Spiritual Formation

Review: Beauty and Resistance

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Cover image of "Beauty and Resistance by Jonathan P. Walton

Beauty and Resistance

Beauty and Resistance, Jonathan P. Walton. InterVarsity Press (ISBN: 9781514012284) 2025.

Summary: A rule of life for those engaged in justice efforts in which beauty and resistance flow from a rested life.

Jonathan P. Walton is an effective ministry leader, a gifted communicator, and an advocate for justice. But a few years he was weeping in his car, stressed out and facing physical health issues. He realized he was facing burnout. His passion for God was expressed in resistance. But his heart was starved for beauty. Over a period of several years, he realized he was in need of the “scaffolding” that provided rhythms and practices to nourish his love for a God who was both beautiful and just. Like many activists, he realized that he needed to cultivate the depths of his life to sustain him in the work of resisting injustice. This book is the fruit of that process. He distills what he learned into four rhythms.

Rest: Working out of rest, not for it. He recognized that a component of his drivenness was a reaction to his family background–who he was trying not to be like. He was all about productivity but rest, date nights, and other activities of delight were missing. Walton re-framed his yearly calendar to work out of rest, with practices of beauty and delight for him and his family in every month. This also means facing dissatisfaction, despair, and desperation and bringing it to Jesus. Then he invites us into the light yoke of deliverance and discipleship.

Restore: Replenish your inner life for the work before you. Firstly, sleep was a priority. Then Walton discovered the importance of doing what he delighted in. For example, in his case this included baking and the book includes several of his recipes! It meant writing poetry he gave to his oldest daughter.

Resist: Seek individual and collective flourishing. He states that to be baptized is to be baptized into a revolution. Specifically, the good and beautiful rule of Jesus over all stands against our cultural ways of getting things done. Instead of all flourishing, for some to flourish involves the oppression of others. Walton flourishes in his efforts to resist such injustices through three prayers he prays daily. These are the Lord’s Prayer, The Prayer of Saint Francis, and the Franciscan Benediction.

Repeat: Establish rhythms to be a whole person in fruitful community. Walton uses Lewin’s force field analysis to identify the driving forces and restraining forces he needs to account for in pursuing his desired goals. Out of this, he establishes rhythms of rest, restoration, and resistance to pursue daily, weekly, quarterly, and annually. For the reader, he offers a chart of questions following this template.

Walton also adds another R that may be the first step for many and that is Recuperate. He gives the example of his own recuperation process from foot surgery. Whether physical, emotional, or spiritual, recuperation may be the starting place to take the first steps into the four rhythms.

I appreciated two things about this book. One was that Walton has “walked the talk.” He takes us through what he went through, which has a ring of authenticity. The other is the joining of beauty and resistance, of formation and justice advocacy. Walton shows how the integration of these two aspects into a rhythm of life nurtures a sustainable life. Instead of either burnout or oblivious bliss, Walton offers a model of discipleship in which beauty and resistance nourish each other.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: Make Me an Instrument of Your Peace

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Cover image of "Make Me an Instrument of your Peace" by Mark DeYmaz

Make Me an Instrument of Your Peace

Make Me an Instrument of Your Peace, Mark DeYmaz. NavPress (ISBN: 9798898020170) 2026.

Summary: A reflection on the Prayer of St Francis and how we might be transformed into instruments of peace.

Often in our efforts to communicate the good news of Christ, we focus more on the content of the message than the character of the messenger. Both matter, but in our time of conflict and scandals even in the churches, character matters more than ever. In this book, Mark DeYmaz walks through the Prayer of St. Francis, also known as the Peace Prayer for its opening line: “Lord, make me an instrument of your peace.” DeYmaz believes that as we pray into and live into this prayer, we may represent Jesus increasingly well in our chaotic world.

He begins by offering a bit of history of the prayer, whose true author is unknown, although it is attributed to St. Francis. It first appeared in La Clochette, a small magazine, in 1912. He offers a threefold structure for understanding the prayer:

Section 1: What. The petitioner understands that instruments of peace provide antidotes to help alleviate internal and external human conflict.

