Kingdom of God

Review: What Jesus Intended

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What Jesus Intended, Todd D. Hunter. Downers Grove: InterVarsity Press, 2023.

Summary: Written for those who have been disillusioned by the church and bad religion, offering hope that the rediscovery of Jesus and his aims can sustain and restore us.

The number of people who no longer identify with a church, even if they still identify as “Christian” is staggering. The last decade has been particularly disastrous with numerous sex and power abuse scandals and the embrace of partisan politics of the left and the right. It has become popular to use the post-modern language of deconstruction with regard to one’s faith. In some cases, those deconstructing have left Christianity altogether, often times for a personally designed eclectic and ethical spirituality. For others, this has led to a “reconstruction” centered on the teaching of Jesus, a renewal of a gospel centered faith focused around loving God and neighbor.

Similar to me, the author came to faith during the Jesus movement and all of the heady hopes of the 1970’s and 1980’s and finds himself looking back with the nagging question I’ve also struggled with: “Nothing in my generation has worked?” And the question for both of us is, “why have you remained a Christian?” Why don’t we deconstruct or just throw in the towel? In Hunter’s case, he saw plenty of what he calls “bad religion” as a leader in several church movements. He proposes that what brought him through the experience of bad religion was the good Jesus to whom he kept returning, and this made the Bible freshly compelling. He contends that this can bring his readers through to a reconstructed, vibrant faith as well.

The book is organized around questions that have been raised in focus groups Hunter hosted with those struggling with the disappointments and hurts they’ve experienced with the church:

  • Can I find faith again?
  • I am failing to connect to faith and church.
  • I’ve lost the religious plot line.
  • I feel pain, cynicism, and despair–where is Jesus?
  • What about all the bad things done in God’s name?
  • Can I trust the church to be an instrument of restoration?
  • How can I find vibrant faith?
  • Why is consistent spiritual growth so difficult?
  • Is there an authentic community of faith?
  • Do my religious reservations and churchly hesitations disqualify me?

Hunter’s encouragement as we consider these hard questions isn’t simply the facile Sunday School truism, “Jesus is the answer to all our questions and we should trust him.” What Hunter does is dig deeply into the identity, the story, the eternal life that empowers the church in caring mission, that finds its source in Jesus. He explores what it means to follow this Jesus, to repent of our own implicatedness in bad religion, and to recognize the oft-hidden goodness of Christ-followers quietly pursuing his kingdom aims.

The book does what it urges in offering exercises and prayers that direct us back to Jesus. While Hunter allows all our questions and objections about the bad religion we’ve seen and experienced to be aired, he also makes it unmistakeably clear that Jesus’s aim was to proclaim and inaugurate God’s kingdom and this involves an invitation to which we must give a response. He is both the destination of our journeys and the path, the way on which we may walk, if we will.

The one question I find myself left with is, if Jesus is so great, good, beautiful, and compelling, why are his people so rarely like him? Why does it seem like so many miss the point and exchange hs goodness for bad religion? How can so many read their Bibles regularly and miss Jesus? So many young people I know struggle with this. As Russell Moore has observed, it is not that many young people can’t or won’t believe in Jesus; it’s that the church doesn’t believe in Jesus, doesn’t believe its own gospel. Perhaps all we can do is come to Jesus saying, “I believe; help my unbelief.”

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher.

Review: Prayer Revolution

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Prayer Revolution, John Smed. Chicago: Moody Publishers, 2020.

Summary: A call to kingdom prayer movements based in houses of prayer through which Christ comes, the Holy Spirit advances, and renewal spreads in cities, nations, and globally.

I write this review amid a global pandemic with accelerating case numbers and deaths and in a nation in the middle of efforts to violently subvert the constitutionally governed processes of presidential succession. If ever there was a time for a prayer movement, it seems now would be a good time.

John Smed would agree. He believes we are in a world desperately in need of a prayer revolution, and having led prayer movements, he lays out in this book a biblical basis for prayer movements, how prayer movements break out and how they break through to bring renewal to church, city, and nation. Jesus is central to his focus as the risen King who comes to his people as they seek his kingdom in prayer. He writes as one who has prayed what he preaches. He writes:

Immersing myself in the prayer practices of Jesus, my prayer life changed. Praying like Jesus became a discipline and a habit. Like Jesus praying all night before choosing His disciples, before major decisions and crossroads, I take seasons and days of prayer. Our team does not make plans, we make prayer plans–meeting regularly for interactive times of prayer and planning. We have learned to face the ever-present onslaught of electronic noise and busyness by waiting on God.

Smed begins by laying a basis for kingdom prayer movements by talking about how the king comes as his people pray. The Lord’s prayer shows the Lord’s strategy for prayer–focused outward on kingdom advance rather than inwardly. He wants to work through “houses of prayer.”

