Albert Y. Hsu

Review: Heart. Soul. Mind. Strength.

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Heart. Soul. Mind. Strength. Expanded edition. Andrew T. LePeau & Linda Doll, edited by Al Hsu. Foreword by Jeff Crosby and Robert A. Fryling. Downers Grove: InterVarsity Press, 2022.

Summary: A narrative history of this evangelical publishing house, a division of a campus ministry, upon the publishing house’s seventy-fifth anniversary.

I was a high school junior, eager to grow in and share my faith due to the influence of the local version of the Jesus Movement upon my life. One of our leaders, a former InterVarsity student leader, invited a group of us to his home and showed us a table full of books and invited us to buy (very cheaply) anything that interested us. I chose Know Why You Believe by Paul Little and read it from cover to cover as it spoke to the questions both I and the people I shared Christ with were asking. That was my first exposure to the quality publications of InterVarsity Press, over fifty years ago. In later years, my son started asking the same questions and I took him out for Saturday breakfasts to discuss the book–and lots of other things.

It was an utter delight to read this history of InterVarsity Press. I should mention at the outset that I’m hardly an impartial reviewer. I work for the campus ministry of which InterVarsity Press is a part. I’ve had the privilege to know many of the people in this book, both living and with the Lord, and count some as friends. I’ve lived through a number of the organizational events mentioned in the book. I’ve even been a guest at a couple of the sites that the Press called home. And of course, I’ve read most of the books mentioned here, using many of them in ministry with students as well as being spiritually formed by many of them.

The very beginnings of InterVarsity Press are rooted in collegiate ministry as well as InterVarsity’s connection with InterVarsity Fellowship in the UK. Thoughtful literature was considered an indispensable part of work with students, particularly in the early years where students saw a staff worker maybe once a semester. The UK connection was also important, because the earliest books came from IVF’s publishing and the history notes the continued influence of UK authors from John Stott to J.I. Packer to N.T. Wright on InterVarsity’s publications. These were voices that were evangelical, thoughtful, and articulate–addressing the concerns of students–and as it turned out, a wider audience.

One of the key early moments was the first Bible Study guide published in the US on the Gospel of Mark, written by Jane Hollingsworth. It set an early precedent of women being represented and affirmed, not only in InterVarsity’s field ministry but in its publications. The book tells the story behind many of the publications that established InterVarsity Press as a publisher: the transcription of Paul Little’s lectures on evangelism into How To Give Away Your Faith, the work of editor James Sire with Francis Schaeffer, the connection with John White, a psychologist who wrote The Fight and a lengthy list of other books for IVP, the discovery of Calvin Miller’s The Singer and Eugene Peterson’s A Long Obedience in the Same Direction in the “slush” pile, launching the publishing careers of both authors, and the brief stopover in the UK that led to publication of J. I. Packer’s Knowing God.

The account describes the organizational development of the Press, including the move to its own facilities in Downers Grove–first a house, and later a former auto dealership, and finally the move of the offices to join their warehouse in Westmont, Illinois. We are also introduced to the succession of leaders and editors who gave organizational and editorial leadership: directors Joe Bayley, Jim Nyquist, Linda Doll, Ken DeRuiter, Bob Fryling, Jeff Crosby, and Terumi Nichols, the current president of InterVarsity Press, and editors like Jim Sire, Andy LePeau, Jim Hoover and Dan Reid with academic books, and current editors including Al Hsu, Cindy Bunch, and Jon Boyd. One of the great partnerships at IVP was that of Jim Nyquist and Jim Sire (“the two Jims”). It waa during this time that InterVarsity Press really came into its own and became the resource to thoughtful evangelicals that it continues to be to this day.

The book doesn’t gloss over controversies, perhaps the most significant of which was an early “cancelling” effort by Franky Schaeffer of a book titled Brave New People, which advocated a strongly pro-life stance throughout, but in dealing with the most extreme cases of birth fetal abnormalities (like fetuses without a brain) allowed that these were the only cases where an abortion may even be contemplated. The book was labeled pro-abortion for mooting even this rare possible exception and attacked in various articles, leading to the loss of some InterVarsity donors, picketing at the press, and the withdrawal of the book, causing consternation among other authors, wondering if this could happen if the public didn’t like something in their books. The history explores the particular vulnerability exploited in this instance–the connection between the Press and the donor-supported campus ministry of which it is a part that is not the case with many publishers.

The expanded edition includes coverage of the last twenty-five years of the Press’s work, including a major expansion of its academic publishing, and various new lines like Formatio dealing with spiritual formation and Praxis dealing with issues of practical theology. The history also highlights the huge growth as a publisher of numerous authors who are people of color, of women authors, and the recent launch of a new line of IVP Kids books.