Section 2: How. The petitioner recognizes that instruments of peace surrender self-centered interests and desires to serve the greater good.

Section 3: Why. The petitioner believes that the instruments of peace find fulfillment paradoxically through selflessness and sacrifice. (p. 15)

DeYmaz then walks through the prayer section by section, phrase by phrase, exploring how Christ works transformation in and through us.

First of all, DeYmaz links the opening petition of the Peace Prayer to Isaiah 61 as echoed in Luke 4. Specifically, Jesus speaks of the anointing of the Spirit upon him to preach good news as the one who comes as a Prince of Peace (Isaiah 9:6). As we pray this petition and identify with the Anointed One, we share in his anointing.

Then, in the second part, we surrender self-interest for transcending goods. We break cycles of hate, including conspiracies and “enemy groups,” through unconditional love. Then we recognize where we’ve been hurt and wronged and “put pardon.” Doubt and fear pervade our landscape. Hence, faith that leans in and perseveres in walking toward what God promises offers hope to others. But many lack hope and despair. Lacking the vision of a destination, people despair and become cynical. But if we “wait in hope” with and for others, we encourage them that hope in Christ is possible. As we abide in Christ, we become lights by which others see in the darkness. Lastly, when we choose joy amid sadness, we spread that joy to others.

Finally, we pray into a life that finds fulfillment through selflessness and sacrifice. Having experienced the Spirit’s consolation, we walk along others in pain, remembering our consolation. We recognize that understanding between people comes not by trying to make others understand us. Instead, it comes through genuinely listening, asking good questions and assuming the best of others. Since Christ loves us unconditionally, we extend grace and unconditional love to others. We trust that God will overmatch our own generosity. Like Pope John Paul, who forgave his assassin, we pardon as those who could not have a relationship with God without his pardon. Lastly, we pray to live into the truth that only by dying to self can we save our lives.

Each chapter concludes with a few questions for reflection. Throughout the text, DeYmaz offers illustrations of the truth in each petition. And he shows how each of the petitions are grounded in scripture. The Prayer of St. Francis is one many have committed to memory to pray daily. C.S. Lewis, in writing on prayer suggested that we see prayers like the “Our Father” as structure on which we “festoon” our prayers. Mark DeYmaz offers substance by which we might do the same with The Peace Prayer. By so doing, identified with the Prince of Peace, we engage in a practice that day by day, forms Christ’s character in us. And that is good news not only for us but for our world.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: Feasting on Hope

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Cover image of "Feasting on Hope" by Hannah Miller King

Feasting on Hope

Feasting on Hope, Hannah Miller King, foreword by Esau McCaulley. InterVarsity Press | Formatio (ISBN: 9781514011140) 2026.

Summary: Through her own story of loss, shows how Communion sets our grief within the larger reality of Christian hope.

I have been taking Communion all my life, since I was accepted into church membership, but usually only a few times a year because of the churches of which I was a part. Reading this book made me envious of those who celebrate the feast weekly or more often. In this book, Hannah Miller King portrays how the Table is a feast in the wilderness that often characterizes our lives.

However, this is not a book of lovely reflections on Communion. It is a book born out of King’s own story of losing her father in childhood and both the grief and the struggle that followed. She writes:

“Belonging to God’s family doesn’t replace our family of origin. It doesn’t erase traumatic memories or the ache of personal losses. But it does write them into a larger story of hope. Communion with Christ reorients us to face our various griefs from a place of safety. In him we find a home” (p. 7).

In a series of ten reflections, she re-traces her own healing process and its relationship to different facets of the multi-faceted wonder of the Table. For her, this was a journey that eventually led her into the Anglican priesthood, from only partaking to inviting others to partake. Beginning with hope, she explores how those living in the shadow of loss and the face of death find life in offering ourselves thankfully to the one who gave his body for us. Not only that, we are born longing to be seen. At the table, God reminds us that he sees us in Christ and embraces us. In all our bodily brokenness, we are met in the one whose body was broken, who is in solidarity with us.

