Review: Recovering from Purity Culture

Cover image of "Recovering from purity Culture" by Camden Morgante

Recovering from Purity Culture, Camden Morgante. Baker Books (ISBN: 9781540904263) 2024.

Summary: Exposes the myths and harms of purity culture and how to reclaim both healthy sexuality and faith.

We got married in the 1970’s, long before Purity Culture was a thing. On our own, we chose to abstain from sex before marriage. We did not want to say something with our bodies that we were unwilling to commit to before a community of family, friends, and God.

As a campus minister, I began hearing about things like Worth Waiting For, purity rings, and father-daughter dances. I affirmed the wisdom of refraining from sex before marriage. But it felt kind of cringey and cultish, and I wondered how kids would come out of it. For some, it worked out. These folks seemed to have internalized the positive values of Purity Culture without the harmful side effects. But others struggled mightily with shame, including body shaming. Some had distorted views of sexuality that made sex undesirable, even after marriage. Others failed, and believed they were damaged goods. When virginity is the most important thing, even an idol, and you fail to live up to the ideal, you think you have lost everything.

I later learned how purity culture links with patriarchy. Girls were the keepers of boys’ virtue. Boys couldn’t help themselves. And in marriage, instead of loving mutuality, women were expected to to provide sex as often as their husbands wanted it. It became part of an apparatus to control the lives of girls and women.

Often, purity culture has been one of the factors in the lives of those “deconstructing” their faith. If one’s sexuality is only a source of shame, guilt, and pain, and this arises from Christian teaching, then it makes sense to question the faith.

Camden Morgante is a licensed clinical psychologist who grew up in Purity Culture. Much of her healing came both from her own study of scripture and from her clinical training. Much of her work is treating those who have come out of this culture and experienced its harmful effects. Her book draws from her experience, research and clinical experience to help people deconstruct the myths, recover from the shame and other effects, and move forward to live healthy sexual lives and as it is possible “reconstruct” a healthy faith.

The book begins by describing the toxic character of much of purity Culture, as discussed above. She goes on to deconstruct five myths of purity culture, including the fairy-tale marriage, the flipped switch, and the girls as gatekeepers role.

Then the last part of the book turns to “reconstruction.” She discusses faith and doubt and doing one’s own work in reconstruction. She explores developing one’s own sexual ethics, with one’s own reasons. While preferring a traditional Christian ethic, she does not impose this. She deals with singleness, particularly later in life, sexuality in marriage and the difficulties that can arise, overcoming shame, and parenting after purity culture.

There is so much I appreciate about this book. Morgante offers “tools for the journey” from her clinical practice and encourages people to reach their own conclusions. Meanwhile, she quietly holds out a model of a redeemed sexuality for Christ-followers that offers joy, pleasure, and loving mutuality. She’s candid about problems. She names the falsehoods of Purity Culture in ways that help those who struggle to know that it is not them and they are not alone. Instead of myths of “great sex in marriage” Morgante helps us understand the goodness of our bodies and our sexuality. She moves the conversation about Purity Culture, #MeTwo, and #ChurchToo from grievance and pain to the possibility of healing and wholeness.

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Disclosure of Material Connection: I received a complimentary copy of this book for review from the publisher through LibraryThing’s Early Reviewers Program.

Review: Embracing the Body

Embracing the Body

Embracing the BodyTara M. Owens. Downers Grove: InterVarsity Press, 2015.

Summary: An invitation to move beyond guilt and shame around our embodied selves to discover the goodness of our bodies and how God made us, meets us, and works through our bodied lives.

Working in ministry in academia, I’ve joked that many academics seem to think bodies are just convenient (or sometimes inconvenient) means to transport their brains. But I’m not so different in vacillating between being out of touch with my body and its messages to me, and living with guilt and shame, or just frustration at the desires, impulses, and physical failings of my body.

What Tara Owens invites us into in this book is to discover how being spiritual involves embracing the physical being that is us, rather than denying our bodies. And, probably for all of us, that involves getting beyond the discomfort we often experience with our own bodies. She writes at the beginning of the book:

“If you asked me if I was always comfortable in my body (and required that I answer honestly), I would have to say, No . . . no, I’m not. I’m of the opinion that there isn’t anyone alive who is at home in his or her body 100 percent of the time, and I don’t believe that I formed this opinion just to justify my own neuroses.”

She begins by exploring why this is, why we are afraid, how in the history of the life of the church we lost our bodies in a kind of gnostic spirituality. Often, our broken alienation from our own bodies is paralleled by a church body extremely uncomfortable with anything to do with the body, particularly the sexual aspects of our embodied life. We deny that we are of the dust of the earth even though Jesus came and fully lived out an embodied life to death and bodily resurrection. We have trouble with Thomas even though Thomas of all of them knew that if resurrection didn’t mean embodied life, it didn’t mean anything.

She challenges us to face our fears as we face ourselves. We are neither angel nor animal but live in a space between. We quest for beauty and curse the ugly parts of us instead of seeing every part of us as blessed. We crave touch yet fear temptation and rob ourselves of the beauty of the touches that connect us to others. We fear that desire may destroy us not recognizing that Jesus repeatedly asks “what do you want” of people.

In the third part of the book, Owens invites us toward a wholeness in the embrace of the tension of longing for the holy while having two feet firmly on the ground as symbolized by God command to Moses to take his shoes off before the burning bush and the holy ground. She invites us into a life of being comfortable enough in our skin to pray with every part of our being. She calls us to attend to the creation with our senses. One of the most powerful chapters was on our sexuality as she recounted how her fiance invited her into the making of love long before they consummated that love in physical intimacy. She encourages us to own our sexual history, and that of our families, and offer all of this to the redemptive care of the Lover of our souls. And finally she speaks of the experience of how as bodies, in a body of believers, we take the body and blood of Christ, which she describes in these words, “Receive what you are, the body of Christ…. Receive what you are, the blood of Christ.”

Each chapter concludes with a Touch Point, an exercise to help us enter into the particular reality of embodied life we’ve been reading about in each chapter. There is also a group discussion guide at the end, with one or two questions for each chapter.

I am a singer and recently attended a workshop that taught us about singing with our whole bodies, and not just with our mouths. We sing from our feet, through our calves, our relaxed knees, our thighs and hips, pelvis and abdomen, torso and shoulders, neck and head. When it is good, all are aligned and working together. So much more than eyes, noses, ears, and voices. We feel rhythms in our bodies as well as read them off a score. In one exercise, we stood hand opposite hand without touching with a partner (another man in my case), moving our hands, following one another to a beautiful peace of music, shedding self-consciousness as we moved with each other and the music, ending in a sense that this was profoundly good and beautiful.

In some sense, Owens’ book seems to me to capture this same idea, helping us to sing and move and live the Lord’s song from head to foot and with every part between. She helps us face our fears with her own stories of fear and the vulnerability both of stepping beyond those fears and sharing them. She helps us recognize all the ways God comes to us in our bodies and woos us to Himself and his dreams for us. In all of this she helps us see that we can only express our true selves through our physical selves.