The book has something of the feel of a “family history” and one senses the uproarious fun, the high professional and ethical standards, and sense of mission that have characterized this publishing organization. It gives one a sense of the risks and judgments publishers must assess, and the changes in the marketplace that publishers must nimbly negotiate. For those of us whose lives have been touched by InterVarsity Press books, it is a delight to learn the stories behind the books that have spoken into our lives.

And since I’ve already noted how this is a departure from my usual reviews, I will depart one more time to express to my friends at InterVarsity Press how grateful I am to God for you for the commitment to Christian thought, to publishing authors of color and women, to addressing hard issues and not shrinking from taking positions that not all will embrace. I’ve found J. I. Packer’s assessment, quoted in this book, to be amply true:

“Some publishers tell you what to believe. Other publishers tell you what you already believe. But InterVarsity Press helps you believe.”

Thank you, InterVarsity Press, for helping me know why I believe, and for fifty years of helping me believe more deeply.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher.

Review: Grieving a Suicide

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Grieving a Suicide

Grieving a Suicide (Second Edition), Albert Y. Hsu. Downers Grove: InterVarsity Press, 2017.

Summary: A narrative of how the author learned to deal with the trauma of his father’s suicide, the questions it raised, and the movement through grief toward healing.

Albert Hsu is a survivor, and part of a large group of similar survivors. Following a stroke, his father descended into depression as he coped with rehabilitation. One night, he went into his own bedroom and took his life. Hsu is part of a group that extends to many of us who have lost someone we love, a friend, a family member, a work colleague, when they chose to take their lives. He writes,

“In most literature on the topic, “suicide survivor” refers to a loved one left behind by a
suicide—husband, wife, parent, child, roommate, coworker, another family member, friend—not a person who has survived a suicide attempt. It is no coincidence that the term survivor is commonly applied to those who have experienced a horrible catastrophe of earth-shattering proportions. We speak of Holocaust survivors or of survivors of genocide, terrorism, or war. So it is with those of us who survive a suicide. According to the American Psychiatric Association, ‘the level of stress resulting from the suicide of a loved one is ranked as catastrophic—equivalent to that of a concentration camp experience.’

. . .

Such is the case for survivors of suicide. We have experienced a trauma on par psychologically with the experience of soldiers in combat. In the aftermath, we simply don’t know if we can endure the pain and anguish. Because death has struck so close to home, life itself seems uncertain. We don’t know if we can go on from day to day. We wonder if we will be consumed by the same despair that claimed our loved one. At the very least, we know that our life will never be the same. If we go on living, we will do so as people who see the world very differently” (p. 10).

Hsu’s unfolds the survivor experience in three parts. The first is the particular experience of grief one goes through when suicide strikes. With many examples from his own experience and those of other survivors, he traces a journey from shock, through turmoil, lament, relinquishment, to remembrance. In shock there is the numbness that may only be able to say “I don’t think I can handle anything right now. I need you to take care of some things for me.” Turmoil is going through a jumble of emotions from grief to abandonment, from failure to guilt, anger, and fear, and even a temptation to self-destructiveness, and a distraction that cannot focus. Lament gives voice to the grief, including acknowledging the reality of the suicide. What I most appreciated is the idea that to lament is to express one’s love for one you have lost. Relinquishment involves facing death as friend, enemy, intruder, and yet that death does not have the final word for those who believe. The chapter on remembrance was perhaps one of the most beautiful in the book as Hsu begins with how his pastor spoke about his father at the funeral, how he began to discover aspects of his father’s life he never knew, and how he created ways to remember his father, not to keep him alive, which he was not, but to honor him, and to give thanks to God for his life.

The second part of the book explores three hard questions survivors struggle with. The first is “why did this happen?” Hsu not only explores the factors that contribute to suicide but also the underlying reason we ask this question, which is because we wonder what we might have done differently. The second question is, “is suicide the unforgiveable sin?” Hsu would propose that this does not put a person beyond God’s forgiveness and the hope of eternal life. The third is, “where is God when it hurts?” Here Hsu talks about the biblical portrayal of a God who enters deeply into suffering, ultimately in Christ, who, as hard as it is to believe or feel, is with us and suffers with us.

The final part of the book explores life after suicide. He explores the spirituality of grief, as we struggle to find purpose in suffering, move from despair to hope, and the experience of healing, but never closure. He writes most helpfully about the healing community, and what is helpful and unhelpful to say and do. Here he also addresses what the church can do in growing in suicide awareness and prevention. Finally, he concludes with some of the lessons of suicide for his own life.

This is a profoundly thoughtful, personal, and gentle book. One senses as one reads that Hsu knows other survivors, people in pain, are reading this book. He gives them permission to put it down if it is just too hard. He carefully names the places of pain, those he faced in his own life. He helps survivors know that what they are feeling and what they are asking are entirely appropriate to the trauma they have faced. He does something more. Having allowed people to openly own the pain they are experiencing, he shares, not tritely but honestly out of his own experience, the journey to hope, and even the hope that one day, they like him may become wounded healers for others.

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Disclosure of Material Connection: I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own.