Prophets

Review: How Did They Read the Prophets?

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Cover image of "How Did They Read the Prophets? by Michael B. Shepherd

How Did They Read the Prophets?

How Did They Read the Prophets?, Michael B. Shepherd. Wm. B. Eerdmans Publishing Co. (ISBN: 9780802885418) 2025.

Summary: A study of Hebrew and Greek interpretations of the canonical prophets including Christian readings.

The author of this book observes in his introduction that the Bible has always been an interpreted book. Later texts interpret earlier ones. For example, 1 and 2 Chronicles interpret earlier histories of the kings of Israel and Judah. Michael B. Shepherd observes that this interpretive work continued in the scribal work on Hebrew and Greek texts of the Old Testament, in subsequent commentaries, including those discovered at Qumran, and by the new Testament writers.

In this book, Shepherd focuses on the prophets of the canonical Old Testament. He adopts the assumption and methods of James Kugel in his study of the books of Moses. Kugel contends ancient readers adhered to four assumptions: 1) the Bible is fundamentally cryptic; 2) the bible is one grat book of instruction and this a relevant text; 3) Scripture is perfect and perfectly harmonious; and 4) Scripture is of divine origin and inspiration. He looks at the ancient extant texts, including the Old Greek, the Masoretic (Hebrew) text, and the Septuagint. Shepherd also considers other early extant texts and targums as well as New Testament readings of relevant texts.

Shepherd applies this method to the prophets, offering chapters on Isaiah, Jeremiah, Ezekiel, and the Book of the Twelve. Rather than offer a traditional commentary, Shepherd focuses on texts cited in the New Testament. He traces the various renderings of texts in different sources as well as how New Testament writers appropriated the text. Shepherd shows how these interpretations “prepared the way” for New Testament readings.

Shepherd’s concluding chapter, “Prophets as Exegetes” opens with some fascinating conclusions about the intersection pf prophets, scribes, and exegesis:

“The older conception of a scribe as a mere copyist has given way to a newer, more accurate view of scribes as exegetes and composers. The older view of prophets as preachers of oral messages has been complemented by an awareness that the concept of a prophet developed in such a way that the scribe became the new prophet. The result has been a greater appreciation for the role of scribal prophets in the interpretation and production of biblical texts. The prophet is essentially redefined within biblical literature itself as someone who exegetes biblical texts and then produces biblical texts on the basis of that exegesis” (p. 114).

Shepherd then unpacks the implications for the formation of the prophetic canon alongside the Five Books of Moses as well as for the “New Testament Prophets.”

For pastors, the chapters on the prophets are most helpful when one is studying a particular biblical text. I suspect access to Bible software that includes the various sources he references is helpful, but not necessary. For me, the concluding chapter was worth the price of admission as a discussion of canonical formation.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: The Lost World of the Prophets

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Cover image for "The Lost World of the Prophets" by John H. Walton

The Lost World of the Prophets (Lost World Series), John H. Walton. IVP Academic (ISBN: 9781514004890) 2024.

Summary: How understanding the ancient Near East context of the prophets can shed light on their message for us.

There is good reason to take prophecy seriously and seek to understand it. Prophets often prefaced their words with “thus saith the Lord” or “this is the word of the Lord.” We wonder, is there a message for us to heed, trust, and obey? Unfortunately, this instinct can go awry when we fail to understand the primary role of the prophet, the nature of prophetic literature, and its theological significance then and now. In The Lost World of the Prophets, John H. Walton, as he has done with other “Lost World” books, takes us back to the ancient Near East backgrounds of prophetic and apocalyptic literature. Building on this background, he helps us understand the message of the prophets and its relevance to us.

