The Weekly Wrap: June 29-July 5

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The Weekly Wrap: June 29-July 5

Vigilant Reading

Many would agree with me that these are stressful times. And for many of us, we turn to books to escape the stress. And there are times when we need that. But even the escape into fantasy like Tolkien’s Lord of the Rings may awaken us to virtues of courage and perseverance and the seductions of power.

I believe that our times also call us to vigilant reading. It is the reading that helps us discern the deeper realities of what we face amid the blitzkrieg of news. And it may help us to discern how we may act.

During the time Winston Churchill was out of power in the 1930’s, he observed the rise of Adolph Hitler in Germany. During this time, he read Mein Kampf, and from that reading understood the unspeakable evil Hitler would wreak upon Europe, and that he could not be appeased, but must be resisted.

It is my reading of people like Churchill, William Shirer, and Hannah Arendt that has always made me skeptical of people in my own country who have said “it could never happen here.” Germany was highly educated, with liberal, democratic institutions. But a charismatic figure who appealed to longings for national greatness, and fears and resentments against those who were different, such as the Jews aroused a following. Then he subdued legislative and judicial checks to power and used fear and threat to bring other institutions to heel. And he created special police organizations, the Brown Shirts and the Gestapo to “disappear” the opposition and execute the Holocaust.

It’s my reading that arouses a vigilance that believes such things can (and are) happening in my own country. In this brief space, I’m not going to try to lay all that out. Essentially, in social media acronyms, IYKYK.

The question then is how shall we live? I cut my teeth on a “we can change the world” philosophy.” In a sense we did, but I’m not sure it was for the better. My reading of scripture, and other books, particularly from the Anabaptist Christian perspective, is challenging me to not think in terms of making the world different but rather what is means to be different people in the world. The former leads, I’ve concluded, to culture war. The latter reflects Jesus idea of being salt and light (in the Sermon on the Mount).

There’s a lot more I could unpack about this. But my point here is that my reading helps me to be vigilant, watchful to understand the times we are living in and how one lives in such times. Reading is far more, and far better than a great escape!

Five Articles Worth Reading

I’m writing on America’s Independence Day. Lincoln Caplan, in “America the Beautiful” tells the story of the composer of this wonderful anthem, and the troubled times in which it was written.

I mentioned Germany’s universities above. I’m kind of a university history geek, having worked in collegiate ministry. Clara Collier’s “The Origin of the Research University” is an account of the decisive transformation of higher education that took place in nineteenth century Germany.

The physical object of the book is a wonderful thing. “In This Parisian Atelier, Bookbinding Is a Family Art,” James Hill, in a photographic essay takes us into the high-end world of bookbinding.

Much of the emphasis of diet and fitness for women in the West is to make them a physically smaller version of themselves. This has sometimes resulted in untold physical and emotional harm. Julie Beck reviews Casey Johnston’s new book, A Physical Education, which considers weight-lifting as an alternative to the diet and exercise culture. The review appears in The Atlantic under the title “The Feminine Pursuit of Swoleness.”

Finally, Helen Cooper contends “Thomas Hardy’s Tess of the D’Urbervilles Is an Unexpected Masterclass in Suspense.” Cooper, a suspense writer, takes the reader through the suspense devices Hardy uses.

Quote of the Week

Nathaniel Hawthorne, born July 4, 1804, defies our cheery humanistic optimism when he observes:

“What other dungeon is so dark as one’s own heart! What jailer so inexorable as one’s self!”

I’m reminded of Joseph Conrad’s Heart of Darkness, referring not to the heart of Africa, but rather, the human heart and its capacity for evil.

Miscellaneous Musings

I’ve read a number of histories of both the American Revolution and the Civil War. Thirty years ago, Ken Burns riveted my attention with his epic PBS series on the Civil War. He’ll be visiting our screens again this fall with The American Revolution. This is one of the best arguments I can make for supporting PBS!

I always love learning about Ohio authors. Our local PBS station recently ran an old interview with Ann Hagedorn about her book, Beyond the River on Ohio’s underground railroad history, particularly around Ripley, Ohio. Hagedorn is an accomplished journalist and author who was born in Dayton. I picked up a couple of her books on Thriftbooks, so you may be hearing more about her.