But communion not only entails serious truths. It also is a gift of joy to celebrate. When we want to draw back, in George Herbert’s words, “Love bids me welcome.” However communion isn’t just me and Jesus. We celebrate communion in community. We both discover in it that we are part of a larger family, but also a family that sometimes pains us. Then we eat in the anticipation of the day that Jesus will heal all our wounds and fractures.

King experienced scarcity following her father’s death. But communion challenges our scarcity mindset as the place where one died to multiply his life in many. The Table is a place of hospitality in which Christ welcomes us by becoming the meal. Then the meal invites us to believe that in giving, Christ will nourish us. But giving also calls us into courageous belief. If I give, will I lose out?

Finally, communion speaks to our longing for our unseen home, even as King had longed for the home she lost. These words were themselves a glimpse of that longed-for home:

“In Celtic spirituality, there’s an ancient recognition of ‘thin places,’ where the veil between heaven and earth is especially translucent. Thin places are believed to create a particularly hospitable environment for sensing God’s presence. The Lord’s Table is such a place. We find it in grand sanctuaries with stained glass windows and in borrowed school cafeterias where new congregations gather. We find it in beautiful mountain towns and in war-torn countries; in national cathedrals and in illegal underground churches. In every place that God’s people gather to commune with him, heaven touches earth and we experience, in part, the fellowship that characterizes our forever home” (p. 137).

There are none of the theological debates that characterize so many books on communion. Instead, King ushers us into the wonder of our blessed hope, as Christ welcomes us to feast on him. And through weaving in her own journey through grief and loss, she helps us see how the table may nurture hope in us. All this helps me understand why so many who partake weekly or even more often are never ho-hum about coming to the table. And reading this piqued my own hunger and thirst.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: When God Seems Distant

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Cover image of "When God Seems Distant" by Kyle Strobel and John Coe

When God Seems Distant

When God Seems Distant, Kyle Strobel and John Coe. Baker Books (ISBN: 9781540905321) 2026.

Summary: How God’s path of growth takes us into the desert, the way it exposes our self-will, and how we abide in God’s love.

One of the things that often accompanies new life in Christ is a deep sense of God’s presence, what the authors of this book call consolation. Often, experiences of worship, Christian community, personal Bible study and prayer deepen that sense. Until it doesn’t. How ought we understand and respond to that? We wonder if it is something we did. Then, if that’s not the case, we double down on the things that gave us a sense of God’s presence. Or we look for new practices.

Kyle Strobel and John Coe describe how this happened with them. It felt like they were in a dry place, a desert. And they discovered that these times of desolation, just as much as consolation, come from God. Specifically, God takes us into such times to expose deeper patterns of sin. He also takes us into learning to abide in Him rather than engage in sin management or self-improvement efforts. We learn to trust God rather than experiences or a set of practices. But its scary, just like being weaned.

The authors then address the “self-willed spirituality” that the desert teaches us to unlearn. Over five chapters, they explore different ways the self-will manifests. First, they discuss self-generated passion and experiences of excitement and devotion to generate a sense of God’s presence. Second, they turn to how we deal with brokenness in our lives, either by coverups or by trying to “fix” ourselves. Underlying this is pride. The desert exposes these, inviting us to draw near to be forgiven and loved. Third, we resort to goodness, the path of moralism. We use goodness to win God’s favor and then struggle under the burden of conscience when we fail. Again, in the desert, God invites us to come close and to let him do what we can’t.

Fourth, we try devotion. The authors observe, “There is a massive difference between using God to fix your life and knowing that Christ is your life” (p. 124). Paradoxically, we can either use spiritual practices in a self-help fashion or as a means to wait upon God. Lastly, and this has been implicit throughout, we try to fix ourselves rather than let our awareness of our inadequacy move us to surrender, to openness to what God’s Spirit would do.

