Ecology and the Bible, Frédéric Baudin. Peabody, MA: Hendrickson Publishers, 2020.

Summary: A study of the biblical material on ecology, and how it bears on our current crises.

Imagine an art patron leaving a priceless Cezanne in your care. You fail to dust it, leave it in the sun, allow your children to play underneath it leading to inevitable damage. It is irreparably damaged and you turn the painting toward the wall. Then the owner returns. The author of this book suggests this as an analogy for our care of the creation God has entrusted to us.

The aim of this work is to consider our present ecological crisis in the light of scripture, particularly in light of God’s mandate for human beings. Baudin begins with considering Genesis 1:28 and our stewardship mandate. He looks at the words used that underline our role to properly manage God’s creation, an earthly temple we guard and serve, language used for those who do this later on in Israel’s temple. Instead of exercising proper dominion, they submit to the serpent, and begin, as fallen creatures, to misuse the creation. In various ways, we exceed the laws and boundaries God sets for his world, including sabbath.

In the gospel, we are reconciled to the creation we had been alienated from, which is not an invitation to exploitation but care and restoration. The continuities and discontinuities between the creation and the new creation challenge us to not put all our hope in our work in this world while living in the hope that our work in caring for creation will matter in the new creation. Baudin discusses this eschatology in light of competing ideologies and various conceptions of the millenium.

Having considered the biblical narrative from creation to new creation, Baudin then turns to a discussion that moves “from theory to practice.” He explores the relation of economy and ecology, not merely in the etymology of the words, but how these interact in modern life, particularly in consumerism and advancing technology. He discusses politics on the global scale in which ecological decisions must be made. He turns to the efforts of Christians. and emphasizes the unique contribution our trust in the providence of God, shaping the tenor of our care of creation, putting God first, then people, and finally the welfare of the whole creation.

This work combines solid treatment of the scriptures, particularly apparent in the discussion of continuity and discontinuity in the New Testament. Given the work was originally in French, it reflects a European perspective. I would also note that whether it was an issue in the original text or the translation, the writing is characterized by the passive voice making reading more difficult. However the combination of solid treatment of scripture and the global perspective makes this a valuable work for Christians who would root their ecological thinking in scripture.

____________________________

Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher in exchange for an honest review. The opinions I have expressed are my own.