Are You “Sharing” Truth or Falsehoods?

The_fin_de_siècle_newspaper_proprietor_(cropped)

Reporters with various forms of “fake news” from an 1894 illustration (cropped) by Frederick Burr Opper, Public Domain via Wikipedia

One of the more grievous things about social media is to see the number of posts and memes, many of a political nature, that, when fact-checked, are either half-truths or outright lies. The most unsettling are personal attacks on individuals, based on false information.

I am most disturbed when I see friends who I know as professing Christians engaged in this kind of activity. The apostle Paul in Ephesians calls us to “speak the truth in love” (Ephesians 4:15). What is disturbing is that much of this activity evidences neither truth nor love.

Sometimes, it may be that we see something that either incites our outrage, or reinforces an existing belief, and it is so easy to click “share” or “retweet.” The thing is that often, that is exactly what the originators of this content want us to do, whether they are partisans in this country or propagandists from foreign countries seeking to sow discord in the American system.

I think that if all professing Christians determined to not share and retweet political posts, without checking their truthfulness before passing them along, it would not stop this practice, but it might make a difference. If they went a step further and let the person who shared the information with them that it was inaccurate, this might give others pause (and might not).

This does raise the question of how we assess the truthfulness of posts and tweets. The Huffington Post recently published an article on “How to Recognize a Fake News Story” that reflects my own practices. They suggested nine practices:

  1. Read past the headline.
  2. Check what news outlet it is published on. (Google the site’s name.) I would add, be aware of the bias of all news outlets, even mainstream media.
  3. Check the publish date and time (sometimes old events are represented as current).
  4. Who is the author? (Search their past articles to see if they are reputable or have a reputation for hoaxes)
  5. Look at what links and sources are used.
  6. Look for questionable quotes and images. (The article suggests tools you can use).
  7. Beware of confirmation bias. (Don’t just share something because it agrees with your point of view–it could be false.)
  8. Search if other news outlets are reporting it. (Especially those with a different bias).
  9. Think before you share.

I also use sites like FactCheck.org, or Politifact.com to check posts, quotes, and memes. Often I end up finding the actual meme or post and then a detailed citation of reputable sources confirming the post or showing it partially true or false. Some people have accused these sites of bias, but I have found them willing to take to task posts across the political spectrum, and to provide reputable sources to back up their findings.

What is most challenging to me however is that I do not want to be found disobedient to the word of God. And I believe that anyone who really loves God and God’s word does not want to be found disobedient, either. Consider some of these scriptures and their implications for what we say and write online:

“You shall not give false testimony against your neighbor.” Exodus 20:16.

The Lord detests lying lips, but he delights in people who are trustworthy.” Proverbs 12:22.

Love does not delight in evil but rejoices with the truth.” 1 Corinthians 13:6

“Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.” Ephesians 4:25

“Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.” 1 Peter 2:1

I spend a good deal of time online with this blog, and on different social media sites I curate. This is a challenging word that I consider:

“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.” Matthew 12:36 [All verses NIV]

I just added it up. I’ve written over 1.5 million words on this blog since I began it in 2013. I believe I will give account for every one. As well as my posts and comments on social media. All my emails. My words offline. Apart from grace, I know I’m in deep trouble. But even with grace, I’m sobered that my words, indeed my life, is an open book to God. I love God and I want to tell a story God loves.

If you love God, I think you do as well. We may not always agree, and I don’t think we need to mute our disagreements or our convictions about parties and issues. Can we agree to tell the truth to the best of our ability? Can we agree not to “gaslight” each other? Can we agree to believe the best of each other?

Jesus called his followers the salt of the earth and the light of the world. We may wonder whether what we do makes a difference. I would suggest that it does not take much salt to flavor something. Even a small light can pierce and dispel darkness. “Tipping points” happen when a number of small changes come together and have a cumulative effect. Imagine what would happen if the 65% of self-identifying Christians in the U.S. took truthfulness online seriously. It may not end our political disagreements, but I wonder if it would change the online world and the rancor and discord we encounter.

