The Life of the Mind in America: From the Revolution to the Civil War, Books One Through Three, Perry Miller. Harcourt Brace Jovanovich (ISBN: 9780156519908) 1965.
Summary: The first three books of an intellectual history of the influences that shaped the American mind.
American intellectual historian Perry Miller is most famous for his work on New England intellectual history, particularly that of the Puritans. In the year of his death (1963), Miller proposed to his publisher an ambitious project under the title of this book. It was a proposal consisting of ten books including a Prologue:
- Prologue: The Sublime in America
- Book I: The Evangelical Basis
- Book II The Legal Mentality
- Book III: Tension: Technology and Science
- Book IV: The Battlefield of Democracy: education
- Book V: Freedom and Association: Political Economy and Association
- Book VI: Philosophy
- Book VII: Theology
- Book VIII: Nature
- Book IX: The Self
Tragically, Miller was an alcoholic, struggling to recover until the assassination of John F. Kennedy, after which he basically drank himself to death, passing on December 10 of that year. He had completed only the first two books, and an outlined plan for the third. The Prologue was never written, which would have been interesting. His wife Elizabeth published his work posthumously, in 1965. It was awarded the Pulitzer Prize in History in 1966. We are left thinking, “If only…”
Book I explore the influence of revivalism in America. Most significant in this section is Miller’s account of how revivalism undermined the sectarian character of early American Protestantism, contributing both to a common evangelical mind and to the separation of church and state. A corollary to the latter is the rise of the voluntary spirit in American Christianity. Finally he traces the movement of revivals from rural settings like Cane Ridge to the urban setting of New York City in 1858 on the eve of the Civil War.
Book II then traces the parallel development of law. In this case, Miller offers an account that moves from a common sense approach and a reliance upon English common law to an increasing codification of civil and criminal law. In addition, he traces that transformation of the profession from reading Blackstone under an attorney’s tutelage to the rise of legal education. The growth of the nation exposed the inadequacies and contradictions in the English traditions of common law, equity, and civil law. Ultimately, this led to codification efforts.
Finally, Miller only completed chapter one of Book III. Above all, in this section, Miller traces out the transition of science from a contemplative study of the handiwork of God to the technological advances of the time. But what happens to God? Advances in geology anticipate the Darwinian controversies to follow. However we also glimpse a shift of finding the sublime in heavenly glories to the experience of technological wonders.
Although the work is dense, one senses the breadth of Miller’s own intellectual reach. It would have been fascinating to see Miller parse out his understanding of the American quest for the sublime in the other projected books. However, I wonder if this might have underscored the contradictions inherent in the tensions with which our nation has struggled. In addition, Miller’s decision to lead with the significance of revivals is striking. He stands apart from the intellectual squeamishness to deal with the importance of religion in the American experience, from which many are only now awakening. Thus, it doesn’t surprise me to find the book still in print sixty years after publication.
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