Review: Accountability, Healing, and Trust

Cover image of "Accountability, Healing, and Trust" edited by Kimberly Hope Belcher and David A. Clairmont

Accountability, Healing, and Trust, Edited by Kimberly Hope Belcher and David A. Clairmont. Liturgical Press (ISBN: 9780814688977) 2025.

Summary: Papers from a 2022 conference at Notre Dame addressing the sexual abuse crisis in the Catholic Church.

One of the bigger new stories of this century was the sexual abuse crisis in the Catholic church. Clerical leaders from parish priests to cardinal were involved, not only in North America but many other countries. And lest non-Catholics are tempted to a kind of smug superiority, similar scandals have rocked the largest evangelical denomination, several major ministries, and Christian camps. In many of these situations, the trauma of victims was worsened by protecting perpetrators rather than victims, covering up wrong-doing, sometimes invoking the church’s sacred mission as a justification.

In recent years, the tide is turning, the church is facing the scope of the crisis, and holding perpetrators accountable. The church is beginning to listen to victims and recognize their trauma. In 2022, practitioners in the fields of psychology, law, and theology met at the University of Notre Dame to discuss strategies that address this crisis in three areas: accountability, healing and trust. The essays in this book represent those discussions and the three topic areas.

Firstly, they address accountability. Essays address needed structural changes, theological resources, and the particular challenge of the native American boarding schools. Accountability also needs to address the treatment and empowering of survivors. The biggest challenge is perpetrator authority, perpetrator access, and how good regard protects perpetrators. The last essay in this section focuses on walking with survivors rather than protecting perpetrators.

Secondly, they explore the long road to healing the trauma of abuse. First of all, the movement toward synodality in this context means a laity much more attuned to the breaking of the sixth commandment than the hierarchy. This is vital to address the failures of the hierarchy toward victims. A second essay focuses on how clerical control of the sacraments enables abuse. Healing liturgical theology is part of the process. Kimberly Hope Belcher offers a wonderful study of the raising of Lazarus in both texts and visuals to map the healing process. Then Patrick J. Wall turns to legal advocacy. The emphasis is, above all, do no further harm to survivors. Finally, an essay on “Wounded Healers Who Proclaim the Word” focuses on the ubiquity of trauma, the signs of trauma, and how one preaches in the light of this.

Thirdly, they tackle the hard work of restoring trust. The first essay addresses the formation of priests, particularly human, spiritual, and communal formation. Too often, the focus has only been on intellectual formation. The next essay focuses on professionalization of ministry, focusing on boundaries. Yet a focus on boundaries can maintain protecting the clergy, The third essay focuses then on protecting potential or actual victims rather than the church. This shift, the essay argues, is essential to engendering trust. The next essay focuses on virtuous language and truth-telling rather than euphemisms. A final essay addresses educating youth.

The mix of disciplines provides a holistic approach that is much needed. A renewed understanding of a the whole church as the people of God empowers accountability. Trauma-informed approaches to healing center the survivor. Building trust begins with holistic formation of priests while protecting the most vulnerable, including legal advocacy. Non-Catholics like myself can watch and learn from the thorough-going work of this volume. Accountability, healing, and trust are needed more widely, and we would do well to exercise the humility that recognizes the good work others are doing. This is an example.

_______________________

Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: Say Good

Cover image of "Say Good" by Ashlee Eiland

Say Good, Ashlee Eiland. NavPress (ISBN: 9781641587006), 2024.

Summary: Offers a four-part process for finding one’s voice to navigate the tightrope of challenging public discussions, using one’s voice to “say good.”

Engaging in public discussions, online or in-person, often feels like walking a tightrope. Ashlee Eiland says it begins with balance, finding one’s center in Christ. In walking a tight rope, it means fine-tuning that starts low and short and goes slow. Don’t try to walk over Niagara Falls without a lot of training. Likewise, with public engagement.

Eiland outlines a four part, four pillar process of finding one’s voice, using the acronym PAIR:

Passion

It begins with discerning our passion. It is figuring out what we love enough to suffer for it. What is something you are willing to devote enough time to gain the experience you need to accomplish your goal? Our passion is that for which we’ve wept at its absence. Are we willing to identify with the Savior who wept?

Accountability

Accountability is the discipline of consistently showing up with others. It means character and integrity, boundaries we will not cross, having others to hold us to our commitments. It means learning to take initiative, with all its risks–and discerning when not to take initiative. Facing hard truth is another aspect of accountability. Who will we trust to tell us the truth? Will we take the posture of a learner and listener? Eilund recounts the parting advice of dean in graduate school.

Influence

We all have influence. the question is, how will we leverage it? But we can’t influence everything. We need to know our place and space and stay in it. It is learning to use our voice with authenticity, I liked this description of authenticity:

“Authenticity is about discerning the intersection of what’s real and true, both in what we are speaking into and in what we’re speaking out of, for the health and wholeness of the entire body”

You can’t talk about influence without talking about power. She talks about sources of power, power dynamics, and how we use power well. Eilund describes how Steve, a white, dynamic leader, empowered her, a Black woman, in public speaking.