The final part of the book, then, emphasizes the alternative to self-willed spirituality. It is the spirituality of surrender, of coming with all the mess the desert reveals. It is drawing near, not to an idea of God but God himself. We come not because we love, but that he has loved us in Christ. The book then concludes with five paths that individuals and churches might take in response. Particularly striking were those addressed to churches as a whole that often fail to address the desert, and to pastors.

I found the honesty about the desert as a normal part of Christian experience helpful. Many of our churches make people feel themselves failing in some way if they are experiencing this. Rather, they should be teaching people “desert spirituality.” Also, the second part of the book was so helpful in identifying our self-help strategies that we embrace in pride, rather than bring our messy selves to God. Finally, there is the wonderful news that all this is to teach us to abide in and rest in God’s love, whether there are feelings or not. God wants us to grow into a resilient trust.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review through LibraryThing’s Early Reviewers Program.

Review: Renovation of the Heart

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Cover image of "The Renovation of the Heart" by Dallas Willard.

Renovation of the Heart

Renovation of the Heart, Dallas Willard. NavPress (ISBN: 9781641584425) 2021 (cover image and review are of the 2002 edition).

Summary: How Christ is formed in us as our hearts are transformed and six aspects of human life are integrated under God.

When I was growing up, so much of the emphasis of my church’s preaching was on becoming a Christian. As a young believer, I wanted to know what it meant to be a Christian. I wanted my life to look more like Jesus but had no clue of how that transformation takes place. By trial and error, I developed habits of scripture reading and prayer, sharing in community and worship, witness and service. Only much later did I encounter Dallas Willard, both in his works and personally. Here was someone who thought and lived deeply into the practices through which Christ forms our lives.

Fast forward thirty years. Once again, the deep need of our churches is to see people formed in Christ. The questions raised are one’s Dallas Willard addresses in his books. That has led me to revisiting some of the books I read many years ago. I need a brush up!

One of those is Renovation of the Heart. In it, Willard focuses on our hearts, the center from which we live our lives. If our whole beings are to be changed, then change begins here. For Willard, this means opening our lives to the grace of God in an ordered way as apprentices of Jesus. In the case of humans, this has to do with six aspects that make us human–thought, feeling, choice, body, social context, and soul. When each of these “are effectively organized around God” we become increasingly like Christ. Willard addresses these one by one in chapters six to eleven.

But first he lays some essential groundwork. He begins by showing how the heart (or choice or spirit) is central in our lives and how it relates to the other five aspects. Willard then describes how deeply sin corrupts “the ruined soul” and how the kingdom of God radically restores “sin-sick souls.” He then sets forth the process of spiritual change in each of the six aspects using the acronym VIM. This stands for Vision, Intention, and Means.

After applying this process to the six aspects of human beings, Willard discusses how we live this out in the world in two chapters. The final chapter, on “Spiritual Formation in the Local Congregation” should be essential reading for church leaders. The focus is Matthew 28:18-20. Firstly, make disciples or apprentices to Jesus. Being a Christian is nothing other than being a disciple. Secondly, immerse apprentices at all levels of growth in the presence of the triune God. Finally, transform disciples inwardly, so that the words and deeds of Jesus are the natural outcome.

This is a book in which to soak deeply. The questions at the end of each chapter help with that. This book is chock-full of insights into human nature and spiritual transformation that are substantive and enduring. Just as wise investment counselors teach people to get rich slowly, in a disciplined fashion, so Willard instructs us. Transformation doesn’t happen in a healthy and abiding way unless one engages all six aspects. The vision is for transformation of every aspect of who we are. Furthermore, this is so crucial for churches that center only on buildings, butts, and budgets. Then we wonder why people are so easily to co-opt. True apprentices to Jesus are not. They recognize how conflicting loyalties are dis-integrating. This book will challenge the spiritual diet of your church, if not your own life.

