt and Laurie worked through this seemingly impossible situation and how God met them. Most of the book goes back and forth between Matt and Laurie, and how each of them were processing the relationship.

It was not all about Laurie. Matt had to face how sex was still an idol in his life, not a gift. He came to terms with the “sex as currency” dysfunction of their marriage (I do the dishes so that you will want to have sex). And he recognized the need for affirmation that sex represented, affirmation he didn’t look to God to receive.

For Laurie, a personal retreat brought her to the brink of leaving, and the realization that to do so for her would be to silence the Holy Spirit’s presence in her life. She did not want that. She chose trusting and following Jesus, and returned home. It was only a beginning. She was still triggered often in his presence. She didn’t want to be together. Then she began to wrestle with the meaning of oneness in marriage as a tangible picture of our oneness with God. She began to take half steps toward Matt. Matt let her set the pace. There were breakthroughs of insight, and a slow steady process of becoming friends, holding hands, and going to war in prayer against the memories of abuse.

It is a powerful story of how God made the impossible possible for this couple. This is not a book meant to be weaponized in the polemics around LGBTQ+ issues. While the authors believe that marriage is meant to be between a man and a woman, they recognize others differ. The book is really for all married couples (and singles as well, according to the authors). Underlying Jesus teaching about marriage and divorce (Matthew 19:1-12) is the reality that marriage is hard, because it lays bare the hardness of the human heart. All hearts. It might be said that all marriages are “impossible” marriages, yet under God, the impossible is used to form us in understanding the love of God and the oneness with Him into which he invites us.

The element of trauma also makes this an important book for those who have experienced trauma as well as those who love them. Laurie makes the point that her sexual attraction and the abuse in her life are separate, and many who experience sexual abuse are heterosexually oriented. What Matt learns about loving Laurie, and the steps Laurie takes to love Matt while they are still struggling offer an example that might be helpful for others

The authors suggest that marriage involves cultivating seven “gardens”: emotional, spiritual, physical, intellectual, social, family, and stewardship. Connection in all of these is important and neglecting one area affects the others. The book includes a study guide couples can use, or even couples groups where there is trust. The book underscores the importance of having others with whom we can be vulnerable.

This is a powerful and honest narrative. Despite the unique circumstances of their marriage, I recognized the challenges all of us face in marriage, and the hope offered for those who trust in Christ that what seems impossible for us at times is possible in Christ.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher in exchange for an honest review. The opinions I have expressed are my own.

Review: A War Like No Other

A War Like No Other, Victor Davis Hanson. New York: Random House, 2006.

Summary: An account of the Peloponnesian War tracing the history, the politics, the strategies, key figures, battles, and how the war was fought.

The war went on for twenty-seven years toward the end of the fifth century BC. One of the first great works of history by Thucydides chronicled the battle. Both Athens and Sparta experienced horrendous losses culminating in the near total destruction of the once-great Athenian naval power at Aegospotami in 405.

Victor Davis Hanson, a noted classical scholar, renders an account both of the history of the war but also who fought it and how they fought. The two principle powers were quite different. Sparta was an oligarchy, Athens a democracy. Sparta had a more powerful land army. Athens was a sea power with a protected port and good walls allowing them to endure siege as well as project their power. To begin, Sparta invaded every year or two overland, ravaging the countryside but exhausting itself while the population of Attica sheltered in Athens. Very few Athenians died in battle but the city was eviscerated by plague resulting from crowded and unhygienic conditions. Meanwhile the Athenian navy raided the coastal cities of Sparta. They fought ten years to a draw ending with the temporary Peace of Nicias.

The peace lasted until 415 when Athens decided to mount an attack on Sicily, a Spartan ally, stirred up by charismatic general Alcibiades. A diffident landing followed by an inconclusive siege gave time for Syracuse to arm and be reinforced. In 413 they defeated Athens navy and then chased down the land forces for a crushing defeat. Still Athens rebuilt while Sparta, aided by Alcibiades, who had changed sides, and material help from Persia, finally built a navy to rival what was left of the Athenian navy. They fought a series of battles in Ionia culminating in the utter defeat at Aegospotami in 405, and Athens surrender to Sparta, led by Lysander.

War has always been gruesome. Hanson describes the particular gruesomeness of war in this time, whether it was destruction by fire or the ravages of disease, which took Athens singular leader Pericles. War unravels any war ethic. Hanson chronicles the killing of civilians and captives, especially in later stages of the war. He considers the hoplites and the vulnerabilities of their armor to thrusts to the groin and neck, and lightly armored fighters with spears or armors. Hoplites were mostly fitted to fight other hoplites, and often suffered relatively light losses. They need mounted forces to protect their flanks. The lack of horses was a key factor in the defeat at Syracuse. Siege warfare had not yet been mastered. Siege towers and catapults emerged after these wars. Mostly, they built siege walls, rams, and tried to penetrate walls and gates with rams.

