Review: Live the Questions

Live the Questions

Live the Questions, Jeffrey F. Keuss. Downers Grove: InterVarsity Press, 2019.

Summary: Proposes that a deep and satisfying life is closely related to the questions we ask, how we pursue them, and to whom they lead us.

It is sometimes thought that Christians are those who have found answers, perhaps the answer and that strong faith is characterized by a sense of certainty. To have questions, or even worse, doubts, is thought to reflect a lack of faith, or to be on the road to leaving one’s faith behind. We often err in one of two ways: we either anesthetize ourselves to the questions, or we take shortcuts, accepting textbook answers without facing what the questions expose about us, and about the ultimate we seek beyond the questions.

Jeffrey F. Keuss believes that the questions we ask may be more important than the answers we think we have found. He writes, “I hope you find that to be human is to ask more and more questions, and that deep meaning is found in the journey and pursuit of where and to whom those questions will bring us.” He proposes that we live the questions rather than just ask for the answers.

Keuss takes us a step further. He proposes not only that we live our questions but to consider the questions that fill the pages of scripture and that shape and form the lives of those who people its pages. He explores eight such questions:

  1. Where are you? (with Adam and Eve)
  2. Am I my brother’s keeper? (Cain)
  3. How will I know ? (Abraham)
  4. Who am I? (with Moses at the burning bush)
  5. Why this burden? (Moses, under the burdens of leadership)
  6. How can I just vanish in darkness? (Job)
  7. How can I be born after growing old? (Nicodemus)
  8. Where can I get that living water? (the Samaritan woman)

We are faced with how we will respond to the God who pursues those who are estranged from Him. We encounter the irony of a God whose mark on Cain makes God the keeper of a brother who murdered. We discover a God whose answer to Abraham is to take him out of his tent to the stars in the heavens, a God who delights in Abraham’s probing honesty, and whose answer is far more than Abraham could dream asleep in his tent.

In each chapter, Keuss probes the question asked, whether by God or people and how these questions brought these people into deeper contact both with their own humanity and the living God. Along the ways he references everything from Kierkegaard to Steve Martin.

Perhaps one of the most moving stories he relates is from his time as a young minister in Glasgow, visiting a comatose, unresponsive patient with whom he read scripture, prayed and spent thirty minutes just being there, doing all he was supposed to do, and feeling utterly futile. Later he receives a small bequest from the family that he is ashamed to use, until a colleague counsels, “This check isn’t about you, Jeff….This is about paying it forward beyond you. For some reason what you did was more than you or your intentions, so you need to honor that somehow in his name.” And he did by buying a pair of black Dr. Martens boots that he wore wherever he ministered “reminding [him] to have faith, to show up, and be ready for the unexpected.”

Keuss invites us in this book to listen to our questions, and the questions of the scriptures. He urges us that a healthy process takes us into relationships, and not isolation, and that questions and a life of faith and worship in community need not be at odds. He invites us not merely to discuss questions but to live in them, to walk in them, and rather than simply looking for answers, to allow the questions to take us deeper into the mystery and wonder of God.

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Disclosure of Material Connection: I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own.

Chasing Certainty

I would like to propose that chasing certainty is like chasing the wind. The most that you can ever hope for is to exhaust yourself only to end up with a handful of nothing.

I work in the context of a ministry with graduate students and faculty, and would argue that the academy eats certainty for lunch. I am not making a statement here that the university is anti-God or anything like that. The truth is that the university is an equal opportunity certainty-eater. When the university is operating at its best, it subjects every idea and research finding to rigorous questioning and testing.  The ideas or theories that survive this process are considered credible explanations, not certainties.

I think there is a mistaken notion that faith, at least for Christians, the group I know best, is about certainty. I think this stems, at least in part from a mistaken understanding of Hebrews 11:1, a verse we often refer to in our “definition” of faith. It reads, “Now faith is confidence in what we hope for and assurance about what we do not see” (NIV). For starters, I will note that the word “certain” or “certainty” is not used here. Second, I will not that this talks about things hoped for and not seen. Neither of these terms suggest certainty to me but a certain amount of uncertainty. But what about the terms “confidence” or “assurance”. If I look at the context that follows, what I see this meaning is not certainty but simply acting in trust that what is promised or commanded is true. Noah, for example, believes the warnings of a coming flood even though this is a “thing not seen” and builds an ark (Hebrews 11:7).

What I would propose is that the terms “confidence”, “assurance”, and “faith” are relational terms that have to do with the trustworthiness of the object of one’s confidence, assurance, and faith. If a good friend agrees to meet me at Starbucks at 2 pm today, I will go to Starbucks, not because I’m certain they will be there, but because I have faith in their word. I have confidence or assurance, perhaps based on the fact that they have shown up at other times we’ve set up meetings. Therefore, I leave my house at 1:50 believing in an unseen future meeting with my friend.

Much of life is like that. We have reasons to believe and act in certain ways, whether with people or God. But we never have certainty. Yet I often observe Christians, as well as many others, pursuing certainty. Perhaps it is in an airtight theological system–and I’ve seen this of Christians of all stripes. Perhaps it is in an apologetic for the faith that “demands a verdict”! Perhaps it is a theory of the beginnings of the earth or an “airtight” refutation of post-modernism. Or maybe it is just having “enough” money in our bank account, or having chosen the “right” diet or exercise plan.

Sooner or later, in the academy and in life more generally, certainty comes up empty and one of two things happens. One is to double-down and become impervious to whatever is challenging our certainties. I’ve often seen this in the form of demonizing those who disagree or a rigidity of thought. The other extreme is becoming un-done–a completely abandoning one’s faith, sometimes for a new set of “certitudes”. Sometimes, I’ve seen this happen to those who came to graduate school from Christian colleges or from strong church backgrounds. Often, the “secular” university gets the blame, but I would propose that the problem may be the idol of certainty that we’ve erected in the place of trust in the living God, and what happens when we find our idol has “feet of clay.”

Others flourish in a similar environment. These people nurture a humble trust in God that acts on what they do know in loving and sometimes risky obedience and confesses what they don’t understand. It is the kind of faith that has room for questions and doubts and takes these to God. Over time, I watch these people gain a larger vision of both reality and God that is marked by resilience and rigor rather than rigidity.

Pursuing certainty is like chasing the wind. What are your thoughts of how one can live a meaningful and flourishing life in a world without certainty?