Pandemic Reflections: The Omicron Edition

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I did not think that in January of 2022 that I would still be writing pandemic reflections. Now, I’m beginning to wonder when pandemic reflections will be a thing of the past. Right now, I wonder who else I will learn has COVID when I open Facebook each day (perhaps opening Facebook is my mistake!). I keep hearing Omicron is milder but we’ve never had so many in the hospitals where I live. Right now, over 700 are dying each week in my state. Tests are hard to get. I suspect there are far more infections than those recorded on our state’s dashboard.

Against this backdrop, it is hard for me to hear talk about “new normals” and “I’ve got to live my life.” When schools scramble to get teachers in the classroom and bus drivers to get the children there, when restaurants close because all their servers are sick, when sports teams cancel big games because of “protocols,” this hardly seems normal and I wonder what kind of life we are trying to live when it requires a lot of people to get sick for us to live it, or equally when it requires us to get sick. This all sounds off to me, somehow. It makes me wonder what “living my life” means.

For me it has meant a two year respite from getting on airplanes. It’s meant growing closer to my wife who is my bubble-mate! It’s meant treasuring those times when we have gathered with others. It’s meant working on our home. It’s meant near daily neighborhood walks, glorious sunsets, changing seasons, and getting to know people along the route. So many of my work years have meant getting on a plane or jumping into a rental car for a trip and I haven’t met many of the people in our community beyond my immediate neighbors. I’ve participated in virtual pilgrimages with people from all over the country–times to walk, and meditate on scripture, to listen to stories, and to pray. I’ve written nearly 600 blogs, engaged in hundreds of online conversations, worked with over 30 talented writers in my work, hosted online conversations with a variety of authors and online book groups, and read a few good books along the way (actually more than a few!). I’ve enjoyed plein air painting with my wife and a group of artists in good weather, and actually felt I improved. While I can think of things I wish we could do, I’ve lived, and I think lived well these past years. I even weigh five pounds less than at the beginning of the pandemic (not much, but I’ll take it!).

And by God’s grace, we’ve remained healthy. I don’t presume it will continue when I hear reports saying nearly everyone will catch this latest variant. But neither am I going to run out, plunge into a big, maskless crowd and “get it over with.” That’s the vibe I get as I listen to the media. When I talk to friends our age (late 60’s), we feel like the tornado sirens are blaring and right now we are going to our safe place until the storm of this latest wave blows through. We’re getting good at this. We’ve had a lot of practice and many of us have found the richness of life on the other side of “safe at home.”

Here’s how we look at it. No illness is “milder” when you get older. It takes longer for anything from a cut to a cold or the flu to heal. Even if our vaccinations and booster mean we don’t get sick enough to go to the hospital, that can still be pretty sick. And it is a crapshoot when it comes to after effects. And getting exposed and sick adds to the strain on testing, on our primary care docs, pharmacists, and if we get sicker, a host of others at a time they are all being pressed to the wall. As far as it depends on us, we’ll try to avoid becoming another case.

What’s hard is that as you get older, it is easy not to think of yourself in that way, especially when you see the world around you trying to get back to “normal” in the middle of a wave. It’s easy to start questioning whether you are too cautious. It helps to have other older friends who tell you that you are not nuts.

So for the time, we do takeout. We shop early, and only as necessary, don’t linger, and wear at least a KN95 mask. We won’t do any indoor, unmasked gatherings with a significant group of people. Perhaps for the next few weeks at least, no indoor gatherings outside our bubble.

We don’t take talk of things “levelling off” or “lessening” at face value. We watch infection rates as a rough benchmark. At one time in our state, our governor wanted to get below 50 infected out of 100,000 (1 out of 2,000) over a two week period (and we actually got down to 19.2 per 100,000 last summer). Today the rate in our state is 1818.8 per 100,000 (nearly 2 out of 100) infected in the last two weeks (and because of test shortages, that number is probably low). That means in a group of 50, at least one person is probably infectious. That feels to me that we are amid a storm.

When it was a few hundred cases per 100,000 we did discretionary shopping, and some indoor dining at off hours. Probably, we’ll wait to see things go below 100 per 100,000 to go back to “normal,” perhaps with an Omicron booster.