Relationship.

Relationship reminds us that we use our voice with people. Confession is an important part of the use of our voice, sharing with trusted others who we truly are. The author describes confessing to her friends her deep struggle, as a pastor, with depression. Eilund challenges us to know people by name–the pharmacist, the clerk, the wait staff–and not just close acquaintances, or the ‘important.” It’s all about affording dignity to every person. In turn, she asks us to reflect on what we would hope they would say of us in our eulogy. By asking this, she invites us to consider who will see our work and how we will steward our voice to “say good” in light of that. And how we use our voice with people will determine whether we leave chasms or build bridges.

Many people use their voices in ways that widen the chasms that separate us. Sometimes this is intentional. But for others, the question is learning to use one’s voice for good. It means discerning what we truly care about. It means being accountable rather than a loose cannon. We need to learn how to use influence well. And all of this occurs in the context of relationships. Ashlee Eilund charts a clear path toward the better use of our voice. By using her voice and her journey, she shows us how her four pillars integrate into a life of “saying good.”

____________________

Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: These Schools Belong to You and Me

These schools

These Schools Belong to You and MeDeborah Meier and Emily Gasoi. Boston: Beacon Press, 2017.

Summary: An argument for public schools where democracy is not simply taught but practiced by including teachers, students, and parents, as well as administrators as active participants in the educational process.

It might be argued that both public schools and democracy are under serious attack in this country. Political figures including the president and current Secretary of Education have argued for at least reducing and displacing public schools by private enterprise charter schools as more efficient education delivery systems.

The co-authors of this new book, defending the idea of democratically run public schools, argue that one of the reasons we seem to be inclined to democratically elect leaders with autocratic tendencies is that, while we may formally teach democracy in our schools, the practices that shape public education are top down and autocratic in practice, and this is what students really learn. Their rejoinder to the criticism of public schools and the rise of privatization is to offer an extended argument based on actual successes of democratically operated public schools where teachers, students, and parents all have an active role in shaping the educational experience.

Deborah Meier has been a leader in educational reform for nearly fifty years, starting a number of democratically organized schools around the country, especially in New York City. She was the founding principal of Mission Hill School in Boston, where Emily Gasoi was hired as one of the founding teachers of the school. The co-authors take turns contributing chapters of the book, with Emily Gasoi introducing the book and Deborah Meier concluding it. In these openings and closings Gasoi and Meier argue passionately for public schools as a treasure all of us should care for, especially if we care about equity among different classes and ethnic groups in society. And they argue that the best way to educate citizens to sustain a democracy is to practice it in the schools.

In the body of the Meier tends to speak to the bigger picture issues and the history of her involvement in education reform, from her initial experiences as a substitute teacher in South Chicago, her efforts in Harlem and other parts of New York to found democratically run schools, and her role at Mission Hill School, including the tension between being an education leader with so much experience, and giving teachers, students and parents a real voice in shaping the schools.

Gasoi describes her own conversion to democratic practice and how this changed her own educational practice as she learned how to teach an integrated, project-based curriculum instead of discrete subjects. She goes in depth in how students determine the particular focus of projects, integrate different subject areas into their research, and cultivate communication and presentation skills as they share their work with parents and the local community.

Together, the two of them take on the “accountability” movement which has teachers teaching to the assessment tests. They point to the Mission Hill example that focuses on depth rather than breadth of coverage, that teaches students how to learn where students do the work and teachers coach. Assessment involves the presentation and defense of an individualized portfolio, similar to a dissertation defense, rather than standardized tests. They express concern that privatized education may give parents “choice” but no real voice as they might have with a public school in their neighborhood.

It seems in our public discourse, we only hear about the private option versus poorly performing public schools. These two educators represent a group whose voices are not being heard. They think there is a better form of accountability than the top down accountability of national and state politicians making ideologically shaped decisions about education. It is to give educators, parents, and the students themselves a real stake in shaping their schools. The truth that Gasoi and Meier don’t acknowledge is that this is what religious schools and the home school movement have been saying for years (perhaps because this also is perceived as a threat to public education).

Behind this is an “educators know best” attitude that cuts parents out of the picture. They acknowledge that in the Mission Hill model, they needed to learn how to better include parents’ voices. What they really are talking about is learning how to return democracy to the neighborhood, to local communities, rather than ceding control to state and federal governments. What they don’t answer is what happens when you don’t have the good school leadership and community buy-in that was apparent at Mission Hill. Nor do they deal with the inequities of the funding models of schools and the dependency on state and federal funding to mitigate these inequities, and the corollary that with control of the purse strings come expectations of accountability.

What they do show is that there are a number of committed public educators out there who care for students, who care for quality education, and who should not be an “excluded middle” in the discussion of the future of public primary and secondary education in this country. These are people who have a proven track record of educational excellence. Both I and my son benefited greatly from such educators. If we care about the future of education and the future of our democracy, it seems we must also listen to people like Deborah Meier and Emily Gasoi.

____________________________

Disclosure of Material Connection: I received this book free from the publisher via LibraryThing. I was not required to write a positive review. The opinions I have expressed are my own.