Review: Spiritual Wayfinding

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Cover image of "Spiritual Wayfinding" by Deborah Gregory

Spiritual Wayfinding

Spiritual Wayfinding, Deborah Gregory. InterVarsity Press | Formatio (ISBN: 9781514011966) 2026.

Summary: Thirty-three creative, walking meditations integrating mind, body, and spirit to discern God’s direction in our lives.

Life includes many seasons of trying to find our way. Choosing colleges or other vocational training. Finding a life partner. Discerning our calling and how that might shape career and job choices. Raising children. Understanding spiritual gifts and how we may best serve in a community. Deciding on a career change or move. Facing loss and aging. Life never stops posing the two questions Deborah Gregory asks in this book: Who am I? Where am I going?

Spanish poet Antonio Machado said, “We make the way by walking.” In other words, life is a pilgrimage, and we discover the trail blazes or way markers of God as we walk. Deborah Gregory is a spiritual director who meditated on the Ignatian Exercises as she took long walks. That is, until she fractured her ankle on an uneven sidewalk. However, the time of healing also became the time of discovery out of which she wrote these meditations. For example, it led to a deeper realization of how embodied discernment can help one find their way. Not only that, she took a deep dive into the science of walking, discovering its benefits for our whole person.

Another shaping influence upon this book is her neurodivergent daughter Alina. Neurodivergent people often differently experience the world sensorily and cognitively and have a unique form of “embodied wisdom.” That phrase, embodied wisdom, reflects a key theme of this book–that God often encounters us, helps us understand ourselves, and our direction in life through our bodies.

After introducing these ideas, the remainder of the book consists of thirty-three “walking meditations” organized in six parts. The first three parts focus on the “Who am I?” question, developing our awareness of our senses, emotions, and thoughts. Then the second three parts focus on “where am I going?,” under headings of “spiritual orienteering,” exercising discernment,” and “the pilgrim’s way.”

Each walking meditation consist of a short reading explaining the idea behind the walk. Then, on a single page, Gregory offers a scripture on which to meditate, walking meditation directions for before and as you walk, and then a rest and reflection question.

But what makes this guide both fun and stretching are the variety of creative ways of walking it incorporates. For example, under sensory awareness, it includes a “forest bathing walk.” To encourage exploring our emotions it includes a “stomp walk” followed by a “yuck walking” experience. Then “pattern spotting” invites us to note the fractal-like patterns in nature and discern the patterns of God’s working. And she even invites us, as we are able, to walk barefoot. And so much more!

She also offers suggestions for using this book. Some will “thru-hike” working through all thirty-three walks. Others will use them on retreats or focus on specific exercises. Then they can also be used by spiritual directors or others as a resource for individuals or groups.

I loved several things about this guide. One is that I walk daily and this gave me some new things to try. In addition, I delighted in the fun and creative ideas, some inspired by her neurodivergent daughter. Also, I appreciated the deep grounding of the meditations in the Ignatian Exercises. Finally, I appreciated the scientific insights into the benefits of walking.

In the interest of full disclosure, I know the author from the time she lived in the same city as I do. She was in a book group I hosted and also offered great advice on using social media. But one of the unexpected surprises of the book was to discover in the acknowledgements that she also knew my son, who shared with her his lifelong love of and knowledge of fractals! What fun!

Often, we consider spiritual disciplines as something practiced in a closet or quiet room, or at a desk. Gregory helps those of us who tend to live in our heads connect our embodied experience in the world with discerning God’s leading. Because of that, this book makes a unique contribution in spiritual formation literature.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: Formed to Lead

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Cover image of "Formed to Lead" by Jason Jensen

Formed to Lead

Formed to Lead, Jason Jensen. InterVarsity Press | Formatio (ISBN:9781514009901) 2025.

Summary: Through reflection on Luke 1-4, proposes a vision of leadership rooted in formation of character and spiritual discernment.