At the end of the day, I realize there is no sure thing about any of this. The choices we make, we do so out of prudence (God never invites us needlessly to imperil our health or life) and love for each other. My choices affect my wife, other loved ones, and indeed a wider community. But they finally do not make us invulnerable. I live each day grateful for this day’s life (something the pandemic has taught me that is itself a gift). As a Christ-follower, I do believe that someday I will rest in peace with Christ and be raised with him in glory. So I act, not out of fear but rather as one who both lives in hope and cherishes each day of life. I’ve also learned with this pandemic this wisdom of James 5: 15 which says, “Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.’ ” It seems that any predictions of what this virus will do are folly, and the best we can do is say, “if it is the Lord’s will.”

This reflection is neither an argument or judgement on other choices. Some of the choices we’ve made, we realize, are not possible for others. It is simply a reflection of how we are thinking and acting at this stage of the pandemic. If it’s helpful to someone else, I’m glad, and if you see things differently, I have no interest in a quarrel. We have to get through this thing together, so a fight is counter-productive. I suspect whenever this relents, we’ll all have a lot of sorting out to do, and who knows but that we may end up helping each other–or at least forgiving each other the unkind judgements we have made upon one another.

The Freedom of the Christian

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I hear a lot of talk about freedom in our current pandemic situation where people do not want to accept mandates to wear masks or be vaccinated to hold a job or participate in a function. I don’t want to discuss that for the moment because I believe this reflects a different understanding of freedom than how I understand freedom as a Christian. When we discuss things from different premises, we often end up talking past each other–no wonder we disagree.

As a Christian, I understand freedom as freedom from and freedom to. Fundamentally the uses of freedom from in the Bible are either freedom from human bondage or freedom from sin. In the Old Testament, the outstanding case was the liberation of the people of Israel from slavery in Egypt. Exodus 20:2, the prologue to the Ten Commandments says “I am the LORD your God, who brought you out of Egypt, out of the land of slavery” (NIV). Even here, we see they are freed from Egyptian bondage for a relationship with God.

The other form of bondage is that to sin. The singular “sin” refers to the fundamental approach that says to God, “not thy will but mine.” Bondage to sin means a life of running from God, living under the tyranny of self, broken relationships with others, and the abuse of creation, fouling our own nest as it were. In one of the most famous passages, often misappropriated, Jesus said:

Then you will know the truth, and the truth will set you free.”

They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed. (John 8:32-36, NIV)

Jesus says elsewhere that the truth that sets free is “to believe in the one he has sent” (John 6:29) or in the immediate context, “If you hold to my teaching, you are really my disciples” (John 8:31). Jesus says real freedom comes in believing and obeying him.

That brings me to the freedom for. Real freedom is to be freed for right relationships: with God, with ourselves, with each other, and with the creation. Instead of rebelling against and running from God, we love God and believe that our highest joy is found in “knowing and glorifying God forever.” Instead of seeing ourselves at the center of the universe, we find that our greatest dignity is living as beings who reflect the character of the God who is. It is a great relief to realize that God is God and we are not. When I realize I’m not the center of the universe, I can get along better with others. When we accept that we are creatures entrusted with the care of a creation that belongs to the God who made us, we cherish what he made and seek its flourishing. We gain freedom from poisonous water, polluted air, unhealthy food, and, hopefully, a climate out of control. And other creatures of God gain their lives.

Paul’s letter to the Galatians may be called the manifesto of Christian freedom. Here is what he says our freedom is for:

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other.

Paul says that our freedom in the society of people comes not in seeking our personal wants but rather seeking for our neighbor what we want for ourselves. He observes that self-seeking at the expense of others is an exercise in mutual destruction. It deeply troubles me that people cloak this disregard of neighbor in an assertion of personal freedom against “tyranny.” Paul wrote these words under the tyranny of Rome that would one day take his life. The use of “tyranny” in our context is an insult to the sacrifice of martyrs to real tyranny around the world.

