Review: The Nine Tailors

The Nine TailorsThe Nine Tailors, Dorothy L. Sayers. San Diego: Harcourt Brace, 1966.

Summary: Lord Peter, stranded in Fenchurch St. Paul due to a driving mishap, later is enlisted to solve the mystery of the death of an unidentified man, whose body is found buried atop the grave of a recently deceased woman. The “nine tailors” refers to the nine tolls of a bell when an adult man has died, after which the years of his life are tolled.

Lord Peter Wimsey suffers a driving mishap on the unfamiliar roads near Fenchurch St. Paul, in the fen country of East Anglia, on New Year’s Eve, and is forced to find refuge with the somewhat absent-minded village rector, Venables and his wife. Venables is a change ringer and the church has an impressive set of bells. Wimsey ends up taking the place of Will Thoday, taken ill with influenza and participates in ringing the bells for nine hours to ring in the New Year.

While awaiting the repairs on his car, Lady Thorpe dies and Wimsey learns that sad tale of the Thorpe house, whose fortunes were impaired by the theft of an emerald necklace from a house guest, Mrs. Wilbraham, whose loss was made good by Henry Thorpe. The butler, Deacon, and a London accomplice, Cranton are found guilty of the crime, but the emeralds are never found. Both went to prison, but Deacon’s body was supposedly discovered in a pit after a prison escape.

During the intervening four months, Henry Thorpe also takes ill. Daughter Hillary, dealing with impending loss, ascends the bell tower one day and finds a scrap of paper covered with unusual writing that turns out to be a cipher for the location of the missing emeralds. When Henry dies, he is to be buried in his wife’s grave, which when opened is found to hold another, unidentified body, missing its hands and with the face smashed in. Rector Venables calls in Wimsey to help solve the mystery of this death. And mysterious it is, not only because the man in this grave cannot be identified for lack of fingerprints, but also for how he died. Neither the rope with which he was bound, nor the injuries were the cause of death.

Wimsey’s investigations take him to London and to France, where he encounters the widow of the man in the grave. There is more to be learned of both Deacon and Cranton, and also the involvement of both Will and James Thoday. What did Potty Peake, the village simpleton, witness of the mysterious man’s death? And what will the mysterious scrap of paper found by Hillary Thorpe reveal of the hiding place of the necklace?

Sayers takes a risk in spending so much time in the book on the practice of bell-ringing and yet the bells are an integral part of the plot, including the mysterious man’s death. She also captures the ethos of the fen country of East Anglia where the story is set. Yet, the mystery is a favorite of many readers. According to Wikipedia, Sinclair Lewis judged it the best of his four “indispensables.”

The potentially tedious bell-ringing material is interspersed with methodical police Superintendent Blundell, spunky Hillary Thorpe, and the amusingly absent-minded Rector and his capable wife, who tend to both the spiritual and physical life of their parish, acting with aplomb when faced with the flooding of the fens at the end of the book. Of course, Lord Peter occupies center stage, with his faithful sidekick Bunter, as he unravels the mystery while playing mentor to the orphaned Hillary. No cold detective, this man, who discovers as he unravels the truth, the difficult and delicate work of exposing basically decent people caught up in a bad business. Sayers gives us an intricate, well-crafted, and winsomely human mystery.

 

Review: Mere Believers

Mere BelieversMere BelieversMarc Baer. Eugene: Cascade Books, 2013.

Summary: Can individuals seeking to live faithfully to their calling change history? These profiles of eight British believers demonstrate that “mere believers” can indeed have a transformative influence in matters both of the heart and of the intellect.

Marc Baer, a professor of modern British history begins this book by narrating his own journey to faith during graduate school. And then he goes on to explain how and why he chose to write about the eight British figures profiled in this book (six individuals and a couple). Four he sees as those whose calling is a matter of the heart as they passionately gave themselves to causes of social justice and societal improvement. The latter four he identifies as those whose transformed intellect was employed in commending the Christian faith.

In the first group, he begins with Selina Hastings, the Countess of Huntingdon, whose calling is reflected in her philanthropy and her efforts to improve the quality of preaching through the formation of a preachers academy and her ongoing support of a number of these ministers. Then we have the former slave Olaudah Equiano, whose narrative of his life and speaking on behalf of abolition played a crucial role in the abolition of slavery in the British empire, in concert with the efforts of the next two individuals. Hannah More was a gifted playwright, who, in addition to her advocacy for abolition, wrote Village Politics, which may have dissuaded her people from following France down the path of revolution, a series of popular tracts promoting moral improvement and religious faith, and several books related to forming the character of young women. Finally, we have William Wilberforce, a rich and gifted young member of the House of Commons whose conversion leads to devoting his life to slavery’s abolition, as well as a variety of other social justice issues, in concert with his friends in the Clapham Sect.

The first persons we meet in the second group are Oswald and Biddy Chambers. Oswald thought he was called to a ministry in the arts, only to find himself called to the work of training others in Christian thought and discipleship. This eventually led to service as a World War 1 chaplain, and strangely, to his premature death. Biddy was a full partner in his work, joining him both in lectures and hospitality. After his death, she took his papers and edited them into a number of books, the most famous of which is My Utmost for His Highest, a devotional guide given to many young believers (I still have a copy given me by a mentor) that fuses keen intellectual and spiritual insight. G. K. Chesterton not only wrote prolifically as an apologist for Christian faith who could turn arguments on their head, but campaigned vigorously against eugenics, forestalling Britain from going down the road Germany pursued. Dorothy L. Sayers, left an ad agency to write, first murder mysteries, and then plays and even a theology of work, perhaps her signal contribution as she saw Christian faith freeing people not from work but to work with excellence.

What I appreciated about this work is that Baer has given us brief vignettes of eight truly interesting people. He doesn’t spare us their flaws, whether it be Hannah More’s temper, Oswald Chambers’ struggles with doubt and despair, Chesterton’s gluttony, or Sayers’ illegitimate child. He sets them in their time, narrates their conversion stories (all as adults) and their search for their callings. Then, rather than an exhaustive treatment of their lives, he focuses on a particular pattern of faithfulness to that call and its impact on society and history. The chapters conclude with a “text” illustrative of the person’s thought and questions for reflection.

This is a helpful book both for those wondering about the difference Christian faith makes, and for those seeking to discern their own calling. What is so helpful is that we have eight unique individuals of differing temperament, gifts, and social situations (from wealthy heiress to former slave), and both men and women. We see that no matter who we are, we may find a life of meaning and significance as we pursue the calling of “mere believers.”