I’ve noticed that for the most part, those who read books on spiritual formation tend not to read books on leadership. Likewise, readers of leadership books are often not big readers of spiritual formation books. Jason Jensen believes there is ample evidence for the error of compartmentalizing these two things. Sometimes, it may be spiritually deep individuals who do not know how to lead others. But more often, it is evident in the moral failures of gifted and prominent Christian leaders. Rarely does their leadership failure for lack of leadership ability or training. More often it is a failure related to pride, a defect of character, or a lack of integrity, thinking lies and deception can accomplish the work of God.

Jensen has reflected deeply on Luke 1-4, the chapters that describe the formative period of Jesus life. He begins with Luke’s vision of leadership integrity, expressed in the Magnificat and the birth narrative. It is a vision of humility and bold faith in response to the Spirit’s initiative. Out of this emerges spiritual discernment. Thus, Jensen introduces us to themes that will recur in his study. Here we see those who surrounded Jesus reflecting these qualities

Having laid this groundwork, Jensen reflects on other formative experiences. In Luke 3, he considers how the word comes in the wilderness. He explores both our wilderness experiences, and how sought solitude to listen to God may form us. Sometimes, the “wilderness” of our context, particularly when we are out of our depth reveals blind spots and self-sufficiency. Wilderness humbles us, making us more aware of those on the margins.

The wilderness is also the site of Jesus baptism. Specifically, God affirms three important things in baptism: identity as God’s son or daughter, affection as the beloved of God, and God’s pleasure upon the baptized. For Jensen, baptism is also associated strongly with rest or sabbath. In sabbath, we cease doing to allow God to remind us of our identity, and his affection and pleasure upon us. Thus, we work and lead on other days out of this rest and restoration. Finally, for Jesus wilderness is the place of testing both in the abstinence from food and in resistance to the adversary’s warfare. His reflections upon and use of scripture confirms the power of the word that came in the wilderness, and the Spirit who filled him as he entered the wilderness. So it is that he emerges in the Spirit’s power to face illness, demons, and opposition.

Thus, the Spirit’s empowering of Jesus tested character results in spiritual authority. Jensen notes that spiritual authority is integrity, not charisma; love, not authoritarianism; and holiness, not pragmatism. As Jesus spoke from Isaiah 61:1-3, he shared prophecy that shaped his sense of call. Jensen likens calling for us to pilgrimage, in which we learn to attend to the markers along the way. We discern through repentance, intimacy with God, character formation, and the everyday journey of faith. He describes discernment as a “roundabout” way, commending the labyrinth as a practice in which we experience that “roundaboutness.”

Finally, leadership is about dependence and dying. Prayer is to leadership as breathing is to life. We both encounter God in devotion and commit those we lead to God in intercession. Leadership is also a rehearsal of our death. The shadow of death was upon the ministries of both John and Jesus. We live in the realization that we have already died in baptism and are not our own and our hope and consolation is in God alone.

Jensen interleaves his reflections with formational practices and group discussion guides. Rather than either an introspective book for individuals or a how to book of leadership, he gives us a book showing the ways God forms the character of Jesus in us so that he might work the ministry and mission of Jesus through us. This is leadership both rooted in godly character and empowered by God’s Spirit. It is leadership marked by integrity, love, and holiness. May God use this book to raise up such leaders!

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: The Common Rule Youth Edition

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Cover image of "The Common Rule Youth Edition" by Justin Whitmel Early

The Common Rule Youth Edition

The Common Rule Youth Edition, Justin Whitmel Early. InterVarsity Press (ISBN: 9781514010433) 2025.

Summary: Eight spiritual habits or practices for teens and tweens to help them grow in their faith.

I first trusted my life to Christ at age eleven and seriously began following Christ when I was just short of sixteen. I heard a lot about how to become Christian. Then I went on retreats that encouraged me in my faith in Christ. But no one for a long time shared with me about how I might grow in my faith. So, it is with great pleasure that I welcomed the publication of Justin Whitmel Early’s The Common Rule Youth Edition. In additional to seeing how helpful his earlier The Common Rule was with the young adults with whom I worked, I thought, “this is the book I wish I had as a teen follower of Jesus.”

