“Our Healing is in our Obedience”

Pieter Aertsen 1507/08 – 1575 The Healing of the Cripple of Bethesda

Pieter Aertsen 1507/08 – 1575
The Healing of the Cripple of Bethesda

“Our healing is in our obedience.”

I’ve been musing on this phrase ever since Rich [Hagopian, for those of you who don’t know my pastor] said this during this past Sunday’s message on the healing of the invalid at the pool of Bethesda in John 5:1-15.

The basic story is that Jesus comes upon this man who he has learned has been in this condition for 38 years. It was believed that if you could get into the water when it was stirred, you could be healed.

Jesus asks him, “do you want to be well?” The man never answers this searching question. Yet it had to be asked–you can get accustomed to being sick, having others care for you and so forth, to the point that healthy life is the scary thing.

Instead, the man gives the many reasons why he could not get into the pool before others. This provokes all kinds of questions and one wonders if this is a pretty lame excuse.

Jesus neither questions the answer or re-asks his original question. Jesus doesn’t blame or judge him. Instead, Jesus simply tells him to get up and take his mat with him. The man does what Jesus says, and in so doing, in the moment of obedience, finds himself healed. His healing is in his obedience. In doing what Jesus says, he finds he is able to walk.

It seems to me that this speaks to those critical moments where we face the choice to trust and follow Jesus in some critical area of obedience, or not. On the one hand, we often can come up with many reasons why we haven’t been able to follow up until now. On the other hand, we sometimes want all kinds of assurances and proofs that Jesus will heal us, help us, be with us, before we follow.

And like this incident, there will be times where none of it matters.

The only thing in those moments is, will we trust that Jesus knows what he is doing enough to do what he says? Sometimes, that is all he will give us and we can only find whether he is true by obeying him.

Probably in my own life, the area where I’ve most been challenged by this is in the matter of giving. It seems crazy, mathematically at least, to set aside a portion of my salary each month for kingdom purposes and to somehow believe that what remains (especially after Uncle Sam gets his chunk!) will be enough. There is no way to know that will be the case before you do it! Yet the crazy paradox is that it is the times when I’ve not been faithful in giving where I’ve felt the most financially stressed. Leaning into giving and generosity, as crazy as it seems, has been the thing that has helped heal me from being obsessed about having “enough.” My healing in the areas of worry about money has been in obedience.

And God has taken care of us through 36-plus years of marriage, and sometimes miraculously, such as the time when we were facing $2000 in unreimbursed medical bills, and the same day we added this up we received a gift of $2000 from someone who said God had told them to send us a check.

I continue to face these moments where I simply have to decide, will I trust Jesus enough to do what he says, laying aside my excuses and not asking for any proofs (which really don’t make obedience easier).

What about you? It might be that the place where you find it hard to trust and obey is the very place where Jesus can bring healing as you obey. What does “Get up! Pick up your mat and walk” look like for you?

This blog also appears on Smoky Row Brethren Church’s Going Deeper blog.

Review: Christianity With Power: Your Worldview and Your Experience of the Supernatural

Christianity With Power: Your Worldview and Your Experience of the Supernatural
Christianity With Power: Your Worldview and Your Experience of the Supernatural by Charles H. Kraft
My rating: 4 of 5 stars

Why do we read of Jesus healings and other works of power yet see so little of this in the church that acts with his name? This is the question that increasingly nagged at Charles Kraft, first during missions work in Africa where other healers claimed spiritual power, and then later as he sat in on John Wimber’s signs and wonders course at Fuller Seminary.

Kraft argues that there is no good case for the cessation of these works following the era of scripture, any more than there is a case for the cessation of preaching that announces the kingdom. These two go hand in hand. Rather he argues that our “powerless” Christianity is a consequence of our embrace of a Western worldview that partitions God and the supernatural from involvement in the physical world, contrary to the testimony of scripture and the experience of Christians in the two-thirds world.

Kraft narrates his own change of perspective and his beginning attempts to minister to people in the power of Christ. He compelling speaks of his realization that this is not a power trip (a pitfall in these kinds of ministries) but power wrapped in love and attentive to God. He speaks of learning this ministry and encourages people to engage in prayer ministry for healing 50 times unsuccessfully before giving up! He speaks with wisdom about not promising a healing but rather going together to the Lord to see what he wants to do. He gives practical instruction for a seven step process in this ministry. He also cautions against emotionalism while paying attention to the emotions that manifest during prayer.

This seems a biblically sound and pastorally sensitive approach. Reading this challenges me to be more open to what God might do when I’m asked to pray for the sick or for those facing other emotional or spiritual challenges.

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