Review: You Are Not Your Own

December 26, 2025December 25, 2025 / rtrube54 / 2 Comments

You Are Not Your Own

You Are Not Your Own, Alan Noble. InterVarsity Press (ISBN: 9781514010952) 2025.

Summary: Challenges the modern understanding of identity as autonomous self-belonging and what it means to belong to Christ.

“You are your own, and you belong to yourself.”

This statement is a basic premise of modern life. Many will see this and say, “But of course! You do you.” This sense of self-belonging, of radical autonomy is basic to our idea of human freedom. Any claims upon us denies that freedom. In this book, Alan Noble wants to contest this premise. Not only does self-belonging come with the dark sides of having to generate one’s own meaning and living under the tyranny of one’s desires, the truth is, we were not made for this. Rather, he will argue that we were made to belong to another and are not meant to be our own.

Noble begins by arguing that the society where each of us is our own is an inhuman society. He likens us to the animals in a zoo. When we exalt self-belonging, we treat others merely as instruments for our fulfillment. And others treat us the same way. But the panacea of autonomy turns out to be a burden of justifying oneself. Furthermore, we even determine our values. In the end, Noble argues that this is wearisome.

However, society props up the self-belonging project. Social media enables us to express and project an identity. It offers us stories through which we justify ourselves. While there are no universal values, efficiency help us us choose values, and then abandon them for new ones that prove more efficacious. In the end, though, society is failing us. Noble points to the prevalence of pornography as an indication of that failure. It is one manifestation of the depression, anxiety, and insecurity with which we live and the consumptive strategies that we use to self-medicate. In fact we all self-medicate, whether with drugs, food, shopping, or peak experiences. Consequently we witness widespread burnout, exhaustion, and fatigue.

But we are not our own. If one accepts that God made us, we understand that. But humans have rebelled against that, bearing the burden of self-ownership. In Christ, restoring our relationship with God is possible, As Paul puts it in 1 Corinthians 6:19-20:

“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.” (NIV)

Noble explores what it means to belong to another, both the joy of belonging and our fear that it will be abused. The reality of belonging to Christ is belonging to one who gave his life for us. We belong to God, to a people, and to a place. We no longer need to justify ourselves. In addition, we find our meaning in God and our worth in being his unique creations.

How does this change the way we live? Noble begins with grace. We recognize God’s gifts in the midst of life’s challenges. We still exercise agency, not to create ourselves. Rather, “we can act to do good without deluding ourselves into thinking we will change the world.” We live in hope, “with palms turned upward.” We live in our cities, seeking their peace and prosperity. Christ is our comfort in life and death.

Noble reveals the dark side of our society’s assertion that we are our own. Our greatest freedom comes in belonging to another. For those who think a relationship with Christ is stultifying, Noble portrays the purposeful freedom of the Christian under grace. Likewise, for those see life’s ugly underbelly, Noble portrays belonging to Christ, not as freeing us from an ugly world, but rather taking its measure and living with hope in the darkest places.

The belief that we are our own is one inside as well as outside the church. The churches torn apart by disagreements during a life-endangering pandemic provide ample evidence of that. Sadly, we often act as a collection of private entrepreneurs checking in for weekly inspiration, rather than as a corporate body committed to one another, mission, and service together. How different we might be if we understood that we are not our own; that belonging to Christ means belonging to each other!

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: On Getting Out of Bed

May 11, 2023May 11, 2023 / rtrube54 / 1 Comment

On Getting Out of Bed, Alan Noble. Downers Grove: InterVarsity Press, 2023.

Summary: Written for those whose experience of life or mental state make even getting out of bed a challenge, offering encouragement that even this is courageous and testifies to the goodness of God, and of life.

What’s the bravest thing you ever did?…

Getting up this morning
Cormac McCarthy, The Road

This epigraph opens this personal essay from Alan Noble. He writes for those for whom life is hard. It may be the circumstances they face: grieving a loss, dealing with chronic illness and suffering, abuses and injustices, addictions, and experiences of failure. It may be that one is overwhelmed with the brokenness of the world. It may manifest as a mental affliction, either accompanying such difficulties or apart from them, including depression, anxiety disorders, obsessive-compulsive disorders, or panic attacks. Sometimes you just feel blue, or exhausted, or lethargic. And in these circumstances, even getting out of bed is hard.

Noble doesn’t deny the benefit that may come from mental health care. He also acknowledges that it doesn’t always readily change things, as important and as valuable as he believes it to be. For him it still comes down to a choice that we are able to make: to get out of bed. The question sometimes is having good enough reasons to do so.

He contends that as human beings, we image the invisible God. Our very existence is good, as is the God who brought us into existence. Our actions, in consequence, bear witness to another. The choice is to get out of bed today. Even though we do not know what the day holds, getting out of bed is a decision to live and to attest that life is worth the risk. It is an act both of worship to God and witness to others.

To get out of bed is to do the next thing, not to just to keep existing, but to be faithful to God as we do “whatever good work He has put before us.” It also means recognizing that how we are feeling doesn’t excuse our responsibilities to one another, which includes the support of others who struggle to get out of bed. We help each other.

He honestly faces the reality of suicidal ideation, and without condemning the decisions of those who have chosen not to live, he contends that while we may not be able to “snap out of it,” “it does mean that for Christians who understand that the preservation of our life is an essential act of God’s love for us. suicide is not an option we can entertain” (p. 52). With the apostle Peter, he proposes that it will not always be so bad and that God will “restore, confirm, strengthen, and establish you.” Meanwhile, we get out of bed.

