Review: The Anxious Generation

Cover image for "The Anxious Generation" by Jonathan Haidt.

The Anxious Generation, Jonathan Haidt. Penguin Press (ISBN: 9780593655030), 2024.

Summary: Explores the connections between the decline in independent play in childhood, the advent of smartphones, and the sharp rise in anxiety and depression, among adolescents and young adults.

Everyone in higher education is talking about the mental health crisis, particularly the incidence of anxiety and depression among adolescents and young adults. Counseling centers on every campus are slammed with the demand. But why is this? Some trace it to COVID and the experience of isolation these youth went through. But in fact, COVID only accelerated a trend mental health professionals were seeing for the past decade.

Jonathan Haidt believes this may be traced to a shift from a play-based to a phone-based childhood, a transition that coincides with the rise in incidence in anxiety and depression. He contends that children have been over-protected in the world of embodied, independent play and under-protected in the disembodied, virtual world that they are connected to by the devices in their pockets.

In the first part of the book, Haidt offers a number of of graphs, all showing sharp increases during the 2010’s in the incidence of various mental health issues. What is most striking is that this is true for all Western nations and not just the United States–it’s not just American cultural factors. It is striking that girls have been hit the hardest, but boys have also shown increases in all of these indicators.

Part Two explorers the decline of the play-based childhood going back to the 1990’s, reflecting parental fearfulness and overprotection. Free play, not controlled by adults, is crucial for the development of social skills and attunement to others. Children become more resilient and antifragile with play in which there is an element of risk and where parents don’t immediately swoop in and rescue (unless there are actual injuries requiring attention). This makes children more inclined to operate in “discover” rather than “defend” mode and for children learning to care for themselves and assess risks. We’ve also eliminated rites of passage that build a ladder from childhood through puberty to adulthood. Haidt offers guidelines for age appropriate steps, including when (not until high school) children have smartphones. The advent of smartphones accelerated this decline, replacing embodied play with the unprotected virtual world online.

In Part Three, Haidt outlines the harms phone-based childhoods cause. He notes four foundational harms to both boys and girls: social deprivation, sleep deprivation, attention fragmentation, and addiction. He then discusses the harms to girls, which are greater, as well as the harms to boys, Haidt shows the experimental evidence for how social media harms girls: visual media results in invidious physical comparisons, promotes aggression against other girls, promotes sharing of emotions resulting in “sociogenic” illness, and exposes girls to male predators urging sexting and other dangerous activities. Boys engage differently, engaging more with online porn and multi-player online games. While there are some positive aspects of the latter, Haidt traces the “failure to launch,” including problems of forming healthy relationships with real-life partners. Finally, Haidt explores how phones pull us downward in the spiritual or “elevation” aspect of our life, and suggests six practices, secular spiritual disciples as it were, to recover what we’ve lost.

The last part of the book explores what government and industry, what schools, and what parents can do. He advocates for four foundational reforms:

  1. No smartphones before high school, giving children only basic flip phones before then (up to about age 14).
  2. No social media before age 16, including more stringent age verification standards on social media platforms.
  3. Phone-free schools, where phones, smartwatches, and other devices are stored in phone lockers, to free up students attention.
  4. Far more unsupervised play and childhood independence.

Haidt draws on the work of Lenore Skenazy, who wrote Free Range Kids for his guidance to parents about unsupervised play and independence. He commends the work of Let Grow, an organization Skenazy has served as president. He notes how working with other parents and needing to be aware of state laws (and in some cases, working to change them), around child supervision is important. A child exercising responsible independence can look like a neglected child in some eyes. I would have liked to see Haidt address more the real-world dangers that did not exist or were very rare in our childhoods and how parents address these while not lapsing into over-protection, as well as addressing the particular risks girls and women face.

I know smartphones have rewired my brain and have snared me with their addictive power. I’ve had to make decisions regarding my own use of them. What Haidt proposes seems both scientifically demonstrable and just plain common sense. Talking with mental health professionals, it is just not feasible from workforce or insurance factors, to significantly expand their services. Haidt proposes that we tackle the problem at its roots in our shift from play-based to phone-based childhoods. This will take concerted action on the part of parents, schools, and governments acting together, but actually seem relatively low cost by comparison. It just takes shared recognition of the problem and concerted action (and maybe resistance to the social media lobby claiming the safety of its products). In the end, we will all be the better for it.

My Precious…

img_2388I’ve been thinking about an insight that came up in two different books I read recently on the Inklings, the circle of academics at Oxford that featured C. S. Lewis, J. R. R. Tolkien, Charles Williams and others. The insight that both Lewis and Tolkien had was into the destructive power that technology could have when detached from human values.

One of the things they also recognized, with the Ring as an outstanding example, is how beings may pour their power into objects, which they may use to dominate others or control their world, and yet in the end come to dominate us and gain a stranglehold on our hearts. One thinks of Gollum’s relentless pursuit to regain the ring he had lost, his “precious.” Indeed, it was not only precious to him, but even more to Sauron, who had poured so much of his power into the Ring to dominate others. Both Lewis and Tolkien, having seen the machines of war, recognized how destructive technology could be, with consequences unintended but deadly.