As in other works in this series, Walton unpacks the lost world of the prophets through a series of propositions. Perhaps the simplest way to summarize the content of this work is to list these propositions as Walton outlines them in the book:

Part 1: Ancient Near East
1: Prophecy Is a Subset of Divination
2: Prophets and Prophecy in the ANE Manifest Similarities and Differences When Compared to Israel

Part 2: Institution
3: A Prophet Is a Spokesperson for God, Not a Predictor of the Future
4: Prophecy in the OT Is Not Monolithic but Developing
5: The Classical Prophets Are Champions of the Covenant in Times of Crisis
6: Prophecy Takes a Variety of Different Shapes After the Old Testament

Part 3: Literature
7: Recognition of the Categories of Prophetic Message Help Us Be More Informed Readers
8: Prophets Were Typically Not Authors
9: The Implied Audience of the Prophetic Books Is Not Necessarily the Audience of the Prophet

Part 4: Methodological and Interpretive Issues
10: Distinction Between Message and Fulfillment Provides Clear Understanding of Prophetic Literature
11: Fulfillment Follows Oblique Trajectories
12: The NT Use of OT Prophecy Focuses on Fulfillment, Not Message
13: Prophecy Carries Important Implications for Understanding God and the Future, but Our Ability to Forge a Detailed Eschatology with Confidence Is Limited

Part 5: Apocalyptic
14: Apocalyptic Prophecy Should Be Differentiated from Classical Prophecy
15: In Apocalyptic Literature, Visions Are Not the Message but the Occasion for the Message
16: New Testament Apocalyptic Operates by the Same Principles as Old Testament Apocalyptic

There were several aspects of Walton’s treatment that I felt were of great importance. Firstly, he focuses on prophets as spokespersons for God rather than predictors of the future. When we focus on the latter, we miss the strong focus on the warnings the prophets brought as God’s people violated his commands.

Secondly, the focus of their condemnations was how they breached God’s covenant relationship with them. The primary message of the prophets was to warn of God’s impending judgment because the people had not kept faith with God.

Thirdly, Walton emphasizes that the prophetic books as we have them reflect a process from initial message to transcription to compilation that may have involved more than one person over a period of time. Likewise, the original audience of the prophet may not be the audience of the prophetic book.

Fourthly, Walton’s distinction between message and fulfillment is so valuable when considering New Testament “fulfillments” that seem at variance with the plain meaning of the original message. Specifically, he pleads the authority of the New Testament interpreters and the fact that the fulfillments are things that have occurred. On the same basis, he argues against attempts to predict particular fulfillments of eschatological passages that have not occurred. We, unlike the apostolic witnesses, are not inspired. Instead, we should focus on the broad message of God’s purposes and promises to those who persevere through suffering.

Fifthly, I will just note the very helpful distinction Walton draws between prophetic and apocalyptic writings, summarized in the table on p. 130. I found particularly intriguing the distinction of prophecy originating as spoken word whereas apocalyptic is literature-based.

Finally, and perhaps most significant for our reading, Walton provides a rubric of four types of messages we will encounter in prophecy: indictment, judgement, instruction, and aftermath. In his conclusion, he offers guidance about how we might appropriate each in our present day.

As in other contributions to this series, Walton offers clear and concise explanations that summarizes a vast amount of recent scholarship for the serious lay student of scripture. in notes and recommended further reading, he points the interested reader to more in-depth scholarship. Finally, he gently corrects our misreading of prophetic and apocalyptic literature, encouraging us to keep the main thing the main thing, and not to lose ourselves in speculative schemes.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: The Prophets and the Apostolic Witness

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The Prophets and the Apostolic Witness, Edited by Andrew T. Abernethy, William R. Osborne, and Paul D. Wegner. Downers Grove: IVP Academic, 2023.

Summary: An exploration of how Christians should read Old Testament prophets in light of the work of Christ and of how the apostolic witnesses read them.

In my Jesus movement days, we read prophecy in one hand and the newspaper in the other, looking for how prophets were speaking to our day. In seminary, I learned hermeneutic principles and historico-critical methods that sought to understand the prophets in their own historic context and in terms of what the prophets would have meant for their intended readers to understand.

But in reading the gospels, I became aware of another way of reading the prophets. Both Jesus himself, and the apostles whose witness constitute the New Testament, saw the prophets fulfilled in Christ. There is the sense that the prophets spoke of more than they knew, that there was a fuller sense (sensus plenior) to their testimony that the apostles understood in the light of Christ. The question is, is it legitimate for us to read the prophets this way, and if so, what safeguards protect us from idiosyncratic interpretations that depart not only from the Old Testament text but legitimate readings in light of the apostolic witness? It is with this question that this book deals.

