
Christmas, The Season of Life and Light (Fullness of Time series), Emily Hunter McGowin. Downers Grove: IVP Formatio, 2023.
Summary: Spiritual and theological reflections to aid readers in their celebration and spiritual formation around the season of Christmas.
Through all my years as a Christ-follower I have sensed that something very singular occurred with the birth of Jesus, at once Lord of the universe and helpless babe, born in borrowed quarters, hunted by a ruthless king, and with his parents, a fugitive and refugee. At least, I try to ponder these things when not pre-occupied by shopping, decorating, and all the gatherings that surround this season.
One of the ways I carve out space to remember what we are celebrating is reading literature that reminds me of the wonder behind what can become familiar. For this year Emily Hunter McGowin’s little book, Christmas, has offered rich reflections on Christmas and the One we celebrate during this season. The book is one of the Fullness of Time series published by IVP Formatio, edited by New Testament theologian Esau McCaulley. The website for the series states: “The Fullness of Time series invites readers to explore the riches of the church year, guided by some of our finest church theologians. Each volume introduces the traditions, prayers, Scriptures, and rituals of a season of the church—not as an academic exercise, but as an reflections on the theological and spiritual treasures of the church calendar.”
This volume certainly accomplishes that purpose. McGowin begins by discussing the origins of Christmas. While McGowin admits that we do not know the date of Jesus’ birth, she also refutes the myth that Christmas originated as a pagan celebration. She contends that it arises from the church’s belief that the annunciation to Mary and crucifixion of Jesus, both occurred on 14 Nisan, or March 25. December 25 is nine months later! There is evidence for this date going back to the fourth and fifth centuries, unconnected with any pagan celebration. McGowin contends that Christmas, like other dates and seasons in the liturgical year can be times of attending to the Triune God.
Having established the roots of this tradition within Christian liturgical practice, she turns in the remaining four chapters to consider the theological significance of Christmastide. She explores the idea of the Great Exchange, that in the Incarnation, The Son of God partakes in our humanity that we might partake in his divinity, that we might be restored and united with God. Our gift-giving can be a celebration of this great gift.
She explores how the birth of this man born to be king occurs under such poor circumstances. He is God who identifies with the poor. And in this, his birth challenges us to choose, not wealth, but to use our resources in service of the poor.
McGowin considers the mission to redeem creation. This is evident even in his circumcision on the eighth day, faithful in all things to reconcile all through his blood, inaugurating the new creation, one day to be brought to fulfillment. Hence we set up trees and decorate, celebrating both creation and re-creation.
Christmas is a season of light…and life. But many suffer under oppression or bear griefs. The light shines amid darkness. McGowin explores how the Nine Lessons and Carols inb the Anglican tradition, how the remembrance of the holy innocents and the martyrdom of St. Stephen in this season hold “space for grief and lament while looking forward with hope.” And so we light candles and strings of lights. We believe Christ’s coming “brings light and life–even if we can’t see it yet.”
McGowin concludes the book with a reflection on Orthodox nativity icons and the intersection of creche and cross. We’re reminded to see Christmas in context with the whole church year and to set the birth in context with Christ’s Passion. In this conclusion, as throughout the book, ths story of Christmas also serves as a lens through which we see the stories in our news–the conflicts, the tragedies, the existential challenges that resist human solutions.
As you may discern, this isn’t a book of precious thoughts and saccharine sentimentality. These are reflections of theological substance and spiritual depth in language expressive of the lived experience of contemporary Western Christians within a larger global community. And they are reflections that bring deeper significance to our giving of gifts, charitable efforts, and all the decorating and lighting of the season. She shows how these all point to the One who is life and light for the world.
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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher.