Will you take truthfulness seriously? Will you encourage this in your social media circles? Do you think I am speaking the truth? Will you share that truth?

Review: Democracy Hacked

Democracy Hacked

Democracy HackedMartin Moore. London: Oneworld Publications, 2018.

Summary: An inquiry into the ways individuals and states have influenced democratic governments, how web-based platforms have made it possible, and some of the alternatives for the future.

Much has been made of various ways the 2016 presidential election in the United States was “hacked” or manipulated exploiting various tools and platforms on the internet. In this book, Martin Moore pulls back the curtain on how it was done, the vulnerabilities of our social media platforms, and both the potential for more influence along these lines in the future, and the alternative, which is not becoming societies of Luddites.

He begins with the different individuals and groups that in some way were connected with efforts to manipulate the internet. He begins by exploring those who are the “freextremists.” These are the denizens of image boards like 4chan that generate memes, whose survival on the board depends on how provocative, indeed how offensive, it is as measured by how often it is reposted. Many of the digital natives on these sites were alt-right or neo-Nazi types. Eventually a number became allied with organizations like Breitbart, and became a key asset in the media campaigns of the Trump elections with alliances with Trump operatives. In turn, Moore profiles plutocrats like Robert Mercer, who provided the capital that turned Breitbart into a web powerhouse. Finally, he details the various ways from hacked email accounts of Clinton staff, to various fake news and meme postings through fake Facebook and Twitter accounts, that influence was brought to bear by Russian entities on US citizens to influence the election. The author remains agnostic on whether these played a decisive influence, although he makes it clear that the Republican candidate used these methodologies or benefited from them to a much greater extent than the Democrat candidate.

The second part of the book looks at the social media platforms used to sway potential voters. The Facebook story is insidious, not only because of the Cambridge Analytica scandal, but also because Facebook uses an ad and promotional post targeting system utilizing the incredible amounts of information it aggregates on each profile through likes, posts, and clicks on posts. Psychological profiling enables precise targeting of contents to base voters, those who might desert a candidate, and undecided voters. Google’s pursuit of ad revenue also makes it vulnerable for similar reasons. Twitter is different in the ability of this platform to disseminate information, exploited heavily by bots and fake accounts (not to mention then candidate and now President, Donald Trump’s Twitter presence). A common thread is advertising and the use of personal information to increase ad revenues, making these ideal platforms for political exploitation.

The third part of the book explores directions democracy could go. We could move to a platform democracy where platforms deliver everything from places to stay (AirBnB) to transportation (Uber) to healthcare (something Amazon is experimenting with) and schools. There is a possibility of these platforms pervading every aspect of life, to the exclusion of the local, including local news media. More insidious is what Moore calls “surveillance democracy” where a digital identity is mandated by government and becomes necessary for voting, passports and travel, purchasing a home, or even shopping for groceries. He describes the system already in place in India, and how such systems are already being used for social control in China.

The alternative for Moore is not to “unplug” but rather to use technology to serve rather than manipulate democratic processes, including following Estonia’s model of creating policy around the individual and the privacy of their data, rather than large interests. He calls this “democracy re-hacked.”

What Moore seems to be doing is relying on regulation to create and implement policies to protect democracy. What bothers me is that it seems easy to circumvent many such measures, and only those without the resources or the savvy to circumvent such regulation will be shut down. It seems that until there are better limits on the data that can be collected about us (or greater transparency about that collection), targeting ads and promoted stories tailored to our interests will likely continue to find their way into our search results, timelines and Twitter feeds. Perhaps privacy and freedom from manipulative advertising (or even algorithms) might be worth paying for–perhaps a subscription fee to platforms like Facebook or Twitter. In exchange for not harvesting and using our data, we would pay an annual subscription (for example, I pay a certain amount for my identity to not be linked publicly to my URL, and to keep my blog site ad-free). There may be many users who would prefer this option, if private really means private, rather than government imposed regulation.