This book is much like his earlier book. He offers eight habits, four daily and four weekly. Two of each focus on loving God and two on loving neighbor. Also, two of focus on embracing the good in God’s world and two of each on resisting destructive cultural influences. They are:

Daily:

  1. Kneeling Prayer morning, midday, and bedtime (Love God/embrace)
  2. One meal with others. (Love neighbor/embrace)
  3. One hour with phone off (Love neighbor/resist)
  4. Scripture before phone (Love God/resist)

Weekly:

  1. One hour of conversation with a friend (Love neighbor/embrace)
  2. Four hours of physical activity (Love neighbor/resist)
  3. Fast from something for twenty-four hours (Love God/resist)
  4. Sabbath (Love God/embrace)

The one difference from the adult version is substituting four hours of physical activity for “curate media to four hours.” This recognizes the need of teens for intense physical activity for both physical and spiritual health as well as the gift of our bodies which our screen-oriented society encourages us to neglect. Also, it does set some boundaries on social media.

A chapter is devoted to each of the eight habits. Early offers an explanation of each habit and then a practical section at the end with “The Habit at a Glance,” “Three Ways to Start,” and “Three Considerations.”

One of the ideas of a “common rule” is to pursue these practices with others and Early offers suggestions for sharing these practices in a youth ministry in church, or with friends in a school setting. He adapts the practices to the lives of middle and high schoolers. He also recognizes that meals together may need to be negotiated with parents and refraining from food should be cleared with them and never be done by someone with an eating disorder.

Early opens the book discussing the value of habit, including the pattern of destructive habits that brought him to create the Common Rule. But what I thought of even greater help is his concluding chapter on failure, something I often struggled with as a young Christian (and still do!). Early suggests that when we fall, we fall into grace. And so we get up and “keep walking toward beauty.” He observes how a life consists of the small daily decisions to get up and keep embracing these habits of faithfulness.

This is not a “silver bullet.” If there is one, I haven’t found it. But I can see how this might be so helpful in a youth ministry, particularly with supportive adults who are also using the rule. And the practices lend themselves to be fleshed out with scripture and prayer resources. Furthermore, these habits temper or replace destructive habits fostered in our culture, offering another way to live. I hope this book enjoys wide use.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: Prayer Takes Us Home

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Cover image of " Prayer Takes Us Home" by Gerhard Lohfink

Prayer Takes Us Home

Prayer Takes Us Home, Gerhard Lohfink, Translated by Linda M. Maloney. Liturgical Press (ISBN: 9780814688069) 2020.

Summary: What Christians believe about prayer and the various ways Christians pray and experience God in prayer.

Last year, I had the chance to review Gerhard Lohfink’s Why I Believe in God, which I named my Best Religious Memoir of 2025. His warm “theological memoir” filled with love for God motivated me to get my hands on other works of his. This is one of those.

The subtitle of this book states it is on the theology and practice of prayer. Lest you fear a dry disquisition on prayer, let me assure you I found the same personal warm of devotion in these pages as in his memoir. Here was someone who thought deeply both about the One he addressed and who clearly had devoted his life to prayer, aided by the structures of Catholicism.

He writes about Christian prayer, and that must begin with who we address. Rather than some generic “God” we address the Father through the Son and by the help of the Holy Spirit. He reminds us that we stand together in worship before the Living God, able to come face to face. We are helped in our prayers by the deep sighs of the Spirit. We do not pray to three gods, though we may address our prayers to each of the persons of the one Godhead, He encourages us that God is active in the world and that his “saving will and our prayers work together.”

Then he turns to the many forms of prayer. He reminds us of the different forms our every day speech takes and suggests that prayer is no different. He writes about petition, including a defense of asking God for things, praise, and lament. This last is a helpful corrective for “happy-clappy” Christianity. He explores the extensive material on lament in the scriptures.

