Review: We the People

Cover image of "We the People" by Jill Lepore

We the People

We the People, Jill Lepore. Liveright (ISBN: 9781631496080) 2025.

Summary: A history of the Constitution, focusing on the amendments and how difficult it has been to amend the constitution.

Do you know what amendment took the longest time to ratify? It was the most recent, the 27th Amendment, concerning congressional pay, which took 203 years to ratify, finally in 1992. Do you know the last amendment to be proposed and ratified in modern times? It was the 26th Amendment, which was ratified in 1971, giving eighteen-year-olds the right to vote, just in time for me to vote when I turned 18! Depending on how you count, it has been 34 or 55 years since the last amendment proposed was ratified. It’s not for lack of trying, as historian Jill Lepore observes in this book. Notably the Equal Rights Amendment, broadly favored by Americans never was ratified by enough states. Although a majority would like to see this, no amendment has passed out of Congress to abolish the electoral college.

We the People is a constitutional history which focuses the history of constitutional amendments of which there have been only twenty-seven in our 250 year history. But why so few? It all comes down to Article V of the constitution. First, two thirds of both houses of congress must approve an amendment. Then either legislatures or special conventions of three-fourths of the states must ratify the amendment.

Lepore observes that amendments tend to come in clusters. The first twelve were between 1791 (the Bill of Rights, numbers One to Ten) and 1804. The next amendments, Thirteen to Fifteen, followed the Civil War, between 1865 and 1870. Then Sixteen to Twenty-One, which included Prohibition and its repeal, income tax, and women’s suffrage dated between 1913 and 1933. Finally, the most recent group came between 1951 and 1971, Amendments Twenty-Two to Twenty-Six, addressing presidential term limits, DC electors, eliminating poll taxes, presidential succession, and voting for 18-year-olds. Then there was that oddball, the 27th, on congressional pay raises, resurrected from 1789 and finally ratified in 1992.

Lepore traces the periods of amendment and the intervening periods of quiescence. Of particular interest is the growing significance of the Supreme Court, at various times treating the constitution as a living document, adapting it to changing cultural needs. Then at other times, especially more recently, originalism treats the constitution as “dead, dead, dead” in Justice Scalia’s words. All the court may do is interpret and apply it original meaning. Everything else must be addressed by Article V.

But how are amendments possible in such a polarized congress and society? And what happens when neither amendments nor court interpretations address emerging societal realities? Lepore expresses concern about the possibilities of unrest as well as moves away from constitutional democratic governance. She sees neither an activist or originalist court as the answer but a return to a more robust embrace of amendments as the needed “safety valve” that properly allows for constitutional rule that grows with the needs of the country.

She concludes:

“No constitution can be kept forever, like a butterfly under glass, tacked down with pins. In danger of wilting. To constitute is to become or establish; to amend is to mend, correct, repair, and improve. Americans might learn again to amend, or else they could invent a new instrument to guarantee liberty, promote equality, nurture families, knit communities, thwart tyranny, and avert the destruction of a habitable earth” (p. 581).

Lepore has done a tremendous work of historiography. She also has left us with good questions. But I have a hard time seeing a way forward in our current political context and that concerns me. Attempting to draft a new constitution scares me more, the implication of “invent a new instrument.” Some of the basic premises about human nature and political philosophy that the original drafters shared are no longer shared. I cannot foresee anything but chaos ensuing. It seems to me that a critical beginning is a renewed sense of shared congressional vision, leadership, and collaboration. But will we awaken to that necessity?

We, The People…

Constitution_We_the_People

On this Independence Day weekend, I’ve been thinking about this election season we are in the midst of, and the promises that are all variations on the theme of making America great (again), and all the things one or the other candidate will do for us. Truth is, it seems these are the kinds of things I’ve been hearing candidates say all my adult life. Sometimes, they’ve even managed to keep their promises, whether it is civil rights, reduced taxes, or expanded health care laws. Clearly, candidates for President, and other high office have to paint for us some kind of vision of how they will lead.

What troubles me is how much we seem to lodge our existential hopes in these figures, and come to believe that they hold the key to making our lives better. And in doing this, I think we betray the fundamental idea around which we as a nation were constituted.

Our founding document, the Constitution, begins with the words, “We, the people”. The fundamental idea is that the citizens who make up this nation are the ones in power and that we assign some of that power to elected officials and appointed judges at the national level to, among other things, enforce the laws, provide for interstate commerce and a financial system, and protect the country from external threats–and to enact taxes to pay for it all.

I’m not a Constitutional lawyer and so I do not want to get into a discussion of how this document is to be interpreted and how much or little power the federal government should have. What I want to reflect on is how much power “we, the people” have, and with that the responsibility to be actively engaged in the pursuit of the flourishing of our country–that this is not something to relinquish to our national political leaders. It would seem that the best government creates the conditions that allows all “the people” to flourish in the exercise of their own powers.

We do not need national government to:

  • Raise our children and prepare them for responsible adulthood. In particular, young men are disproportionately responsible for sexual and criminal violence. Government can arrest and incarcerate them. We can be fathers and mentors.
  • To care for whatever place we call home, whether we own or rent. Do we simply use up the places where we live, and move on, or do we make them better?
  • Be watchful of our neighborhoods and public places. We often are so cocooned and plugged-in that we don’t notice what is going on around us. Why do you think so many are asking us to “See something, say something?”
  • Administer our schools and our cities. We often know more about officials in far-off Washington, DC, than we do of those who educate our children and appoint our safety forces leaders and zone our communities, shaping what kinds of places these will be. As Tip O’Neill was fond of saying, “All politics is local.”
  • Make choices to reduce our personal dependence on carbon-based fuels, to not consume more than we need, and not to treat our neighborhoods and the rest of the planet as a communal garbage can.
  • Make us tolerate those who are different from us, or polarize us into interest groups pitted against “them”. Instead of seeing the “other” as problems, threats, or competition, can we not choose to envision an America where the talents, perspectives, and experiences of all of us are needed to make us great?
  • Provide for our economic success. While government can provide for equal opportunity in education and hiring, and provide stop-gap help when our efforts to succeed fail, generations of hard-working immigrants whose children go on to be doctors, lawyers, business entrepreneurs tell us that there are not shortcuts around hard work over a long time to achieving success.
  • Give us more than we can pay for, charging it to our children.

One of the transformative principles of economic development, whether in communities or countries is when a group of people move from seeing only problems and depending on others for solutions to identifying their assets and working hard to leverage those as a community.

It seems to me that we cannot be “the land of the free” if we give away our power to our national figures. That seems to be the way of tyranny, whether of the fascist or communist variety. There are peoples around the world who crave what we take for granted. Perhaps the most important question we can ask ourselves this Independence Day is whether we are exercising the power we have as a free people, along with the responsibilities that go with that power? What might each of us do to preserve this rare and wonderful thing of a government that derives its power from “we, the people?”