Whether you think democracy can be “re-hacked” or not, it seems important that a populace educate itself how to avoid becoming unwitting victims of political manipulation through the internet, just as we have to learn to be savvy about viruses, spyware, and other ways hackers attempt to compromise the integrity of our computers and our data. Moore at very least helps us understand both that it is being done, and how, and in doing so already provides us a vital tool in taking back our democracy–personal agency.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher via LibraryThing’s Early Reviewers Program in exchange for an honest review. The opinions I have expressed are my own.

Don’t Get Faked Out!

1 Bob TrubeDid you get this message on Facebook recently? Did you forward it to other friends? How did you feel when you found out it was a hoax? Or did you?

One of the sad and dismaying aspects of online life are all the ways people try to mess around with you or even defraud you. From countless spam emails with dubious links to clever attempts to “spear fish” and get your log in credentials, to viruses that either scoop up personal identities, or turn your computer into a virus propagator, one has to constantly be skeptical of what one is seeing–and don’t click on that link.

I’m currently reading a new book called Democracy Hackedby Martin Moore, that explores the various way different entities attempt to influence our political behavior using personal data that we offer up online, through psychological profiling. We’ve heard the stories of fraudulent accounts set up on Facebook and Twitter to disseminate targeted “news” where it will do the most harm, or reinforce already existing beliefs.

What is most troublesome to me in all of this is the jettisoning of anything that remotely resembles the truth–whether it is a meme, a photograph, or a “news” story. The real intent of most of this is not to inform, but to provoke a reaction–usually negative–against an individual (usually an opposition political candidate) or a group (immigrants, some ethnic or identity groups, social classes, or simply those of another political party).

So, along with the tactics I use to avoid getting scammed by those after identity information, there are practices I’m developing to avoid getting scammed by “fake news” and other ways entities try to manipulate, rather than inform, me.

  1. Look at who is publishing the story or meme or photo. Do you recognize the source? What do you know about them? While some want to question established news outlets, which do have their own bias, you definitely want to question outlets with names you haven’t heard of.
  2. Are they making a negative claim about someone? Are they making a statement of supposed fact, either to support their own work, or undermine someone else? I find it a good idea, and do this increasingly, to fact check the story. Snopes.com is one of the best, being rated “center” by AllSides.com. This Make Use Of article suggests five unbiased fact checking sites.
  3. If you care about truth, get out of your “echo chamber.” Do not listen only to things you agree with or portrayals of what you disagree with by those who share your outlook. I follow both the National Review and The Atlantic.  I might check what Fox News, PBS, NBC, and even the BBC say about an important story, paying attention to the differences. Realize that social media will tailor news stories to what you have shown interest in. It’s no accident that you see products advertised that you’ve searched online. The stories you see in your feed are not an accident either.
  4. I don’t listen to PAC sponsored ads, and listen to candidate sponsored ads with a grain of salt. Our courts have said that the big money interests, conservative and liberal, can dominate our political conversation over the airwaves. I guess that is the price of free speech. That doesn’t mean we have to listen. Or if you do–fact check! Pay attention to the way the ad attempts to manipulate your emotions.
  5. Do your own research. The League of Women Voters often provides extensive information on candidates and issues. Look at records for those who have been in office. They will tend to do what they have done if they have the opportunity. Don’t rely on ads or even news stories to accurately represent this.

When many of us first discovered the internet, we thought this was an incredible place to be informed. We have to understand that for many, they see it as an incredible place to manipulate political behavior. In this as well as in areas of our private information, I don’t want to be scammed or faked out. That means vigilance as I read what comes across various feeds online, especially via social media, but also even in our more traditional media. The manipulators assume we will be too distracted, too credulous, and perhaps unaware of the psychological profiling they have done. I don’t want them to be right. Do you? Our democracy’s future may hang on how we answer.