As I think about our present moment, freedom means freely choosing to do all I can to protect others from being infected by COVID. Masks block the spread of the virus to others. The vaccine can sometimes prevent infection, or if not, make me less infectious to others. No one has to require these of me. If they prevent my neighbor from getting sick, even if I do, that is love for my neighbor.

These verses challenge me in my response to those who differ. My temptation is to belittle their decisions, which I believe endanger themselves and others. I think my belief warranted, but my belittlement or angry reactions are also indulgences of the flesh and a form of biting and devouring. Where I have done this, I am in the wrong.

But I do want to question my Christian brothers and sisters who refuse to wear masks or receive vaccinations, despite their safety, for reasons of personal freedom, to explain how this freedom takes precedence over the love of neighbor and the humble service of others. I would love to know how you believe this is both love of God and neighbor for which you have been freed in Christ. I honestly would like to understand how an assertion of personal freedom that puts at risk the freedom, health, and possibly life of another is consistent with freedom in Christ. In our present situation, I am deeply concerned that this especially puts the children Jesus loves, and those with other illnesses, at greater risk.

My discussion is not with those who do not share my faith commitments but with those who say they do, who say they follow Christ. It seems to me that you are embracing a worldly rather than Christian definition of freedom. My concern is that when we embrace the worldly, we move away from right relationship with God, ourselves, our neighbors, and the world. Instead of freedom, we return to an embrace of bondage. That is even more deadly than COVID. I dare to raise these concerns not merely out of concern about a disease, but out of concern that you renounce the freedom that is in Christ for a poor substitute.

Another Wave

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In May I wrote about “Coming Out of the Cave.” I wrote about some of the “normal” things we were starting to do. We’ve dined out and gone to public places without wearing masks. We booked a remodeling job in our home in October. I started making plans to sing with our choral group in the fall.

I wrote back then:

I hope we don’t have to return to the cave. But we don’t know what will happen with the virus. The worst nightmare is that it keeps getting more infectious and also causes more severe illness with high mortality rates. As long as it is out there, especially at significant levels, that is possible, especially with over half the country and much more of the world un-vaccinated. Because of that, I can’t think of a return to pre-pandemic “normal.” That is living in a dream. But like most of you, I will enjoy a bit more life outside the cave this summer.

What I hoped would not happen has. The Delta variant is sweeping through the country with huge rises in cases. It is at least 2 1/2 times more infectious as original COVID, and while the vaccines are very effective in preventing hospitalization and death, they are less so, in preventing infection. As one of the “over 65” crowd, my immune system isn’t as strong as younger people, and even a number of them who have been vaccinated have had “breakthrough” infections. Most of these are mild, but one doctor described mild as a bad cold or a case of the flu. That doesn’t sound great. A booster shot will help, but there aren’t any yet, and it will be some time. The six-month mark when the vaccine may begin to wane comes around the end of September for me.

So what does that mean? I will continue to worship with our “masked” church and resume wearing masks when I am shopping indoors. I will seek outdoor or take out dining. Indoor gatherings with large numbers where I don’t know the vaccination status seems really iffy. Long exposures mean enough exposure to this more infectious virus that may be more than my immune system can handle.

Looking at the infection curves of the previous waves, it appears waves take five to six months to wax and wane, peaking 2-3 months in. Officials are saying October will be bad. That would be about right. And maybe it will wane by January–if something new doesn’t come along.

I find myself both angry and sad. Fundamentally, I’m angry because this doesn’t have to be. While vaccines never provide complete protection, a high vaccination rate would make it much harder for this variant to take hold. I’m angered at the misinformation campaigns that have persuaded people that the vaccine is far worse than the virus, which is just plain wrong. The long term debilities and the deaths resulting from this are on them, and on the public officials who cave to them. I’m angry that those asserting their “freedom” end up making others less free and possibly sick.

And I’m sad. I’m sad for our economy, which will never fully recover until COVID is suppressed. I’m sad for all those like myself, who because of risk factors need to reconsider all the things we had just begun doing. Most of all, I am sad for all those who will die or get very sick who did not need to. I’m sad for kids who are getting sick because they can’t get vaccinated and the adults in their lives won’t. It all seems such a waste. I’m sad that we are so divided over this even in a time of crisis.

