Review: Power and the Pulpit

June 30, 2026June 29, 2026 / rtrube54 / Leave a comment

Power and the Pulpit

Power and the Pulpit (The Center for Pastor Theologians Series) edited by Gerald Hiestand and Joel Lawrence. Cascade Books (ISBN: 9798385247554) 2025.

Summary: A theology of preaching grounded in God’s word and Christ-centered, Spirit-empowered preaching with humility.

Over the years, I have participated in the ministry of the word as part of a preaching team in our congregation. And, for a space, I coordinated expository preaching training for college ministry staff. Both of these occasioned thought and discussion about the theology of preaching. What is our vision of what it is we do when we set forth God’s Word with God’s people? Furthermore, does it make any difference? Where does the power come from that works transformation both in us as preachers and in our hearers? Do we still believe, as the apostle Paul wrote that “preaching comes, not with wise and persuasive words, but with a demonstration of the Spirit’s power” (1 Corinthians 2:4).

So, it was with great interest that I welcomed this latest collection of essays from the Center for Pastor Theologians conference in 2023. The focus was on the theology of preaching and addressed the questions mentioned above. The essays are organized under three parts: the centrality, the humility, and the practice of the pulpit.

The Centrality of the Pulpit

Jeremy Treat opens this collection discussing “Why Preaching Still Matters” in a time when this is being jettisoned in some churches. He argues that the simple answer is that God has commanded it and that God works effectually in his people as the word centered on the cross is proclaimed. He addresses concerns particular to this generation. Jason Meyer then focuses on Paul’s theology of preaching. Rather than a rhetorical performance, preaching is to be cruciform, empowered by Christ. In “Bring the Thunder!”

Douglas Sean O’Donnell return to the source of power in preaching: God’s commission, the Spirit’s empowering, prayer, and the power of the cross. Then Philip Ryken focuses in “The Ministry is the Message” on our union with Christ in his suffering and glory. Finally, Nicole Massie Martin discusses how the slain but standing Lamb of Revelation 5 is “The Answer” to all our life questions and, indeed, the center of all things.

The Humility of the Pulpit

Matthew D. Kim returns to the preacher’s identification with Christ’s suffering in “Is Your Preaching Pain-Full?” Are we conscious of our own weakness and dependent through prayer on Scripture and the Holy Spirit? And do we empathize with the sufferings of our people? Kevin Vanhoozer contrasts the bully pulpit and the “kata-pulpit,” that pulpit that is in accord with scripture. He sees preachers as curators of the Word of God. However, recent pastoral abuses have undermined, or as Laurie Norris would say “pasteurized the pastorate.” Instead of combativeness or compromise, she calls pastors to cruciformity. Then to close this section, Stephen Witmer turns to the poetry of George Herbert, the poet-pastor to speak of “Treasures from an Earthen Pot.” Following Herbert, he speaks of embodied, local, and limited preaching.

The Practice of the Pulpit

Ahmi Lee opens this section writing of “The Philanthropic Pulpit,” a meditation on Oration 14 of Gregory of Nazianzus. He emphasizes how the pulpit promotes “true human flourishing as God intended and wills.” Trygve. D. Johnson then considers “The Power and Purpose of the Pulpit.” The essay is a study of P.T. Forsyth. Jaclyn Williams focuses on the embodied, incarnational nature of preaching and the joy of being “used by God to declare eternal truths within temporal space.” Neal D. Presa draws upon Ambrose of Milan to discuss mystagogical preaching–connecting “what occurs in the context of the gathered worshiping community to God’s work in the world….” Finally, Eric Redmond discusses the importance of specific application.

Conclusion

I appreciated the call to a scripture-centered, cross-focused, and Spirit empowered preaching that ran through these essays. We’ve had enough of human charisma and self-help messages with a veneer of God. What was also delightful was to see how speakers drew not only on scripture but also great preachers through history: Gregory, Ambrose, Herbert, and Forsyth. Finally, these essays focused on the humbling, high-calling of preaching, where under God’s grace, we may, in a way, speak incarnationally. That is, where it is Christ speaking to his people through us.

These are essays to encourage the pastor, laboring week by week and wondering if it matters. And they remind us of being participants in the miracle of God’s word among God’s people.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher. The opinions I have expressed are my own.