I love how he introduces the Psalms as our home for all seasons, in joy and when beset by woes. They are our shelter, indeed our home, even as we make our way to Zion. He then gives instruction on meditation. This is not emptying one’s mind, but filling it with our story in scripture, in creeds, and the church’s prayers. For Lohfink, all this prayers us for the Eucharist. While this reflects a Catholic understanding, Lohfink’s discussion of the element of thanksgiving for the gift of God in Christ, manifest in the gifts of bread and cup, lifts us out of ritual into real communion.

The final chapter is characteristic Lohfink, in which he relates his personal history of prayer. His intent is not that we would follow his example. Nor does he want us to cram all the experiences of his life into our prayer practice. Rather, he wants to assure us in our own experience in both times of dryness and unspeakable joy. Here, as throughout, I sensed a brother walking alongside, not a superior speaking to novices.

Although I am not a Catholic Christian, I found much that spoke to my own prayer life. My heart was warmed by the greatness of God described on these pages and the awesome wonder of corporate worship and gathering at the Lord’s table. The chapter on Christian meditation is one of the best I’ve read. His encouragements that God is active and works in and through our prayers is truth I can never hear enough. He reminds me that in prayer, God takes us home.

Review: The Sacred Art of Slowing Down

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Cover image of "The Sacred Art of Slowing Down" by A. C. Seiple

The Sacred Art of Slowing Down, A. C. Seiple, foreword by Chuck De Groat. Tyndale | Refresh (ISBN: 9798400506321) 2025.

Summary: Explores ways to become aware of our inner state, to tune into our bodies, and tend our souls.

Dallas Willard often advised his mentees as follows: “Hurry is the great enemy of the spiritual life in our day. You must ruthlessly eliminate hurry from your life.” But how do we eliminate hurry and slow down? Especially, how do we do so when our mind is racing and our body is tense? Licensed counselor A. C. Seiple combines therapeutic practices and spiritual insights to slow down, tune in to our bodies, and tend to our souls. In fact, those three phrases form the outline of this book. She approaches us as integrated beings woven from cognitive, emotional, somatic and spiritual strands combined with the narrative strands of our life story.

First, she explores how we can slow down. Seiple describes how in her own life she had two gears–go and stop, gas pedal and brake. Mostly, she was go, go, go until she crashed. She was caring for a husband with a traumatic brain injury. She didn’t feel any margin existed for stopping. But she was weary. A counselor helped her understand how her body was geared up to go, a function of her autonomic nervous system’s response to crisis. Often our bodies are trying to tell us things through pain, tension, or weariness. She describes her own experience of learning to listen to those messages and offers exercises for readers to practice the same. She also helps us hear with compassion the embedded beliefs that may be driving or dogging us.

Then she explores how we may tune in with the body. She explains neuroception and the subconscious ways our bodies respond to different situations. We may think our brain is driving, but not always. She helps with exercises to discern who is driving and whether that part is stepping on the gas or the brake, perhaps explaining why we want to slow down but can’t. She identifies three states–safety, stress, and shutdown–and our autonomic responses to each. Then she explores how we may anchor ourselves with God in a sacred space amid each of these states. She helps us reflect on our life story, and how different parts of us have responded in different episodes–how we fight or self-protect or freeze or flee.

Thirdly, she discusses how we use all this to tend to the depths of our souls. She offers help in tending to the forgotten or neglected parts of our lives. Then she turns to the places where we’ve been wounded. Finally, Seiple helps us explore our longings and steps that might be new movements for us.

Seiple illustrates ideas from her own experiences. Each chapter has “Pause and Play” sections where we can explore the concepts she’s shared in our own experience. Throughout, one has the sense that Seiple is a caring counselor, walking alongside and extending compassion, creating the safety to look at different parts of our lives. She invites curiosity rather than judgement or shame. She helps us find rest for every part of us, the place where we both know ourselves and are unafraid to know God. And she translates the “relentless elimination of hurry” from abstract advice to lived experience.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.