And what about the times when we still can’t? The call is not to keep our struggle private, but to share it with those who love us. Sometimes, when our minds are not working right, we need others who see things better than we. And we need to trust them.

Noble, while not disclosing his own psychological history, plainly shares out of his own struggles to get out of bed at times. His own vulnerability both de-stigmatizes the struggle, and lends credibility to his call to take the next step of getting out of bed. His honesty about both his own and others struggles let us know that if we’re in this space, we are not there alone. And his account, as powerfully as any, attests to an underlying goodness of God, and the goodness of what God has made. His use of key passages in Cormac McCarthy’s The Road, effectively underscores the conviction of life’s goodness that keeps us getting out of bed.

This is a book that honestly faces despair without wallowing in it. It points us to the best thing we can do in such times, which is to simply get up, put on the coffee, get dressed, and step into our days, believing we will be met there by God and his people.

For anyone struggling with thoughts of suicide or who is concerned for someone or needs emotional support, the 9-8-8 Suicide and Crisis Lifeline is open 24/7. The call is free and confidential.

Or, text HOME to 741741 from anywhere in the United States, anytime. Crisis Text Line is here for any crisis. A live, trained Crisis Counselor receives the text and responds, all from a secure online platform.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher.

Review: Disruptive Witness

September 27, 2018September 26, 2018 / rtrube54 / 3 Comments

Disruptive Witness, Alan Noble. Downers Grove: InterVarsity Press, 2018.

Summary: Drawing on Charles Taylor’s A Secular Age, Noble explores our longing for fullness in a distracted, secular age of “buffered selves,” and the personal, communal and cultural practices Christians might pursue to disrupt our society’s secular mindset.

When I first came across this title, I was expecting something different, a call to a form of Christian activism, a form of resistance against prevailing destructive and unjust structures. This book both isn’t and is about that. Noble’s analysis looks at deeper causes in the secularism that shapes the warp and woof of our lives.

Drawing on the work of Charles Taylor in A Secular Age, Noble focuses first on the endless distraction of our lives. He illustrates from his own life:

“Sufficient to the workday are the anxieties and frustrations thereof. And so, when I need a coffee or bathroom break, I’ll use my phone to skim an article or “Like” a few posts. The distraction is a much-needed relief from the stress of work, but it also is a distraction. I still can’t hear myself think. And most of the time I really don’t want to. When I feel some guilt about spending so much time being unfocused, I tell myself it’s for my own good. I deserve this break. I need this break. But there’s no break from distraction.”

Such distractions are inimical to Christian witness in making us and those we engage with impervious to the contradictions in our fragmented lives, unable to engage in the extended reflection needed to wrestle with hard questions, and prone to present faith as just one more lifestyle option.

All this feeds into a perspective on self that is “buffered” rather than “porous”–where meaning and our understanding of ultimate reality comes from within rather than is open to the transcendent. Noble observes, “As Christianity has ceased to offer the vision of fullness shared by the vast majority of people in the West, in its place we find billions of micronarratives of fullness.” It is critical for Christians to understand this, both because they need to abandon treating their own faith as a micronarrative and then, in engaging their neighbors, must refuse to treat faith as mere preference.

The second half of Noble’s book explores how we engage in disruptive witness in a distracted world of buffered selves. He explores personal, church, and cultural practices that eventuate in disruptive witness. He begins by commending this double movement:

“This is the movement we need–a double movement in which [1] the goodness of being produces gratitude in us that [2] glorifies and acknowledges a loving, transcendent, good, and beautiful God.” [enumeration added]

For this he commends the simple practices of silence, the saying of grace at meals, and the practice of sabbath, each of which open us to gratitude that acknowledges a transcendent God.

Noble is critical of high-tech, staged worship in which “our focus is directed to the stage rather than to one another.” In place of this, drawing on James K. A. Smith, he calls for the retrieval of liturgical practices that draw us out of ourselves and remind us of the transcendent. He contends that our observance of the Lord’s supper may be one of our most disruptive acts in reminding of the transcendent God who is also immanent, sharing our body and blood, and nourishing us with his in the bread and the cup.

He also advocates culturally disruptive practice, and observes that “intimations of the transcendent” arise in our exercise of human agency, in moral obligations, and aesthetic experiences. As a good English professor, he contends that stories are a place where we may particularly encounter these intimations, offering The Great Gatsby as an example. He concludes by advocating that disruptive witness cannot play by the rules of the secular age, but rather provide a contrast of lives limited around the transcendent that, in Flannery O’Connor’s words, draw “large and startling figures.”

As I concluded the book, I found myself musing as to whether this was “disruptive” enough. In discussing this with a friend, he observed that the re-centering of our lives around a transcendent God not of our own making is pretty disruptive! Moving from distraction to attentive reflection is disruptive. Refocusing worship from an event with high production values to an encounter with the transcendent God is disruptive. Moving from stroking our personal preferences to recognizing goodness for which we are grateful and turning that to an acknowledgement of the transcendent in our daily practices, and in the stories that shape us, is disruptive.

Alan Noble encourages me that disruptive witness isn’t found in how hip, tech-savvy, plugged in, and “relevant” we are, which may be simply Christian versions of a distracted, buffered self. Rather, disruptive witness arises when our lives and cultural engagements are disrupted by the transcendent God in the gospel of his Son. Silence, sabbath, saying grace, participating in liturgy, and the expectation that the transcendent will show up in all of life may seem insignificant, and yet may be the most profound disruptions of all.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher in exchange for an honest review. The opinions I have expressed are my own.