Previous reviews of books from The Center for Pastor Theologians Conferences:

Becoming a Pastor Theologian: https://bobonbooks.com/2017/12/21/review-becoming-a-pastor-theologian/

Beauty, Order, and Mystery: https://bobonbooks.com/2019/01/28/review-beauty-order-and-mystery/

Tending Soul, Mind, and Body: https://bobonbooks.com/2020/07/14/review-tending-soul-mind-and-body/

Review: Tending Soul, Mind, and Body

July 14, 2020July 14, 2020 / rtrube54 / 1 Comment

Tending Soul, Mind, and Body, Edited by Gerald Hiestand & Todd Wilson. Downers Grove: IVP Academic, 2019.

Summary: A collection of papers from the 2018 Center for Pastor Theologians Conference drawing from a variety of perspectives to consider how as whole persons we are formed in Christ.

The editors observe that there were three threads to the papers presented at the 2018 Center for Pastor Theologians conference on spiritual formation. Spiritual formation is an art. Spiritual formation is a science. And spiritual formation is a work of the Spirit forming us in the image of God in the likeness of the risen Christ. The pastors and theologians who contribute the bulk of the papers were joined by a couple of psychologists who add scientific perspectives to the discussion.

The papers were grouped in two parts. The first was on biblical, theological and historical perspectives on spiritual formation. It begins with a study of the first letter to the Corinthians from a civic and cultural formation perspective, inculcating the wisdom and vision to see themselves as a sanctuary of the Holy Spirit, counter to their culture. Several other essays that stood out in this section were Kevin Vanhoozer’s essay on the formation of our human spirit in the character of Christ, Rachel Stahle’s mining the riches of Jonathan Edwards’ thoughts on sanctification, and a particularly insightful essay drawing on Dietrich Bonhoeffer on spiritual misformation. He observes Bonhoeffer’s counter-intuitive insight that conscience reflects, not the inner voice of God, but rather the self curved in upon itself that is the consequence of the fall, that is a defense against God. Vincent Bacote closes out this section with a study of the rich resources of formation in African-American Christianity with its emphasis on lament and embodied spirituality.

The second group focuses on practical wisdom. Todd Wilson leads off exploring how it is possible for pastors and leaders to be both godly and dysfunctional. He observes this comes of not taking either the body or the brain (our psyches with their wounds and scars) seriously and from the lack of interpersonal communion. Cherith Fee Nordling takes Eugene Peterson’s two word description of spirituality–“practice resurrection” and marvelously expands what this means for embodied Christians living in the hope of the resurrection. Andrew Schmutzer writes with candor that arises from experience of abuse and ministry with the abused. William Struthers offers a provocative essay on “neuropharmacoforation” exploring how we navigate a culture increasingly at ease seeking spiritual experience through chemical means.

I’ve touched on the essays that most caught my attention, but as in other proceedings from these conferences, what marks this collection are theologians, pastors, and other specialists working at the intersection of theology and pastoral care, where theology is informed by and connected with the care of people and pastoral care is informed by rigorous theological thinking in service of the people of God. What is heartening in this collection is to note the greater diversity of women and theologians who are persons of color. This is a great gain, and a model of the whole church learning from and instructing the whole church.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher. The opinions I have expressed are my own.

Review: Beauty, Order, and Mystery

January 28, 2019January 27, 2019 / rtrube54 / 2 Comments

Note: Perhaps I should prepare my readers for the reviews I will be posting today and tomorrow. The writers of the book I am reviewing today endorse what they would describe as the church’s historic consensus about human sexuality while attempting to deal thoughtfully and sensitively with contemporary issues in this contentious space. Tomorrow, I will be reviewing a book on intersectional theology, in which the co-authors support an “open and affirming” stance with regard to LGBTQ persons. I will understand if some of my readers decide to opt out of one or both, perhaps for good reasons because even summaries of the books and discussion of them may not feel “safe” given the reader’s personal experience. There is much I found in each book that I appreciated, and matters about which I had questions, or even disagreements. I suspect you will as well, and we may differ in our appreciations, questions, and disagreements. At least this blog won’t be one more “echo chamber.”

Beauty, Order, and Mystery, Gerald Hiestand & Todd Wilson, editors. Downers Grove: IVP Academic, 2017.

Summary: A collection of papers given at the 2016 Center for Pastor Theologians conference exploring various aspects and contemporary issues concerning human sexuality from the perspective of the church’s historic consensus.

