Review: The Light of Faith and Reason

Cover image of "The Light of Faith and Reason" by Gerhard Lohfink

The Light of Faith and Reason

The Light of Faith and Reason, Gerhard Lohfink, translated by Linda M. Maloney. Liturgical Press (ISBN: 9798400801143) 2026.

Summary: The Enlightenment did not begin in the seventeenth century but in the Old Testament and deepened by Jesus.

Gerhard Lohfink, the Catholic New Testament scholar at Tubingen, passed away in 2024. This work, based on lectures Lohfink gave was first published in German in 2016. Now, thanks to the work of his longtime translator, Linda M. Maloney, we have this valedictory collection in English. The theme tying this lecture material together is that the Enlightenment did not begin in the seventeenth century. Rather, it originated in Greece and in the story of Israel. Then Jesus and the church deepen this story of enlightenment. The first ten chapters elaborate this contention while the last eight address a number of subjects, showing faith and reason working together.

He begins by asking, “Is the Church Required to Undergo Enlightenment.” He traces the idea of freedom back to the exodus story of liberation. A new social order characterized by equality originates at Sinai. As for human dignity, its roots go back to the imago dei of Genesis 1. He then shows how what we consider modern formulations of human rights may be found in late Spanish scholasticism, that these indeed laid the basis for what we call the Enlightenment.

He goes on to show how replacing the pantheon of deities with a single Creator opened up a true love for and engagement with creation. As creatures we live both as those “who are dust” and as those for whom the world was created. Then he considers the election of Israel, and how this was for the nations. But what do they see? Nor a perfect nation, but a defeated one who becomes The Servant of Isaiah 52:13-53:12. He goes on to show how the knowledge of God revealed in Exodus 1-15 create a liberating social structure. He then offers a fascinating chapter that builds on this with working out how the Trinity challenge imperil monotheism.

Lohfink explores how Jesus deepened the enlightenment and how the early church grasped that. He cites their commitment to nonviolence and community. Also, expecting Christ’s imminent return, they lived out the imminent kingdom as something for “today.” Finally, chapters 9 and 10, the concluding chapters of his argument show how the resurrection both fulfills and transforms everything.

The last eight chapters do not seem to hang together as a continuation of the argument. But they sparkle with insights nevertheless. Chapter 11 on “How Paul Talks to His Communities” notes the richness of his imagery, his memorability, clarity, arguments, and his stress on creating community. He offers a reading of Romans 9-11 that argues that Paul is not anti-Jewish. He synthesizes New Testament teaching on how the church gathers, how it resolves conflict, and does mission. And he notes how important a house-based ministry was.

Lohfink offers a long chapter on the New Testament basis of the priestly office, instructive for this non-Catholic to understand how Catholics root the priesthood in the New Testament. He also addresses Marian devotion, arguing the case for the church’s doctrine yet understanding that Mary is one of us, not our mediator but our dear mother with whom we stand before God. Then he concludes the collection with a discussion of the judgment of Matthew 25 regarding the hungry, the thirsty, the stranger, the naked, the sick, and the prisoner.

What Lohfink does first of all is argue how the reasonable faith we’ve embraced has all that the enlightenment proclaimed on a firmer basis, rooted in the Triune God. Second, he shows in the genius of the early church’s life the practical manifestation of that light in the ways the ordered their life and mission. Rather than accept a narrative that we hear in most western civilization courses that the Enlightenment supplied what the church lacked, he shows that it couldn’t happen apart from the church. I also appreciated the tone throughout. We do not have the polemics of a culture warrior but the patient instruction of a teacher and pastor, bringing out the treasures of insight we find in scripture. This publication is truly a parting gift.

_____________

Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

The Month in Reviews: January 2015

January was the month of longer-than-usual books. I’m still working my way to the end of The Bully Pulpit by Doris Kearns Goodwin. But I still managed to finish an assortment of books ranging from a Tolstoy classic to the first book of an Ohio sci-fi author (John Scalzi). Among the weightier books I reviewed an exploration of the relationship of God to the natural world and a thoughtful re-appraisal of the nature of power. And I reviewed a new book by young activist Ben Lowe that was followed by my first author interview with Ben. So, without further ado, here is my list for January:

1. Doing Good Without Giving Up by Ben Lowe. Lowe, a creation care activist, shares what he has learned about sustaining a life of activisim, particularly when progress is slow and opposition is real. My author interview with Ben is here.

Doing GoodResurrectionSeton2. Resurrection by Leo Tolstoy. What happens when you sit on a jury and the defendant is a prostitute whose life was shaped by a careless romantic dalliance resulting in a pregnancy years before. Tolstoy explores the spiritual awakening and deepening of Prince Nekhlyudov as he seeks to make restitution for his wrong.

3. American Saint: The Life of Elizabeth Seton by Joan Barthel. Seton is the first native-born American to be canonized a saint by the Roman Catholic Church. Barthel narrates the tragedy of widowhood that led to conversion, and formation of the first community of women religious in America.