I had a rare thing happen this week. We stopped by our local Half Price Books store, and I didn’t buy a single thing. However, my wife bought three art books. Perhaps it was thoughts of the unread books I had at home. But nothing struck my fancy.

Next Week’s Reviews

Monday: Willard Sterne Randall, John Hancock

Tuesday: C. P. Snow, Corridors of Power

Wednesday: Sheila Wray Gregoire and Dr. Keith Gregoire, The Marriage You Want

Thursday: Lawrence S. Ritter, The Glory of Their Times

Friday: Mark A. Yarhouse and Erica S. Tan, Sexuality and Sex Therapy

So, that’s The Weekly Wrap for June 29-July 5!

Find past editions of The Weekly Wrap under The Weekly Wrap heading on this page

So Whose America is it Anyway?

When my son was young, my wife had an awakening experience as she waited to pick him up from school and realized that she didn’t understand the conversations going on around her because of the different languages being spoken. Growing up, he interacted with students from every continent and most of the major faiths. Similarly, one of the things I love about our church is that we don’t worship God in just one language. And in the community choir I sing in, we are currently rehearsing music in four different languages (English, Hebrew, German and Spanish). I look forward to the day in the new heaven and earth when we will sing in all the languages of all the nations the praise of our one God. (Maybe I’ll be able to sing better in other languages then!)

So I have to admit to really being baffled by the reaction to Coke’s “America the Beautiful” commercial during an otherwise ho-hum SuperBowl. Singers in multiple languages sang this song while we saw images both of the beauty of our country and the incredible mosaic of peoples that make up our nation. The reaction wasn’t to marketing a soft drink with no health benefits but to the portrayal of who we’ve become as a country. And what surprised me most is that people seemed to overlook the clearly sung, “God shed his grace on thee”.

What troubles me in the reactions to this song are several things:

1. The song acknowledges that our land and our richly diverse nation is a gift of God. That may offend atheists, although I haven’t seen protests from them. We don’t own this country–we all are blessed by God to live here.

2. There are people who are citizens of this country from all the nations represented in the piece. If they have immigrated and naturalized, they have sworn an oath of allegiance to this country, something I never did other than the pledge of allegiance. They pay taxes, serve in our military, and enrich our economy. Just because their first language isn’t English (and most do, or their children do learn English) doesn’t make them any less Americans. Unless our own family line has only English speaking people it is likely that we had forebears whose first language wasn’t English either.

3. Some don’t like the idea of certain peoples singing a song with both Christian overtones and that is a stirring American anthem. Apart from the issues of “civil religion” which could be a post all its own, the critics ignore the fact that we often begin to aspire to the things we sing. Isn’t singing our songs part of how “us” and “them” become “we”?

4. Perhaps most important both as a national value, and a deeply held Christian principle is the call to welcome the immigrant and stranger. This poem, “The New Colossus”. by Emma Lazarus is engraved at the base of the Statue of Liberty:

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

The statue with its uplifted torch, along with the words of this poem, have represented generations of immigrants. Equally for Christians, passages like these have inspired past and present efforts to welcome and care for immigrants:

“When a stranger sojourns with you in your land, you shall not do him wrong. You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.” (Leviticus 19:33-34, ESV)

For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, (Matthew 25:35, ESV).

Our attitude to the immigrant is to be shaped by the fact that our spiritual story is an immigrant story. We remember Israel, once strangers in Egypt, and also remember that all of us were strangers to God apart from Christ’s reconciling work. Moreover, when we welcome the stranger, Jesus tells us that we welcome him. In fact the Matthew 25 passage warns of judgment for those who don’t welcome the stranger–that in our refusal to do so, we may be refusing to welcome Jesus.

I totally get that we have a broken immigration system and hard, substantive work needs to be done on this. I totally get that being a multi-lingual, multi-cultural, multi-faith nation has its challenges. I am encouraged that the early church thrived, even in persecution, in such an environment. And I also realize that to some degree, this has always been the American experience. E pluribus unum means “out of the many, one”. Perhaps the recognition of these challenges and opportunities should cause us to cry afresh with the song, “God shed your grace on us.”