The editors of this work begin by advancing the idea of “mere sexuality” which they hold to be the church’s historic consensus on the meaning and appropriate expression of human sexuality. They argue that this has been a time of sweeping change with the upholding of marriage equality and transgender rights, as well as the predominance of sexual intimacy outside of marriage, the ease of divorce, and the separation of sexual intimacy and procreation because of birth control. Some see this as sweeping away that consensus, others as evidence that there never really was one. The attempt of the contributors of this book is to articulate in fresh terms the church’s historic understanding of human sexuality, not only addressing contemporary questions but seeking to articulate a vision of the beauty of human sexuality, how a proper ordering of sexual love leads to human flourishing, and the meaning that underlies it for creatures made in the image of the triune God and the incarnate Son who calls the church his Bride.

There were several essays that I found especially helpful in articulating this vision. Beth Felker Jones writes about the goodness of embodied gender and sexuality, and challenges “cultural assumptions about femininity and masculinity [that] may interfere with Christian discipleship.” Wesley Hill, a celibate, gay, Anglican theologian, sensitively engages the work of Eugene Rogers and Robert Song, who both are “affirming” theologians. He carefully discusses Matthew 19:1-9 arguing that Jesus not only reaffirms the creation order of male and female marriage, but in his teaching about divorce, announces the redemption of this order. At the same time, he challenges readers to consider how LGBTQ persons may be gifts to the church rather than problems to be solved, people to be loved and wanted for who they are.

Joel Willitts offers what I found to be a courageous and vulnerable account of what it was like for him to struggle with a history of sexual abuse, pornography use, struggles with intimacy and the futility of the quick fixes often dispensed in the name of pastoral care. He shares, in an email with a woman struggling with porn, a woman abused from age 6 who became pregnant at age 12:

“…if you ever do come to the point that you can give up porn, it will not be because of contempt or fear or guilt or shame or self-discipline. If you ever give up porn it will be because you have come to know God’s kindness at the deepest level of your heart. Start being kind to yourself now because that is exactly how God will treat you through eternity. No sense waiting until then:)!”

Matthew Mason draws upon 1 Corinthians 15 and the work of Oliver O’Donovan to address the resurrection hope as it applies to those dealing with transgender identity and gender dysphoria. Amy Peeler explores the revelation of God’s glory in male and female worshiping and prophesying together as God intends in 1 Corinthians 11. Matthew Levering, a Catholic scholar, introduces us to Thomas Aquinas and the ordering of our sexuality that allows for human flourishing. Daniel J. Brendsel, drawing on the work of Charles Taylor, explores “selfie” culture and its implications for the culture’s understanding of sexuality. All these essays, I found quite helpful and reflected theological engagement and imagination.

The one essay I struggled most with was Denny Burk’s on “The Transgender Test.” After invoking “biblical inspiration and authority” I felt he, without exegesis or an engagement with what is known about gender dysphoria, equates “biological sex and gender identity.” My assumption is that he defines biological sex in terms of genitalia. He does not acknowledge the cases where this is ambiguous, and dismisses neurobiology and gender identity (what he calls “brain-sex theory”). While neural pathways are less visible than genitalia, they are no less biological. Instead, we are told that the Bible gives us all we need for life and godliness, that we need to accept that we were made male or female, and that is that. I thought this essay was not up to the level of the others, and question how helpful the “pastoral theology” found here will be to transgendered individuals.

On the other hand, I found Richard Mouw’s closing reflections on the conference filled with wise counsel for the church, from how he counselled a lesbian student as a seminary president, to our needs to think with the global church on these issues. This raises a criticism I would have of this collection of essays. As far as I can tell, these are all by white, North Americans (twelve men, one of who identifies as gay, and two women,). There are no voices of people of color, or theologians from outside North America. I hope that the Center for Pastor Theologians will heed Mouw in composing future conference speaker slates (an issue at many Christian conferences).

Nevertheless, I found much fresh and careful thinking in this work. Nowhere was this more typified that the closing essay on “What Makes Sex Beautiful?” Matt O’Reilly explores the beautiful bookends of the Bible in Genesis 1-3 and Revelation 21-22 and how both occur in a garden, have imagery of a temple where God dwells and involve a wedding. He writes:

“My argument is that sex derives its beauty from the marriage relationship, which is designed by God to uniquely embody and magnify his creative and redemptive love. When sex is celebrated in the context of that relationship and as its consummative act, it magnifies the beauty of the triune God.”

It seems to me that this touches on the heart of the discussion. All of our sexual ethics flow from the meaning of our sexuality, and here, as elsewhere, Christians cannot answer this apart from the loving triune God and the incarnate Christ, the Bridegroom who will come for his spotless bride.