Ultimately the war hinged on the trireme, the three-tiered rowing vessel. The impasse between the two powers ended when Alcibiades, rejected by Athens, persuaded the Spartans that only by becoming a sea power could they defeat Athens. The defeat at Syracuse pointed the way. The trireme depended mostly on slaves, up to 200 per vessel in three banks of rowers. A rammed trireme could quickly sink with the likely death of all. This happened to 170 of 180 triremes of the Athenians at Aegospotami.

The fall of Athens resulted from a variety of unforeseen errors. Pericles was an unparalleled leader, but with no able successor. Alcibiades was brilliant but never trusted, and often absent at key moments. The Sicilian venture spelled the beginning of the end, depleting both manpower and treasury. The Athenians ignored Alicibiades, once again on their side, exposing themselves to surprise attack at Aegospotami.

Hanson traces the errors that arise from both hubris and the “fog of war.” These wars, like many were filled with folly. The protracted conflict inevitably deteriorated to greater and greater brutality. Mediocre leadership cost the lives of thousands. The inadequacies of the technology of war led to innovation and more effective ways of killing. Alliances end up feeding the allies. Eventually both Persia and Thebes become the real threat.

It all began with the decision of Sparta to challenge the growth of Athenian power. A venture intended to last a few months turned into a 27 year conflict. Such are often the illusions of war. Hanson uses the lens of one protracted war to challenge us to ask the same questions about war in our own day.

Repentance and the Christian Mind

Photo by 胡 卓亨 on Unsplash

It is typical to think of “repentance” as a highly emotional experience, often arising from a sense of one’s sinfulness and need for God. Perhaps the comic image of a bearded man carrying a sign saying “Repent or perish” comes to mind. We may think of a revivalist setting with an “earnest bench” or an altar call for the repentant turning to Christ.

I do not want to deny the reality of such experiences. In fact, there is an element within them that I want to focus on. All of these involve a mental understanding of a need to turn from one way of thinking and living to another, combined with actions that reflect this change of mind.

“Change of mind.” That phrase is a good way to translate the Greek word metanoia which is often translated as repent in the Bible. It reflects what happens in genuine Christian conversion, or other forms of conversion. A person who has been thinking, seeing the world, and living one way, begins to think, see the world, and live differently. Christians believe this involves both human agency, believing and following Christ, and divine intervention–forgiveness and the indwelling of God’s Spirit, initiating and empowering this new life.

I’ve written from time to time as one who works among academics of the idea of the Christian mind and how this is formed. The title of a chapter in Who Created Christianity titled “Metanoia: Jesus, Paul, and the Transformation of the Believing Mind” written by Alister McGrath stimulated my thinking about some of the ways metanoia or repentance shapes the Christian mind.

Humility. The awareness that one’s prior way of thinking was subject to error ought lead to humility in our thinking. We may believe that the faith we have embraced is true but we don’t confuse our own grasp of that faith with the one we believe to be true. I think this makes us more willing to be proven wrong in other areas.

Passion for Truth: When we turn from being our own source of truth, we become more passionate for truth in whatever field we pursue it. We discover that truth is bigger than us and that if someone else has an insight or even shows where we have gone wrong, we are glad and open to learn, because we have been freed from a life that sees ourselves as the source of truth.

Dependence: Understanding in any field, whether Christian doctrine or any field of academic study doesn’t come easy. The change of mind that is repentance means turning from autonomy to dependence upon the God we trust. If we believe that God is creator and the source of all knowledge and wisdom, it only makes sense to turn to God for insight in our studies. It’s not that God does this for us, but that God wants to do this with us.

Doxological wonder: I draw this phrase from Jeff Hardin, an embryologist, who hopes to foster that sense of wonder in his students. So many who are drawn to academic work come to this with a profound sense of the wonder of some aspect of the world, whether it is how tone, harmony, meter, and rhythm make music or for how four nucleotides paired together in a double helix can encode all the instructions needed for the “program” that creates all living things. Whereas we’ve wondered what to do with this wonder, with this newfound way of thinking and seeing, we find that worship is the proper outlet of wonder.

Realism: In life among the academics, I’ve observed this interesting fluctuation between ungrounded optimism about the human project and unremitting cynicism (usually directed toward the institutions within which one must work). We are quite skilled in seeing what is wrong with “them” but pretty clueless to what is wrong with us. Repentance recognizes the worst in human beings because we’ve seen it in ourselves and yet believes in a God who does not give up on us. We live with a kind of critical realism that holds together our newly won self-knowledge of our finiteness and fallibility and hope in one who is devoted to the world he has created and is redeeming.

Peacemaking: To repent is to accept God’s peace offer ending our rebellion against God. Of all people, Christians ought be people of peace because of our peacemaking God. We often work in contexts of contended ideas. Often these reflect societal binaries–the either/ors that often polarize and separate us. While contradictory ideas cannot both be true (they both can be false!) it is rare that people are utterly wrong. Might the role of Christians in at least some of these disputes be to listen to both sides and help reconcile the connections to a possible larger underlying truth and place of agreement? Often, instead, we side up and add to the acrimony.