I’m not sure if I will sing with our choir (if they are able to). The choir is requiring proof of vaccination. But it is not clear that we will mask, and singing has been proven to be a very effective way of spreading COVID. Do I hope that no one is infected with a breakthrough infection, and that vaccinated people are unlikely to spread infection? [Update: In the 24 hours since I wrote this the CDC has announced that vaccinated persons who are infected do shed the virus in significant amounts and can infect others.] There is a lot we don’t know. I also have to think about my wife, who has had some health issues.

I’ve concluded that I can’t change anyone’s mind about these things. Given our divided state, and the challenge of vaccinating the world, I believe we will be dealing with COVID for a long time, as the virus keeps mutating and circulating. I think we will have alternating seasons of relative normalcy, and others of infection spikes. I will keep paying attention to infection rates and gauge my behavior appropriately.

And my faith? I will not “test” God by exposing myself to possible infection on purpose or recklessly. Nor will I presume that anything “protects” me–masks, vaccines, anything. I will use these means as gracious provisions of God to reduce my risk of infection but my trust is in God, not means. My trust is in the God who already has numbered my days. I believe I will live as long as God gives me life. I will do all I can not to be a source of infection to others.

While I’ve enjoyed life out of the cave, I’ve also discovered in the last year the richness of days shared with my wife, a good conversation with a friend, times with vaccinated friends and family, the beauties in my own backyard, and the delights of a good book. Philippians 4:12-13 is more real to me now than ever: “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.” Whether COVID waxes or wanes, and I believe it will continue to do both, Christ continues to be the one who gives me strength. And that is enough.

Review: Candles in the Dark

Candles in the Dark, Rowan Williams. London: SPCK, 2020.

Summary: Weekly meditations by the former Archbishop of Canterbury, written for his parish church from March to September 2020, during the early months of the COVID-19 pandemic.

We all remember when life as we knew it ended as lockdowns and stay at home orders were issued to curb rising COVID infections. For many of us it was around mid-March 2020. On March 26, the day of the Feast of the Annunciation (remembering the appearance of Gabriel to Mary announcing she would bear the Christ child), former Archbishop of Canterbury Rowan Williams wrote the first of a series of meditations addressing what it means to live in faith, hope, and love during the pandemic. On that day, he wrote:

“And as we contemplate the coming months, not knowing when we can breathe again, it’s worth thinking about how already the foundations have been laid for whatever new opportunities God has for us on the far side of this crisis. The small actions we take to protect one another, to keep open the channels of love and gift, volunteering, if we’re able, to support someone less mobile or less safe, finding new ways of communicating, even simply meditating on how our society might become more just and secure–all this can be the hidden beginning of something fuller and more honest for us all in the future.”

Rowan Williams, pp. 2-3.

Over the coming months, ending September 17, 2020, Williams wrote weekly meditations for his parish church, collected in this compact book. Each are two to four pages in length. He reflects on our anxiety when our usual outlets for productive activity are gone, of treasuring relationships because of the experience of aloneness, the giving of the Holy Spirit that reminds us we are not God, and of seeking justice for those disproportionately affected by the pandemic.

One of my favorites, on the Feast of St. Matthias (May 14) celebrates this apostle whose greatest accomplishment lies in taking the place of Judas Iscariot. Williams emphasizes the hidden heroism he represents of those who faithfully show up. Another, written on August 6 was especially meaningful. Williams notes that this is both the day the first atom bomb was detonated with deadly results over Hiroshima, and the day of the church’s celebration of the transfiguration. In the first we see the dark face of humanity. In the second we see the radiant face of “infinite love of beauty,” the face of God in human flesh and know there is yet hope for us. I was born on August 6 and I feel this contrast, so beautifully articulated by Williams, has framed my life.

His posts do not all address pandemic-specific realities. Many, like the examples noted above, are connected to the church calendar. Others simply address contemporary realities like the reduction of our individuality and dignity before God to algorithms. Another is simply on meditative walking–something some of us have had time for. He writes with a measure of caution about the current trend of tearing down statues, which merely reflect what is true of all of us–people who got much wrong and a few things right. It may be right to remove a statue, but there is no room for smug superiority in doing so.