There has always been a double edge to just about any technological advance. Antibiotics enable the body to fight off infection, and breed superbugs impervious to their effects. Automobiles have given us the opportunity to quickly travel across a city or state, and changed our urban landscapes in the process.

I’ve been thinking about how we’ve poured so much of our power into our smartphones. Until a few years ago, I had a “dumb” phone. Even it could be a phone, I could text, take pictures, and play some games–a big advance, it seemed over a landline, which was just a phone. Now, I can phone, text, tweet, blog, email, post, find my way around an unfamiliar town, deposit checks to my bank account, access credit accounts, store a credit card to pay for things, plan an exercise routine, track my step counts, see what books my friends are reading, load books I want to read, music I want to hear, take incredible photos and share them with other people taking incredible photos, keep an appointment calendar, share documents, catalogue my record collection, check in for flights and load boarding passes, check the weather, get ratings for just about any business, quick order something from Amazon, access my health insurance provider, reserve a rental car, access choral music my choir is rehearsing–I think you get the idea.

Today, I was just about to sit down in a restaurant and realized I’d left the phone plugged into my car charger. I had to go retrieve my “precious.” A little over a year ago, I either wasn’t doing the things above, or I was handling them differently. Now the power to do all this stuff is concentrated on this phone. And, as convenient as this is, I wonder if this is a good thing.

Neil Postman has proposed that we can reach a stage in our use of technology where technology controls us and shapes our lives, and this may not always be good. This summer, we were sitting out, and noticed a number of people walking while staring at their phones. Now people often do this to some degree, but this seemed especially intent–and then we realized that we were watching Pokemon-Go in action. There is an episode of Star Trek, where a game takes over the lives of the Enterprise crew. Is this happening with us?

I struggle with this. I look at my phone too much, and sometimes when I should be listening to a real person. The alerts, little numbers telling me I have emails and messages lure me in, the endless surfing from post to tweet. I keep checking it to see if anything else has happened in the 5 or 15 or 30 minutes since I last looked at it. I’m learning that “smartphone hygiene” isn’t about spraying my phone with Lysol. It is about not accessing it when I should be present elsewhere, not sleeping with it nearby, and not using it as an entertainment substitute most of the time.

I also struggle with what we surrender for this convenience. All the data we yield up about ourselves–how will that be used? One thing I know is that a huge amount of brainpower is going into reaping more and more from that data. It makes me wonder, am I seen as a human being, or simply as a data source?

I suspect this is far from the only “precious” in my life. But it is a vivid illustration. I carry an incredible “power” in my pocket. I wrestle with the reality of its power over me as a person who ultimately acknowledges only one Power worthy of my ultimate loyalties. I sometimes am tempted to just find the equivalent to Mt. Doom and toss it in. Far harder it is to live with the double-edged character of technology without surrendering to it.

Then again, maybe that is why so many of these things are catching on fire…

The University Today: Technology

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A library and a world at my fingertips as I write this post (c)2016 Robert C Trube

Last week, I began a series of four posts on The University Today, adapted from an address last summer at the World Assembly of the International Fellowship of Evangelical Students. I focused on four change forces (internationalization, technology, economics, and secularization) at work in the university world and considering their implications for collegiate ministries working in the university. I’m struck as I write this that these trends do not have implications for Christians in the university alone. They profoundly shape the character of our institutions.

Nowhere is this more true than in the rapidly changing world of technology which is shaping what is being taught, how it is being taught, and how students learn. Most significantly, technology is shaping, wittingly or unwittingly, the very sense of what a university is for. Here is the excerpt of the address on technology, followed by questions for reflection:

Technology

The explosion of technology is shaping what is taught and funded at many of our institutions. Pressures from parents, students, governments, and businesses are compelling changes in how higher education’s ends are being conceived. Academic degrees in fields related to science, technology, engineering, and math (or STEM) are being emphasized while programs in the humanities, languages, the arts, and social sciences are struggling to secure funding, enrollments, and to reconceive their role as an adjunct to STEM. In many settings, education is being treated as a commodity rather than a formative experience and engagement with life’s big questions. Students are the customers, faculty and university staff the vendors, and productivity is measured in terms of job placement rates.  As I’ve already observed, the decision of many governments to subsidize international study reflects the fact that STEM enjoys an international consensus.

Technology is also shaping the way we learn, and the way education is delivered. A student may now access on a smartphone information that might have taken hours to find in a university library. Increasingly, the classroom is not the location of lectures but a place to discuss and apply content viewed online and to collaborate in learning with other students, a shift being referred to as the “flipped” classroom. Increasingly educators are required to display expertise not merely in their academic discipline but also in the use of various online technologies and social media. We have also seen a vast increase in online courses as either an alternative to or adjunct to education on a physical campus.  Technology also means instant communication of everything from revolutions to complaints about the campus administration.  One university leader I know utilizes social media constantly not only to promote the accomplishments of his institution but also to maintain contact with current and prospective students, and other constituents of the university.