4. The God of Nature: Incarnation and Contemporary Science by Christopher C. Knight. Knight responds to the alternatives of a supernaturalist/naturalist divide by proposing an incarnational naturalism, a position akin to panentheism (all of nature in God).

17293092 (1)Faith and ReasonGod of Nature5. Faith and Reason: Three Views edited by Steve Wilkins. Wilkins and three contributors explore the relationship of faith and reason under the rubrics of faith and philosophy in tension, faith seeking understanding, and the synthesis of reason and faith. Each contributor critiques the other two views yet with a spirit of grace and respect.

6. Playing God by Andy Crouch. The author re-appraises the common view that power is corrupt and corrupting. He considers God’s intention for us as image bearers to use power well to reflect being image bearers, that is “playing God.” He explores both the corrupting effects on power of sin and the redemption of power.

7. Contagious Disciple Making by David Watson and Paul Watson. The authors contend that modelling and teaching obedience to truth discovered in the scriptures and then shared with others resulting in the same obedience is critical to planting Discovery Groups and churches. A very practical book with clear descriptions of practices the authors believe are biblically rooted to build multiplying church plants.

CDMnight trainold mans war8. Night Train to Memphis by Elizabeth Peters. This is the fifth in a series of “Vicky Bliss” mysteries involving a Nile voyage, an ingenious and huge theft of antiquities, and a hair-raising chase across Egypt.

9. Old Man’s War by John Scalzi. Imagine the possibility of human colonies in space defended by an army of seventy five year olds promised rejuvenated bodies. John Perry is one such enlistee and the book explores the surprises Perry will encounter beginning with his own body as well as the unknowns of the cosmos that can kill you before you even recognize the danger. Perhaps the greatest surprise is who he encounters after being rescued as the lone survivor of a military disaster.

I have described myself as a reading omnivore. This list probably gives you a taste of that, ranging from philosophy and theology, to activism, and to mystery and sci-fi thrillers.  I hope there might be something here to pique your interest.

You can now find of all my “The Month in Reviews” posts by clicking on the link with this title at the top of this page, or in the “Categories” list on the left side of my home page. You will find monthly review summaries beginning with February 2014, with links to individual reviews.

 

Review: The Life of the Mind: A Christian Perspective

The Life of the Mind: A Christian Perspective
The Life of the Mind: A Christian Perspective by Clifford Williams
My rating: 4 of 5 stars

“Our danger has not been too much thinking, but not enough.”
–Nathan Hatch

The epigraph to Williams book gives us the purpose of this book in a sentence: to make the argument for the importance of thinking and the life of the mind. Williams originally did this in pamphlet form, which has now been expanded into this still concise little book that gives us the contours of an argument for thinking.

He begins by describing why those who like to think do so: to understand the way things are, to bring coherence to one’s beliefs, to grow in self-understanding, to apply serious thought to public issues, and to make sense and meaning of one’s life. He then proceeds to argue that thinking well is intrinsically important including this syllogism:

1. What God made is good.
2. It is intrinsically good to know about what is good.
3. Consequently, it is intrinsically good to know what God has made.

He then goes on to delineate positive effects of thinking in terms of enhancing human flourishing, supporting our faith and training in goodness.

His next chapter was perhaps both the most interesting and also the place where I felt the most additional work needed to be done. In it he explores the tensions between the life of the mind and Christian faith under the categories of inquisitiveness, imagination, arrogance, and the neglect of evangelism, compassion, justice, and devotion. While acknowledging the realities of these pitfalls, I felt he did not go far enough in identifying their roots in both hubris and neglect of our hearts. Equally, I would have valued more exploration, beyond the acknowledgement of these tensions and the possibility of living within them, of how one does so. This seems to be critical to the flourishing of thinking Christians in contexts that often challenge faith.

Subsequent chapters explore the tensions between the life of the (Christian) mind and the culture we find ourselves in, the value of thinking in community, and a concluding chapter that describes the life of the mind in terms of living in the tension between hermit and explorer (fascinating images!).

While couched in Christian terms, many of the arguments Williams make for the life of the mind make sense for anyone who considers ideas and careful thinking important. At the same time the book is directed to a Christian college audience (under the imprint RenewedMinds, an imprint of the Council for Christian Colleges and Universities). It seems that one of the things that might be helpful if this work is revised and expanded would be to address more explicitly what the life of the Christian mind has in common with the life of the mind more generally, and what distinguishes this mind. Mark Noll has done the latter quite helpfully in his Jesus Christ and the Life of the Mind.

In its present form, Williams has given us a helpful articulation of the intrinsic value of developing the life of the mind and some preliminary considerations of how one goes about this process. I could see this being very helpful to an undergraduate student considering a life of scholarship and equally to someone at mid-life asking questions about how one might move from simply an activist life of doing to going deeper in thinking about faith and the context of one’s life.

View all my reviews