This kind of prayer breaks out. The ascended Lord hears his people throughout the world as they gain a vision for renewal. This leads to advance through the work of the Spirit who empowers the church in multiplying ministry. That can scale to a global movement and to the renewal of our cities.

Ultimately, kingdom prayer breaks through. It brings national renewal and repentance from idols. In scripture it has sustained exiles, and those present day “political exiles.” Churches are revived and cities renewed.

Appended to this work is a ten step description of how to implement kingdom prayer, a prayer grid using the Lord’s prayer, and a prayer exercise that may be used for praying for nation or city. Also, the author includes stories of kingdom advance through prayer in history from the Moravian movement, the Welsh revival, the Fulton Street awakening, and the prayer movement in Cuba.

What is puzzling to me in our present moment is that there are professing Christians who have joined in violence, others who are making statements of all sorts. Most of us are just “doomscrolling” through endless stories on our phones that make us sadder or angrier. We are watching bodies stacking up massively while we argue with instead of submitting to sensible public health mandates. Where is our urgency in prayer? Where is repentance? Where is pleading for the peace of our cities and for the inbreaking of the just rule of Jesus?

Prayer Revolution is that call to prayer. It is a book that offers hope of what God may do and vision for how we as God’s people may pray. It’s a book for our time. Many times in history prayer movements break out in desperate times. And God hears. How desperate must things get before we pray?

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher in exchange for an honest review. The opinions I have expressed are my own.

Review: Less of More

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less is more

Less of More, Chris Nye. Grand Rapids: Baker Books, 2019.

Summary: Proposes that the American dream is making us miserable and that the vision of the kingdom turns the American dream upside down, leading us to a truly rich life.

Chris Nye proposes that the American dream is killing us. Visions of unlimited growth are pressing up against the operating limits of the only place where we can live. Depression and suicide among the young are rising. Our politics are mired in discord pitting groups who share a common citizenship against one another. Nye writes, “we never had more than we do now, and we’ve never been more depressed about it,”

Nye’s challenge in this book is the counter-cultural message of Jesus that we must lose our lives to save them. He contends that the American dreams of growth, self-sufficiency, fame, power, and wealth are gained at the cost of our souls. In chapters on each of these “dreams” he articulates the alternative the gospel of Jesus offers.

He speaks to our infatuation with growth, especially the infatuation among Christians with church growth and measuring goodness by bigness. He counters that the message of the gospel is one of “pace,” of keeping pace with God’s often slow but certain work of transformation. He challenges the hyper-individualism of our culture and the idea that we are more connected than ever with the reality that many are more isolated than ever. He observes the gospel alternative of the connectedness of the welcoming table. He contrasts the quest for fame and gaining a name for oneself with the practice of hiddenness and the downward journey exemplified by Henri Nouwen and Jean Vanier at the L’Arch Communities.

The culture defines greatness in terms of power. Nye proposes the humble and vulnerable community, where we reveal rather than hide weakness, and stoop to serve and protect each other. Finally we define ourselves by how much we are worth, by the wealth we have accumulated. Nye invites us to discover that while saving might feel good, giving feels great.

Nye concludes with a pointed challenge. Despite dreams of American greatness, history tells us that the American Epoch will end, the Empire will fall. Christian hope has survived the fall of every empire and challenges us to consider to which we have given our allegiance. He writes, “To follow Jesus is to follow him out of America and into the kingdom of God, from our own weak, man-made houses and into the mansions he has built that await us.”

I wouldn’t be surprised that there is pushback to this book (and perhaps this review). We want both the American dream and to have Jesus to as our eternal insurance policy. It seems to me that Nye is on good ground here in arguing that these are diametrically opposed to one another and that we can’t have both. Jesus himself said that we can’t have two masters, and the truth is that both the American dream and the call of the kingdom of God are a call to serve a master. But Nye goes further. He names the things that make are making us miserable, and the alternative life of the kingdom that restores wholeness. Nye diagnoses our American sickness. The question is whether we will recognize our dis-ease, and what can make us well.

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Disclosure of Material Connection: I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own.

 

 

Review: Surprised by Paradox

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surprised by paradox

Surprised by Paradox, Jen Pollock Michel. Downers Grove: InterVarsity Press, 2019.

Summary: In a world where things are often defined in either-or terms and a quest for certainty, Michel proposes there are many things, beginning with basic biblical realities that are both-and, inviting our continuing curiosity.

Whether it is schism in the church, political divides, or just a good old marital conflict, the parties often have defined things sharply in either-or terms, one way or another. Jen Pollock Michel explains how she began to look for a third way, and to write this book. A family member had been lying to her, repeatedly. She described her dilemma to her counselor.