Curiosity: I do not think that curiosity is unique to the believing mind. In fact, curiosity strikes me as one of the things that drives the academic enterprise. Questions drive research as well as the peer-review process that tests and advances that research. I would simply suggest that repentance punctures all our mental pretensions, challenging us to question our questions, to doubt our doubts. Curiosity coupled with a new way of seeing might lead us to ask different questions. One education researcher I know, caught in the tension between social justice and academic performance asked the questions, why aren’t advances in academic performance for ethnic minorities not social justice? and, why shouldn’t social justice be concerned about academic performance? This led to crafting a novel approach attempting to bring these two polarized streams in educational theory together. (This is also an example of peacemaking!)

Excellence: People in the academic world care about excellence. Often career advancement and reputation become obsessions that drive excellence. Repentance de-centers the self. Someone else and what that Person cares about becomes the center of our lives. Excellence is no longer a competition with others over who gets the most citations or the biggest grants. It is a passion for the reputation of God showing through how we teach, the quality of our work, our care for students and collaboration with colleagues. It shapes not only how we work but our ethics. Nor is it one dimensional. It concerns our families, our community life.

You might think of other implications of repentance for the development of the Christian mind. The development of a Christian mind is a lifelong project as we seek to see God’s world God’s way. Likewise, repentance is not a moment but a way of life. We keep turning from a self-centered to God-centered life. I would propose, as I have here, that this means a change from a mind closed in on our selves to a mind set afire by the grandeur of God. To my mind, that is a project worthy of our lives.

Review: Final Curtain

Final Curtain (Inspector Alleyn #14), Ngaio Marsh. New York, Felony & Mayhem Press, 2014 (originally published in 1947.

Summary: While Inspector Alleyn is returning from wartime service in New Zealand, Troy Alleyn, his artist wife is commissioned on short notice to paint a portrait of Sir Henry Ancred, a noteworthy stage actor, meeting his dramatic family, encountering a number of practical jokes including one that infuriates Sir Henry at his birthday dinner, after which he is found dead the next morning. Inspector Alleyn arrives home to investigate a possible murder in which his wife is an interested party.

Troy Alleyn is eagerly awaiting the return of her husband, Inspector Roderick Alleyn, after a lengthy assignment in New Zealand during the war. She is an artist of some repute and receives a commission from Sir Henry Ancred, a noted stage actor, to paint his portrait at Ancreton Manor, the ancestral home of the family. She quickly discovers that she will have to contend with far more than Sir Henry, who is a striking subject. She has to reside with a theatrical family whose daily interactions are high drama. We are introduced to everyone from the responsible Paul, Sir Henry’s son to the flippant Cedric, Fenella, a granddaughter and Paul, a cousin, who are engaged despite Sir Henry’s opposition, Millament, the dutiful widowed daughter-in-law, Pauline, engrossed in her son Paul’s affairs, and Jennetta and Desdemona. Finally, there the young and willful Patricia, or as she is known, Panty–known for her practical jokes.

Troy’s arrival coincides with an outbreak of practical jokes–paint on the bannister to her room, a greasepaint message on Sir Henry’s mirror, and painting over Alleyn’s portrait of Sir Henry–humorous and easily removed. The family all thinks it points back to Panty–except for Troy who has become friends with the young child.

The family drama is heightened by another guest, Sonia Orrincourt, who is Sir Henry’s love interest. Given Sir Henry’s increasingly fragile health and his propensity to constantly change his will, which currently favors Panty, there is all kind of apprehension, gossip, and attempts to manipulate Sir Henry’s outlook. All this comes to a climax at Sir Henry’s Birthday dinner as he announces his new will and his engagement to Sonia. This is followed by the unveiling of Alleyn’s portrait of Sir Henry, once again marred by a cow, like those Panty likes to paint, flying over Sir Henry’s head. While the damage to the painting is easily undone, Sir Henry goes to bed upset in stomach from dinner and emotionally wrought out. Next morning, Barker, the butler, finds him dead.

Troy is present during all of this, which takes up nearly half the book, departing as the undertaker arrives to go and meet her husband. She recounts the story, which he enjoys, even as they get reacquainted. Then, back at Ancreton, things get more interesting. Someone sends the whole family a note written on school paper alleging that Sir Henry was murdered. Sir Henry had been interested in an ancestral embalming method involving arsenic, a book about which was in his library and several had consulted. A tin of rat poison is missing. Inspector Alleyn and his team are asked to make inquiries. Increasingly, he becomes convinced that Sir Henry was murdered.

The story turns on wills and family attachments and the unhealthy loves people can have for those around them. The unusual situation of Troy being an interested party brings her into the investigation. Her memory for detail is invaluable and it turns out that she gives Alleyn the decisive clue.

I have to admit that I had kind of hoped that most of those at Ancreton Manor apart from the butler and Panty would be found guilty. Marsh creates a family full of unlikable people as well as portraying the Inspector’s wife as a capable professional (and detective) in her own right. I hope I encounter more of Troy in future novels! It will be interesting to see if Marsh brings them together on a case again.