My copy of Francis Schaeffer’s The God Who Is There, purchased c. 1972.
In a review of Carl F. H. Henry’s classic The Uneasy Conscience of Modern Fundamentalism the other day, I mentioned a conversation in which I wondered aloud how many of those who leave evangelicalism understand the rich, if imperfect, part of the Christian family they are leaving. My own sense is that often, though not always, they are responding to distortions or downright contradictions of historical evangelicalism. I recognize that for some it is a matter of leaving the incredibly painful, and may well be warranted, but I sense for others, it is wondering whether the grass is greener on the other side of the fence. I won’t try to answer that, but would propose that it might first be important to appraise the grass on the evangelical side of the fence.
The friend I was talking with asked me about some books he might consider. This is a kind of expansion on my response. I suggest two kinds of books here. Some are histories, which go back to Great Britain as well as our own national beginnings. The others are “classics”–books that for many of us shaped an evangelical outlook. At the end, I provide links to some other lists–mine is hardly exhaustive–but rather a starting point.
David W. Bebbington, Evangelicalism in Modern Britain. London: Routledge, 1988. The history of Wesley to John Stott is covered here, as well as Bebbington’s crucial delineation of four evangelical distinctives: biblicism, crucicentrism, conversionism and activism.
Donald W. Dayton and Douglas M Strong, Rediscovering an Evangelical Heritage, 2nd edition. Grand Rapids: Baker Books, 2014. An updated edition of a study of the pre-Civil War nineteenth century roots of evangelicalism in the United States and the combination of piety, preaching, and social reform characteristic of this movement in this period. (From my review).
George M. Marsden, Fundamentalism and American Culture. Oxford: Oxford University Press, 2006. This book looks at the retrenchment of evangelicalism into fundamentalism in the U.S. post Civil War, with the rise of Darwinism, European biblical scholarship, and the “social gospel” associated with theologically liberal Christianity. The new edition tracks this movement since the 1970’s in its more politically engaged form.
Mark A. Noll, The Scandal of the Evangelical Mind. Grand Rapids: Wm. B. Eerdmans, 1995. Noll explores the historical reasons for the lack of evangelical influence in the academy, the arts, and “high” culture. This book served as a kind of rallying cry for a group of us involved in launching a national ministry effort with graduate students and faculty.
Brian Stanley, The Global Diffusion of Evangelicalism. Downers Grove: InterVarsity Press, 2013. This is part of InterVarsity’s “History of Evangelicalism” series (all worth reading) that covers the post-World War II rise of modern or neo-evangelicalism–the evangelicalism of Billy Graham and John Stott, and an increasingly global leadership. Here is my review of the book.
Classic Formative Works:
Charles W. Colson, Born Again. Grand Rapids: Chosen Books, 2008 (revised edition). The biography of White House aide and Watergate conspirator Charles Colson and his conversion to a socially engaged evangelical faith that led to launching Prison Fellowship, and a career as an influential social commentator within the evangelical community.
J. I. Packer, Knowing God. Downers Grove: InterVarsity Press, 1993 (revised edition). This was a classic for many of us that explored how we may know God, the attributes of God, and benefits of knowing God. You read a few pages, and then had to stop, think, and worship.
Francis A. Schaeffer, The God Who is There. Downers Grove: InterVarsity Press, 1998 (revised edition). Schaeffer was the prophet of L’Abri whose analysis of a culture that had moved further and further from God gave us a framework to make sense of our times.
Ronald J. Sider, Rich Christians in an Age of Hunger. Nashville: Thomas Nelson, 2005 (revised edition). Sider was one of the voices that re-awakened the slumbering social conscience of evangelicals, challenging the privatized versions of the Bible with it social teaching, as well as exposing American Christians to the challenge of global hunger.
John R. W. Stott, Basic Christianity. Downers Grove: InterVarsity Press, 2012 (revised edition). This was a book that taught many of us the basics of our faith and how to explain it to others.
The histories, I think, are even-handed, showing both the best and the worst. Likewise, the “classic” works I’ve selected are not without their flaws, but are representative of books that reflect some of the “best” of evangelicalism and were important in shaping the outlook of many of us.
The list is hardly exhaustive. My friend said, “there is only so much I can read. But as I researched this post, I came along a few other lists you might visit:
The Top 50 Books That Have Shaped Evangelicals. A list published in 2006 by Christianity Today.
10 of the Best Books About Evangelical Christianity. I appreciate Kyle Roberts inclusion of Amos Yang’s work and also Soong Chan Rah’s The Next Evangelicalism.
Five Great Books on Evangelical Christianity. Thomas Kidd narrows it down even more and includes Michael Emerson and Christian Smith’s Divided by Faith–a very important book!
What all these do is go beyond the media soundbites which rarely do justice to any religious tradition. Whether you are an evangelical or someone diffident about this identity, or you are just trying to understand this group of people who seem to be so much in the news, these lists should help. Happy reading!