“…I needed light for groping my way out of this tunnel with two exits: should I suffer lying or sever the relationship?

‘What if there’s a third way?’ she asked gently. Her language sounded like a struck bell, especially because ‘third way’ language was something my spiritual director often used with me. It was as if here was yet another invitation to find a sure-footed way on some undiscovered path–to find and where I had previously imagined only either and or. Here was an invitation to ‘lean not on my own understanding’ and find wisdom in the way of paradox” (pp. 22-23).

She discovered that paradox ran through the pages of scripture, that Christian orthodoxy is full of and, beginning with the incarnation, this idea that the Son of God came to earth, fully God, and also fully human. If paradox is at the heart of the nature of the Lord we trust and follow, might we look for God in the and, rather than insisting on answers to either-or questions. This paradox also suggests that we find the spiritual in the material, the living God in the stuff of everyday life. It also suggests that to conform to God’s ideal for our lives, is to live fully the “one wild and precious life” that is ours, expressing in our own uniqueness, the image of God in our lives.

She goes on to explore three other paradoxes. There is the paradox of the kingdom, which is already here and not fully come, where the least are the greatest, where we both give lavishly and enjoy lavishly what we are given, and where strength takes the form of vulnerability whose crowning hour is the cross. Grace confronts us with other paradoxes. Treasured, yet not for any personal excellency. Finding favor when the wrath we deserved falls upon his favored Son. Michel writes, “We don’t get grace because we change our lives–but our lives are indelibly changed because we get grace. Finally there is lament, the raw, unvarnished plea to God of people in pain that God has not shielded them from, that is a paradoxical kind of faith. It takes God seriously enough to become angry, to speak with blunt honesty rather than pretty pieties when what has happened in one’s life doesn’t square with our understanding of who God is.

Michel is a compelling author, one who can relate the depths of theology to teaching her daughter to drive, and her need for grace. She weaves scripture, teaching of the theological “greats,” contemporary realities, images, and personal stories into a narrative that sings and helps us examine with fresh eyes what we thought we knew down pat, helping us by asking, “did you notice this and this?”

A friend once observed that when we try to get rid of the tensions in our faith, or our lives by getting rid of one side of the tension to focus on the other, we make life simpler, but also smaller and more confined. Jen Pollock Michel invites us to live with paradoxes, and to celebrate the ands of God. She proposes that this opens us up to mystery, to surprise, and to the depth of the riches of knowing our God and what it means to live in the and of his purposes, to experience how grace transforms our work, and how our laments in all their perplexity may be among the most robust acts of faith. What might this “third way” mean as Christians are present to a world mired in “either-or?”

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Disclosure of Material Connection: I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own.

 

Review: Kingdom Collaborators

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kingdom collaborators

Kingdom Collaborators, Reggie McNeal. Downers Grove: InterVarsity Press (Praxis), 2018.

Summary: An affirmation of kingdom-centered rather than church-centered leadership and a description of eight signature practices that characterize such leaders.

Reggie McNeal coaches Christian leaders. One of his greatest concerns is that many have a vision that is church-centric rather than kingdom-centric. He describes the latter as “kingdom collaborators,” because they are engaged in what God wants to do so that his kingdom would come in the world beyond the church walls, in every sector of society. He argues that church-centric vision comes from a vision of church as institution that is siloed off from other institutions–business, government, arts and media, the social sector, education, and health care. He argues instead for a vision of “church as movement” that encourages people to collaborate with God as kingdom agents in all of these domains, and outside the church building walls.

The book then argues for eight key practices that he sees kingdom collaborators demonstrating in their work:

  1. They practice a robust prayer life that helps them listen to and look for God.
  2. They foment dissatisfaction with the status quo.
  3. They combine social and spiritual entrepreneurship.
  4. They marry vision with action.
  5. They shape a people development culture.
  6. They curry curiosity.
  7. They call the party in their city for collaborative initiatives.
  8. They maintain an optimism amid the awareness that the kingdom has not yet fully come.

McNeal devotes a chapter to each of these practices, giving practical, step by step pointers in implementing these practices mixed with stories that exemplify each practice. I find his ideas incredibly helpful. He roots kingdom collaboration in a prayerful life. He talks about agitating to foment dissatisfaction in constructive ways rather destructive ways that lead to dismissal. He describes a combination of social and spiritual entrepreneurship that sees opportunities, that is willing to risk and fail and practices abundance thinking. His chapter on marrying vision and action has powerful insights into work with volunteers. One could expand his chapter on people development into a book. He talks about the essential character of leaders as people with a lifelong sense of curiosity, and observes how many of them are avid readers. He argues for how effective kingdom collaborators convene and collaborate with others.