Questions

  1. How might Christians contribute to the discussion of education’s purpose in the institutions where they work? What are the opportunities for our mission if the spiritual hunger and aspirations of students are not acknowledged and the “big questions” are not explored in their education?
  2. How should the transformation in the delivery of education influence our ministry approaches on campus? What will it mean for us to incarnate the gospel in an increasingly virtual world?

 

Reading on your Phone

IMG_2384Well, I finally drank the Koolaid recently and plunked down for a smartphone, retiring my five plus year old flip phone with a dying battery. I bought one of the new Samsung Galaxy S6’s and have to say I’m a convert, not entirely to the pleasure of my wife. There really are times I shouldn’t be playing with it! I’m slowly learning to have a time in the evening where I plug it into the charger and turn off the alarms.

One of the things about the new smartphones is the size and resolution of the screens (5.1 inches on the Samsung) that makes reading possible, particularly if the print size is fairly large. And so it was with interest that I read the Wall Street Journal article this past week on “The Rise of Phone Reading“.

I haven’t read any books on my phone yet, although I’ve downloaded the Kindle app, and also the Logos app (Android versions), so that all the content I have on these two applications on my computer, and in the former case, my Kindle reader, is now available on my phone. So far, the main reading on my phone has been email, and checking different social media, much connected with this blog. I also watched a missed episode of The McLaughlin Group, sitting in my driveway on a nice summer evening, streaming it over my wi-fi.

One sign to me that phone reading was gaining in usage was complaints about this blog before I went “responsive” back in April. The print was too small and it didn’t reformat well for the phone. Now it does, as I’ve discovered when I’ve checked out the blog on my phone.

Phones are also changing e-reading habits when it comes to books. The WSJ article indicates that using phones to read at least part of the time has grown from 24 percent in 2012 to 52 percent by the end of 2014. E-reader usage has dropped from 50 to 32 percent and tablet use from 44 to 41 percent in the same period.

The capabilities of the phone make it possible via GPS features to offer books at specific GPS coordinates like airports or train stations and some publishers are offering free access to some books at these locations. Publishers are also re-thinking covers and other formatting issues to make books phone-friendly.

I also discovered that the Goodreads app includes a bar code scanner that automatically enters a new book into your book lists on Goodreads–something you can’t do on the computer version, where you have to search titles or hand enter ISBNs to find your edition in their database.

And people are responding to these phone apps and adaptations. The number exclusively using their phones to read has grown from 9 to 14 percent in the last two years. And one can see the sense in this. I’ve already discovered that I almost always have the phone with me when I’m out, as opposed to print books and e-readers. Already, people have reported reading books like Moby Dick and War and Peace on their phones.

It seems to me, however, that the best type of book to read on this format are books that can be read in “snatches” without losing the continuity necessary for making sense of longer works. Short essays, meditations, “One minute…” kinds of things would seem to especially lend themselves to this format, where one is often reading while waiting for a bus, or a flight.

Interrupted reading is definitely more of an issue in the settings where many read using these devices. One thing that can help is turning off the alarms, which can be very distracting and enticing and put phones at a decided disadvantage to dedicated e-readers. As far as external distractions, they have always been there. If you listen to books on audio via headphones, you can tune some of that out as well.

I can’t speak to how the reading experience compares with e-readers or physical books yet. My hunch is that these, like e-readers are better for light reading than the kinds of things one would read closely. And I have to say that I won’t be using it in the places where I enjoy physical books. But I just might have occasion where I start a book on my phone, when I don’t have my e-reader or it isn’t handy. I’ll let you know how it goes.

Meanwhile, I’d love to know if you’ve seen a change in your reading habits if you’ve acquired a smartphone and what that has been like for you.

Seven Minutes a Day

Seven minutes a day. That is the amount of time the average American spends reading according to Jason Merkoski in Burning the PageWhat I suspect this means is that many Americans do not read at all, other than texts on their phones and Facebook status updates. The truth is though, even our spouses may be getting shortchanged by our addiction to our phones and social media.  A Daily Mail story indicates we spend more time on our phones than with our spouses (119 to 97 minutes per day).

What I wonder about is how this changes our capacity to think and imagine. Visual media does so much of our imagining for us. What happens to the richness of our interior lives when our imaginations are not captured by great stories? And what happens to our capacity for critical thinking and dealing with complex ideas when everything is reduced to soundbites and 144 character snippets?

Reading more is not a problem for me (!), but here are some thoughts (assuming one wants to read more) for finding a few more minutes to read in a day (just don’t take them away from a significant other!):

1. Online and smartphone activity can be a huge time sink. Don’t always carry your phone, particularly when you come home from work. Consider setting limits to how often you check messages.

2. Find something your really like to read–don’t force yourself to read something that you think you “should” read.

3. Carry that book, or magazine, or the e-reader it is loaded on in your bag so you can pull it out when you have a few minutes over lunch, on public transportation, at the airport or while you wait for an appointment.

4. Some find they can read and work out on an exercise bike or treadmill.

5. One less TV show a week could mean 30 minutes to an hour more time to read. Do you really need to watch another season of American Idol?

How have you found time to read? When were you last engrossed with a book? And what was it your were reading? Chances are, finding time wasn’t a problem…