The approach the authors take is to focus on the major prophets Isaiah, Jeremiah, and Ezekiel. For each prophet, there are five chapters focused on these topics, each from a different contributor:

  • How the Apostles Read the Major Prophets as Christian Scripture
  • Limits on Reading the Major Prophets as Christian Scripture
  • Reading the Major Prophets in the Footsteps of the Apostles
  • The History of Interpretation of the Major Prophets as Christian Scripture
  • Preaching the Major Prophets as Christian Scripture

Because all these prophets are long books, the contributors focus in on one key text, cited in the New Testament, addressing it in terms of their topic. The passages are the Servant Song of Isaiah 42:1-4, the New Covenant passage in Jeremiah 31: 31-34, and the valley of dry bones passage in Ezekiel 37:1-14.

The authors differ in approach. A number favor following the apostles in reading the prophets in a fuller sense in light of the work of Christ. Some are more cautious, willing to endorse the apostles readings but careful about going further. A basic principle they follow is that while a passage may mean more than the prophet intended, it can never mean less–the prophet’s intent is always the starting point. All, in varying degrees, support interpreting passages Christologically.

One of the most valuable aspects of the book are the chapters on the history of interpretation. Understanding this history and why certain approaches were later rejected is instructive to our own interpretive readings and the differences among us. One of the editors, William R. Osborne, observes, “In fact, if we believe the Word of God has been given to the people of God, communal reading and interpretation is foundational to the humble pursuit of truth” (p. 313). The strength of this work is not only the communal reading among the fifteen contributors but also their inclusion of the history of interpretation of these texts, include in the bibliographic references provided.

I also appreciate that the authors differentiate from a reader-oriented approach that asks “what does this prophet mean for our community?” by taking a redemptive-canonical approach that asks that asks “what does this prophet mean in light of our crucified, risen, and ascended Lord Jesus?” (cf. p. 317). The fuller reading of the prophets doesn’t mean anything goes (as could be the case in my Jesus movement days) but a fuller reading guided by the New Testament itself.

This is a valuable reference for those who would teach or preach these prophets (there is even advice on this) as well as those concerned with the apostolic and historic interpretation of these texts. The scholars contributing to this volume are experts in the material on which they write (John N. Oswalt in Isaiah, for example). Since these three major prophets are so often quoted or alluded to throughout the New Testament, working through the issues of interpretation in this book will enhance our reading of the New Testament. Place this alongside your best commentaries on Isaiah, Jeremiah, and Ezekiel.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: From Judgement to Hope

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From Judgment to Hope, Walter Brueggemann. Louisville: Westminster John Knox Press, 2019.

Summary: A survey study of the prophets centering on the movement in these books from judgment to hope.

Walter Brueggemann is one of the foremost scholars on the prophetic literature in the Bible. This book represents a distillation of his scholarship, suited for an adult education course in a church or other group. He focuses on a common thread running through the books, a movement from judgment to hope similar to the New Testament movement from cross to resurrection to return in glory. He helps us understand the prophets in their historical context, their canonical context, and our contemporary context.

He begins with a chapter on the three major prophets: Isaiah, Jeremiah, and Ezekiel offering this summary:

  • Isaiah: Jerusalem lost and renewed
  • Jeremiah: covenant broken and restored
  • Ezekial: temple nullified and revivified

Brueggemann, like many scholars, adheres to a “three Isaiah” approach to Isaiah and devotes a chapter to First Isaiah and one to Second and Third Isaiah. First Isaiah traces the announcements of God’s justice due to the people’s injustices, the temporary salvation and eventual fall of Jerusalem, culminating in that fall and hope for restoration. Second Isaiah begins with the highway for our God and culminates with Israel the Servant. The discussion of Third Isaiah centers on the house of prayer for all peoples, God’s chosen fast, and the Spirit of the Lord speaking through the prophet of the new Jerusalem.