His eighth practice of maintaining pain-tinged optimism speaks to the challenge of sustaining leadership over the long haul. If prayer is the foundation of the life of a kingdom collaborator, then the practices he commends to address burnout and compassion fatigue are the capstone.

He concludes with some tips for accelerating impact, whether as church leaders wanting to have kingdom impact, or those working in other domains. For church leaders, he argues that three things are necessary:

  1. Change the storyline.
  2. Change the scorecard.
  3. Change the stewardship of your organization leaders.

For those serving in other domains, he suggests that while you might be tempted to address other pressing needs, leading where you are is the starting place, then networking with other kingdom leaders. Especially, he urges people to “become better at being you.”

I can think of many “marketplace Christians” I’ve known over the years that I would have loved to give this book. Many were excited about the opportunities for kingdom impact in their sphere of influence, but felt guilty that this meant they could not do more in the church. Most found little encouragement for a “kingdom-centric” lifestyle. At worst, they often felt their work was denigrated, except for the money they could donate to the church. This book comes as a breath of fresh air for such folks, speaking a language and affirming practices many have already intuited.

It is also a critical book for church leaders who tend to measure impact in terms of what is happening within the church walls, or through the church’s direct efforts. As important as these are (and the author does not dismiss them), McNeal casts a vision for what people might be engaged in for the sake of Christ and his kingdom in all the hours they devote in other domains. And the eight practices in this book suggest areas where the church might serve to equip young kingdom collaborators for maximum impact (this is where his chapter on a people development culture is so important, I think). Wouldn’t it be a great vision to think about equipping people to be viral kingdom agents in the 40-50 hours many spend in their work, rather than for just a few hours a week in church functions? Reggie McNeal thinks so.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher in exchange for an honest review. The opinions I have expressed are my own.

Review: Teach Us To Pray

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teach us to pray

Teach Us To Pray, Gordon T. Smith. Downers Grove: InterVarsity Press, 2018.

Summary: A concise guide to prayer based on the Lord’s prayer, with a central focus on the coming of the kingdom and a dependence upon the Spirit expressed in thanksgiving, confession, and discernment.

Perhaps one of the most common struggles for many Christians is the practice of prayer. Little wonder that the disciples, observing Jesus at prayer, ask him, “teach us to pray.” In this small but rich book, Gordon T. Smith considers the practice of prayer through the lens of the model prayer Jesus gave his disciples in response to their request.

Smith begins with the observation that the whole prayer turns on the central request, “thy kingdom come.” He writes:

When we pray “thy kingdom come,” should not our prayer be an act of recalibration? Could our praying be an act of intentional alignment and realignment? That is, in our prayer our vision of the kingdom purposes of God will be deepened and broadened; we will be drawn into the reality of Christ risen and now on the throne of the universe. And thus through our prayers we not only pray for the kingdom but come to increasingly live within the kingdom, under the reign of Christ. (p.11)

From our longing for the kingdom come flow three movements in prayer, each of which Smith takes a chapter to cover:

  • Thanksgiving: We align ourselves with God’s kingdom by recognizing how the kingdom has already come and is at work both in our lives and in the world. We celebrate the goodness of God, dwell in the love of God, and in suffering both lament (an acknowledgement and cry to the God we even yet believe is good) and trusting thanksgiving for that goodness and what is formed in us through suffering.
  • Confession: We align ourselves with God’s kingdom by acknowledging where we are out of line with God’s intentions, accept responsibility, seek God’s mercy, and both receive and grant forgiveness, as we embrace the way of truth and light.
  • Discernment: We align ourselves with God’s kingdom by asking and listening for God’s direction for how we may participate in his kingdom purposes. We learn to hear the voice of the Spirit through the noise of our lives as we pay attention to whether this direction is congruent with scripture, whether we have reached a place of holy indifference, and find affirmation within the community to whom we are accountable.

If these three movements arise from the centrality of the kingdom of God, they crucially depend upon the Spirit of God. The Spirit helps us see the good works of God, reveals our sin and humbles our hearts, and guides us in consolation.

Smith also emphasizes throughout the book how each of the three movements are realized in the Eucharist, as we give thanks for the work of Christ, come in repentance acknowledging the reconciliation won through the body and the blood, and strengthens us to say what we need to say and do what we need to do.

A concluding chapter then considers both corporate and personal prayer. Here, as elsewhere throughout the book, Smith commends the Psalms as both Israel’s and our prayer book. An afterword deals succinctly and helpfully with petition.

This is one of those books one can give a person just beginning in the practice of prayer, while enriching and deepening the practice of those who have prayed for some time. Smith shows us how prayer connects to a whole life lived around “thy kingdom come.” He weaves the importance of our dependence upon the Spirit, the richness of the scriptures and especially the Psalms, and our gatherings around the Lord’s table. And so we are taught to pray.