This is a sparkling collection of writing that reflects not only the pandemic but many of our contemporary concerns. I found myself wondering what Williams would have written during the horrendous wave of infection that came after the close of the book. What would his reflection have been about stubborn variants and vaccines? I hope he has continued writing. The book ends only part way through the journey, offering helpful direction for how we might live as people of faith both in this and more ordinary times. He recognizes this in his epilogue and recalls his opening reflection. He asks if we have grown through the solidarity forced by our common plight.

It is a question worth considering if we believe that the call to trust and follow Christ is to grow in Christ-likeness until the day we see him. We may feel with vaccines and the rescinding of health orders (at least for a time) that this is “over” and we can move on. If we simply want to forget, does it reveal something about the kind of people we have been through this time, with which we are uncomfortable? It is not too late to reflect on how the pandemic has shaped our life of faith, hope, and love, and make course corrections where needed. If we do not consider William’s question, we may find ourselves on a course that takes us away from Christ, and from solidarity with the human community. Williams’ book reminds us there are candles in the dark for those looking for light.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher in exchange for an honest review. The opinions I have expressed are my own.

Coming Out of the Cave

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It feels a bit like climbing out of a cave. Since the middle of March 2020 we have basically been sheltering at home. Not utterly, but pretty close. We have grocery shopped, bought take out, and only gone to other stores during periods when infection curves have dipped. Our main in-person interactions have been plein air painting with art friends, a few outdoor visits with our son and daughter-in-law, and doctor and dental visits. I am one of those fortunate who can work at home and, thanks to good internet, have had tons of interactions with friends, and even those I’ve not talked to for years.

We’ve stayed healthy, by the grace of God. Simply being the age we are is a co-morbidity, so this is a blessing. We’ve followed the health advisories. And we’ve been fully vaccinated for over a month.

We’re taking our first tentative steps out of the cave. A few more shopping outings. Painting with our friends. This weekend we celebrate Mother’s Day with our son and daughter-in-law who are also fully vaccinated. We expect to hug them for the first time in fifteen months. Unmasked. We have a few other such meet ups on the calendar with vaccinated friends this month. We’re having a crew in to do radon mitigation on our home (something probably most homes in Ohio need–it’s just the geology). We’re starting to plan the bathroom re-model we’ve been using our stimulus checks to save for.

It still feels a bit weird and awkward. We’re not ready for indoor dining at restaurants or other larger gatherings where not everyone is vaccinated, especially indoors. I wish I could figure out how to help those who won’t accept vaccinations understand that this fact alone restrains me, and I think others from engaging in many gatherings, especially where mask-wearing is intermittent. There are counties in my state with low vaccine acceptance and higher infection rates. They depend on tourism and we’ve obliged in the past. Not now. You want me back? Get vaccinated and get your COVID rates down.

Have you noticed the new dance when we talk about getting together? We often mention when we reached our full immunity date as do others. Then we know we’re “safe.” I wonder what the etiquette is when someone is not vaccinated. Do we just ignore the risks (more to them, really) and feel awkward.

Our church has not met in person but will start to do so this summer. It’s a place where there has been high vaccine acceptance. Still, it will probably feel a bit strange at first.

I hope to catch a Clippers baseball game this summer. Enjoying America’s pastime on a summer evening in the open air ranks among my favorite things. There will probably be a few more trips to bookstores. There are some in the area I’ve not been to that I’d like to check out and write about. And if things keep getting better, I hope to rejoin my local choir in the fall.

You can tell we’re still on the cautious side. This all still feels provisional. We wish we could just get the whole world, especially the poorer parts, fully vaccinated, so this virus would run out of hosts that offer it opportunities to multiply and mutate. Until then, we run the risk of variants that break through the protection vaccines currently offer, and the variants spread fast in our global village. I don’t think of vaccines as making us virus proof. They make us harder to infect. But with the vaccine, we will start edging out of the cave and doing some of the things that are less risky to us now than before.

I hope we don’t have to return to the cave. But we don’t know what will happen with the virus. The worst nightmare is that it keeps getting more infectious and also causes more severe illness with high mortality rates. As long as it is out there, especially at significant levels, that is possible, especially with over half the country and much more of the world un-vaccinated. Because of that, I can’t think of a return to pre-pandemic “normal.” That is living in a dream. But like most of you, I will enjoy a bit more life outside the cave this summer.

