Goodbye Charlie

Charlie_Rose_interviews_Barack_Obama

Charlie Rose interviews Barack Obama, 2013. Photo by Pete Souza — White House, Public Domain via Wikipedia

There may be some who remember this as the title of a somewhat strange 1964 comedy in which Charlie (Tony Curtis), a womanizer, is shot “in the act” with another man’s wife only to be reincarnated as a woman (Debbie Reynolds). For most of us though, “Goodbye Charlie” is what many of us are saying as we learned Monday of the latest set of accusations of sexual impropriety against talk show host and journalist, Charlie Rose.

This one hit me hard. I always thought of Rose as one of the good guys, hosting at his table some of the most fascinating conversations one could find on television. Everyone from Broadway stars to religious figures to political and thought leaders sat at his table, and he unerringly seemed to draw out of them the very best they had to offer. As of Tuesday, it appears it is goodbye for good as both CBS and PBS have terminated their contracts with Rose.

While I wish this were not so, I fully support these actions. Termination of employment is one of the possible consequences of sexual harassment in the organization I work for and as a director in that organization, I have responsibilities to take complaints seriously and to adhere to our organization’s procedures to investigate complaints and take appropriate corrective action. Similar policies are on the books in most organizations and there are both moral and legal obligations for leaders of those organizations. Yet until recently, many thought they could sweep such obligations under the carpet or ignore them. Only as women have found and joined their voices in collective action has it become clear that such complaints cannot be ignored, even or especially by the rich and powerful.

But someone may say, “this is such a talented person who cannot be replaced.” Some might pity Rose because he is out of at least a couple very lucrative jobs. I suspect Rose has a fortune that easily will secure him for the rest of his life. The greater loss for him is losing the chance to do something he has said he deeply loves.

That is what has been happening to sexually harassed women in the workplace for years. Many had jobs they loved, for which they were highly trained. Due to sexual harassment and the lack of complaints being taken seriously, for many, the only alternative (other than giving in or living with the harassment) was to leave. I’ve known of women devastated by this experience, some who sacrificed careers they loved and significant income to escape harassment. Sadly, this behavior is so pervasive that often women had no good place to escape to.

The difference between Rose and these women? One is without a job because of what he did, his use of position and power to sexually impose on women. The others are without jobs or have had to find other employment through no fault of their own, but only to escape situations that were personally threatening. So, while saddened by Rose’s actions, and their consequences, I would much rather have him off the air than for women to be unsafe in their workplaces. My hope is that this will serve as a wake up call for men everywhere that similar harassment or sexual imposition is wrong. Period. [And yes, I know that women may also harass or create threatening environments, which is equally wrong, albeit much more rare.]

Rose’s “sort of” apology evidences the self-justifications men must face about their behavior. He said, “I deeply apologize for my inappropriate behavior. I am greatly embarrassed. I have behaved insensitively at times, and I accept responsibility for that, though I do not believe that all of these allegations are accurate. I always felt that I was pursuing shared feelings, even though I now realize I was mistaken.” The most revealing phrase here is “I always felt that I was pursuing shared feelings….” Men often justify efforts to sexually impose on women with the idea that “she wanted it” or “she liked it.” Besides the fact that Rose’s statement is oblivious to the power dynamics in such incidents, he also ignores the simple realities that only “yes” means “yes” and “no” means “no.”

Rose, along with a number of others in recent weeks, has been made an example of the consequences of the misuse of power to sexually harass or exploit women. Rose strikes me as someone with great empathy and emotional intelligence. I hope he turns this in the coming months to understanding what was really so wrong about his actions, and perhaps the wellsprings in his own life for why he acted as he did. I hope he won’t turn to further self-justification. My hope is that the day will come when he will be a different kind of example — one of a guy who finally “gets” it.

 

 

Great?

lets_make_america_great_again_buttonOur president-elect is not the first to use the slogan “make America great again.” Ronald Reagan used it in 1980 when we were at the height of stagflation, energy crisis, unemployment, an Iranian hostage crisis, and a Russian invasion of Afghanistan. I’m not going to discuss whether this is a similar time, which I think would be a hopelessly futile argument. What I want to explore is an observation Jon Stewart made in an interview with Charlie Rose. He noted that no one ever asked the president-elect “what makes America great?” He went on to observe that what many might understand is that America is in a competition for greatness rather than America’s greatness being a greatness of character connected with its values.

My hunch is that for many people, it is simpler. America is great if we have jobs and feel safe. Even here, the question of our character arises. Do we want America to be great on these terms just for me, or for those like me? Do we want an America where all of its people, from various social classes, and religious beliefs, and countries of origin, and racial identities, and gender identities and sexual orientations to have the opportunity for good work in a country where they feel safe from attack from others? Do we want this kind of America for those with whom we deeply differ?

That seems consistent with the kind of greatness Thomas Jefferson wrote into the Declaration of Independence when he said,

“We hold these truths to be self-evident: that all men [meaning people] are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.”

Jefferson was contending for a country where the basic equality of people was recognized simply because they were human beings, and that this was based not in some particular characteristic they had, but simply that they were created. “Inalienable” means that nothing can, or ought be done to remove these rights from the possessor. Justice in such a country always protects these rights and brings sanction against any who would impair a person’s life, liberty or happiness.

We have not always lived up to this aspiration, yet I think have always been haunted by it. Jefferson, himself a slaveholder who wanted to but never did free his slaves, confessed that the news of the disputes over admitting Missouri to the Union as a slave state came “like a fire bell in the night.” We stole land from the Native people who preceded us here. We withheld suffrage from women. Yet we’ve been haunted by Jefferson’s words from the Declaration. We elected an African-American president and nearly elected a woman to the presidency. In fear, we interned over 100,000 Japanese, stripping them of their property during World War II. In 1988 we apologized and compensated the families of those interned. We’ve boasted of our nation as a nation of immigrants and yet barred our borders, humiliated those who we do permit to come, and then belatedly, we celebrate the ways they have enriched the fabric of our national life. We betray our deepest principles only for them to come back and haunt us.

The other form of greatness Stewart talked about was the idea of greatness as a competition — American dominance in the world, where we control resources, trade, and project our military might into every corner of the world, thwarting others with similar pretensions. Yet such dominance comes at a price, not only in making enemies of others disadvantaged by our dominance, but in the sheer cost of maintaining that dominance, of which our national debt of $20 trillion is but one symptom.

Yet our values haunt us even here. Our claim that all are created equal and have inalienable rights extends far beyond our borders. It gives hope to democracy movements around the world. And yet we also have to face the troubling question of whether our policies and practices around the world have indeed affirmed the equality of others or treated them as lesser beings. Can we possibly be great if we make others less?

The question before us all is whether we will act in ways that betray our deepest principles, leaving us yet more haunting regrets which must be addressed by a future generation? Or will we as a people rise to the vision of greatness that has always inspired us at our best, and expect nothing less of our leaders?