Then Brueggemann reviews the “Minor Prophets” in four groups of three, with correspondence to the major prophets:

  • The eight century BCE prophets (Isaiah)
    • Amos: justice and righteousness
    • Hosea: steadfast love and knowledge of God
    • Micah: justice and kindness
  • The seventh century BCE prophets (Jeremiah) — focusing on punishment, both covenantal and cosmic dimensions
    • Nahum
    • Habakkuk
    • Zephaniah
  • The sixth century BCE prophets (Ezekiel) — focusing on restoration, both covenantal and cosmic dimensions
    • Haggai
    • Zechariah
    • Malachi
  • The outliers
    • Jonah
    • Obadiah
    • Joel

Brueggemann only focuses individual chapters on the eight and sixth century BCE prophets. Patricia K. Tull supplements Brueggemann’s work with an introductory overview and a book by book summary in rough chronological order. In the after matter, you will also find a timeline placing the books along key events, familiar quotations from Isaiah and a brief glossary.

This work does offer an introduction to the major contours of the prophetic books, but aside from reflection questions that seem better suited to individual reading, does not seem well-organized for an adult course. It is a good review, though it seems quite cursory especially in its treatment of the seventh century minor prophets and the “outliers.” Frankly, this was a bit disappointing for a Brueggemann work, and unless you are collecting everything he has written, I would pass this one by.

Review: Interpreting the Prophetic Books

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Prophetic BooksInterpreting the Prophetic Books, Gary V. Smith. Grand Rapids: Kregel Academic, 2014.

Summary: This is a concise guide for those preaching from Old Testament prophetic texts covering issues of genre, themes, interpretation, preaching, and contemporary application.

This summer, I’ve been part of a preaching team covering a number of the shorter books in the Bible one book per Sunday, including the Minor Prophets. My assignment has been the books of Nahum and Habakkuk. This is a challenging task if you are not a specialist in this area and some distance from your seminary classes! Distinguishing between near and distant fulfillment, understanding the setting, recognizing different genres within prophecy, and moving from the meaning of the text to relevant application for an audience separated by over two millenia and a cultural gap are all issues that face anyone working with these biblical texts.

Gary V. Smith’s book, part of Kregel’s series of Handbooks for Old Testament Interpretation, is a concise and helpful guide for all these issues and more. In six chapters coming in at under 200 pages, Smith covers the following:

Chapter 1. The Nature of Prophetic Literature: Temporal categories of present, future, and apocalyptic, genres of prophecy, and poetic elements including parallelism and imagery.

Chapter 2. Major Themes in the Prophetic Books: Themes running through the prophets, and themes by specific books.

Chapter 3. Preparing for Interpretation: Knowing the setting of the pre-exilic prophets to Israel and Judah, the exilic prophets, and the post-exilic prophets, issues to be aware of in Ancient Near East Prophecy, textual criticism, and the use of commentaries, including recommendations of commentaries by book (conservative to mainstream Western scholarship).

Chapter 4. Interpretive issues in Prophetic Texts: Literal vs. metaphorical, contextual limits, conditional or unconditional, near or far future, and prophecy and its New Testament fulfillment.

Chapter 5. Proclaiming Prophetic Texts: Getting oriented, shaping the presentation, determining the principle, and reflecting on the application.

Chapter 6. From Text to Application: Offers examples of the steps of Chapter 5 with reference to near future and distant future prophecy.

The book concludes with a glossary of terms relevant to interpreting the prophetic books.

The organization of the book follows good principles of biblical exegesis and provides pointers to the most common exegetical and interpretive issues that arise in handling the prophetic material. There is a brief and then more detailed table of contents that allows one to consult material relevant to a particular prophetic text. The author provides examples from scripture throughout to illustrate points. And the examples in Chapter 6 illustrate the process and care involved in putting together a message that is both exegetically sound and appropriate for one’s audience.

If there was any criticism that could be made of this book, it would be the very limited attention (six pages) given to prophecy and New Testament fulfillment, and particularly, to Christological interpretation. It may be that the author decided to defer to other texts that give greater attention to these matters but given that this is written for use by pastors of Christian churches, a fuller treatment might have been helpful.

On the whole, however, this is a valuable work that serves as a helpful review for those who have had seminary-level training in prophetic exegesis, and a valuable and accessible primer for those without such training.

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Disclosure of Material Connection: I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”