Pandemic as Dress Rehearsal

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OK. I’m just going to put it out there. I am convinced that the pandemic is a dress rehearsal for a more serious challenge that makes infection control, treatment, and a global vaccination campaign look like child’s play. The challenge is our rapidly warming planet and the ways it will change and imperil life on our planet, the only one we have.

An article from 2013 states that the last time CO2 levels on earth were as high (then 400 ppm, recently as high as 420) was before we humans were around. The oceans were 100 feet higher, the arctic was a tropical paradise. Since 1800, planetary temperatures have risen 2 degrees Fahrenheit, on average, and far more in some locations. The evidence of a changing climate is evident in rising sea levels, melting glaciers all over the planet, more extreme storms in some areas, drier, prolonged drought and fire seasons in others. The growing season where I live is at least two weeks longer than when I moved here 30 years ago. In some places, summer temperatures have hit 120 degrees Fahrenheit, levels that challenge human habitability. Coastal cities globally face inundation.

At this point CO2 outputs continue to rise as the rest of the world catches up to the US in outputs, and likely global temperatures will follow. If the permafrost melts, large amounts of methane, a more potent greenhouse gas, will be emitted, further accelerating global warming. Now some forms of life survived while others died during this previous time of high CO2 levels. One thing that is clear is that some people will die from heat or famine or flooding. Many others will be displaced and what will happen when they (or we) try to share the remaining habitable places. We haven’t even begun to reckon with other creatures on the earth. Even if we make the requisite effort to reduce CO2 output to “net zero” by 2050 or earlier some of this will happen. If it is not evident yet to everyone, I believe we are facing an existential threat.

It is one that:

  • Threatens our very existence.
  • That will wreak significant global devastation even if we take the necessary actions, which may mitigate but not eliminate the consequences of what we have already done contributing to global climate change.
  • Will require significant changes in the way we live.
  • Will require concerted efforts to address the primary causes of CO2 emissions–cows, coal, and petrochemicals.
  • Calls for a shared ethic of pursuing the common good.
  • Cannot be accomplished without global cooperation and coordination.

Do you recognize the parallels with our global responses and sometimes lack of responses to the coronavirus? I think the verdict is mixed. We did mount a global scientific effort to study the virus, sequence its genome, and develop highly effective vaccines in record time. Efforts to mitigate the virus’s impact worked to a certain extent, more in some countries than others. In the US where personal freedom is more highly valued than acting for the common good, these efforts have faced a tug of war between public health and personal freedom that has led to an acceptance of infection rates, hospitalizations, and deaths that have outpaced the rest of the world. At this point, there are great inequities of vaccination rates reflecting distribution of vaccines in various parts of the world. Meanwhile the virus continues to mutate becoming more effective in spreading itself, especially in parts of the world where it can continue to spread unchecked, which imperils us all.

The thing is, we have seen human beings at their best and worst through all of this–selflessly caring for the very sick in ICUs and hoarding toilet paper. We’ve seen the capacities of researchers to study something that was novel and learn immense amounts about how it infects and spreads and effects the body and where it can be attacked in the space of a year. Medical personnel have made major advances in treatment. And we’ve seen it turned into a political football, where nearly every insight into prevention, treatment, and the safety and efficacy of vaccines has been contested.

It makes me wonder how we will respond to the coming climate challenge. Now some of you don’t buy that this is really an issue. I do. Truthfully, I’d rather you were right. I respect you if you think differently. But I would hope you might think about the “what if?” Because if “what if” turns out to be true, this will be one of those situations where we either choose to “hang together or hang separately.” We can choose to listen to our better angels and work for the global good. Or we can choose a “survival of the fittest” (and the richest) ethic in a hotter and less hospitable world. Ultimately, what happens to the earth is beyond me. But what kind of person I will be as we face these challenges is not. At this juncture of the pandemic, it seems time for me to consider how I’ve played my own part in this “dress rehearsal” for the greater challenge before us.