Review: Big Questions, Worthy Dreams: Mentoring Emerging Adults in Their Search for Meaning, Purpose, and Faith

Big Questions, Worthy Dreams: Mentoring Emerging Adults in Their Search for Meaning, Purpose, and Faith
Big Questions, Worthy Dreams: Mentoring Emerging Adults in Their Search for Meaning, Purpose, and Faith by Sharon D. Parks
My rating: 3 of 5 stars

This is one of the books that higher ed professionals have mentioned to me over and over again with regard to the interest in “spirituality” among college students. So, when a friend offered to lend me a copy, I accepted. For me, there were two significant areas of “takeaway” from this book.

The first was Parks exploration of the developmental stage of “emerging adulthood.” I think many of us assume adolescents just move from adolescence to adulthood and we don’t adequately understand this period in between. Even more, we don’t consider how this developmental stage relates to faith development. We often just worry about keeping people in the faith, rather than understand the changes in thinking processes and perception of the world that are occurring and how these must be constructively engaged. Parks proposes that we go through changes in knowing, in forms of dependence, and in forms of community. In knowing, we move from authority based knowing to sometimes unqualified relativism to probing commitments to tested commitments to convictional commitments. In forms of dependence, we move from dependent or counterdependent, to fragile inner dependence to confident inner dependence to interdependence. In forms of community we move from conventional to diffuse to mentoring community to self-selected groups to an openness to the other. A challenge for many religious communities is that they often don’t move beyond the first or adolescent/conventional form in each of these categories. And if our emerging adults do, no wonder we lose them!

The second takeaway was the critical importance of mentoring relationships in this meaning-making process of wrestling with big questions and worthy dreams. Parks explores not only individual mentorship but also how the higher ed process can be a mentoring process and how mentoring occurs in culture and in whole mentoring communities.

Some wouldn’t find this a problem but the book tends to be more descriptive in broad terms than prescriptive in terms of the specifics that higher ed professionals and spiritual mentors can implement in their work. The second is that it seemed to me that the book proposes more of a “designer faith” that individuals craft with the help of supportive mentors rather than a deepening embrace of one of the established religious traditions. While not disparaging of any tradition, the majority of the models in the books are of emerging adults who are “spiritual but not religious”. This is an increasingly popular “option” but one wonders whether this has the power to sustain worthy dreams over a lifetime. At the same time, the book does provide a needed challenge for all religious leaders working with emerging adults: will you minister and mentor in a way that recognizes the developmental process occurring in the lives of these young men and women? That may be the biggest question of all for these leaders.

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Review: An Unhurried Life: Following Jesus’ Rhythms of Work and Rest

An Unhurried Life: Following Jesus' Rhythms of Work and Rest
An Unhurried Life: Following Jesus’ Rhythms of Work and Rest by Alan Fadling
My rating: 4 of 5 stars

Alan Fadling contends many of us are suffering from hurry sickness, and that it is not only detrimental to our bodies but also to our souls. We are going too fast to hear God, too fast to grow deeply, too fast to discern the temptations that lead us astray.

He begins by painting a picture of the frenetic life that characterizes modern life. He contrasts this with the idea of apprenticeship with Jesus, the unhurried learning with him. He argues from the life of Jesus that unhurry isn’t laziness and that there is no such thing as holy hurry, only holy unhurry. Unhurry enables us to resist temptations, which often come in the form of pressure to take shortcuts to some seemingly good thing. Unhurry gives us time to stop and care, to stop and pray. Sabbath is the gift of unhurried rest for God’s people. The next chapters (8 and 9) were most significant for me. He talks about suffering and how it can stop us in our tracks and take us into a place of unhurry where we meet God. And he talks about maturity, which if it is to happen well and deeply, cannot happen fast.

He concludes with a helpful chapter on practices for unhurry including EPC (Extended Personal Communion with God) which seemed to me another word for taking periods of spiritual retreat. Perhaps most helpfully, he suggests a one-third rule in the learning of spiritual practices, where one third of one’s learning time is devoted to actual practice. He also commends the practices of slowing down (for example, driving in the slow lane) and sleep, of which too many of us are deprived. His last chapter is on eternal life, in which we are already living. An eternal perspective can help us by reminding us that such a life is life with the Triune God, and that we are already where Christ is with God and this is what most matters.

I appreciated this book for its practicality (an eternal perspective is intensely practical!). I also appreciated his challenges to the numbers mentality that sets aside apprenticeships to pursue the fickle masses. Unhurried, deep work in the lives of people will touch many, as it did with Jesus work with the twelve. And this is what the author contends will happen when we follow Jesus in his rhythms of work and rest.

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Prayers Before Reading

All of life is spiritual. As a person of faith, I make no divisions between sacred and secular, material and spiritual. That’s one of the reasons that I and many others give some kind of prayer of thanks before eating. Norman Wirzba, a writer on sustainable agriculture and good eating has written, “Food is God’s love made edible.” Food is literally the substance of physical life–what I eat becomes part of who I am. For Christians, one of our most profound practices, variously called the Eucharist, the Lord’s supper, or communion, is basically a meal in which we are reminded of Christ as our spiritual food, our life.

Why then do I rarely or never pray before reading? Maybe I think that because I’m “good” at this I don’t need to. Maybe I don’t think it is that important. Yet books nourish my soul, make me laugh, cause me to think, give me perspective. Why then shouldn’t I give thanks for them, ask for understanding as I read (particularly challenging texts), and for discernment and perspective as to how to respond to what I read? It seems to me that if the first sentence I wrote is true, then books and reading are spiritual and just as worthy of God’s attention as my food.

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Below is a prayer attributed to one of the greatest scholars of the church, Thomas Aquinas.  While I might not use exactly these words, the thought are ones that might serve as a good guide for a prayer before reading:

Thomas Aquinas Prayer Before Study

Ineffable Creator,
Who, from the treasures of Your wisdom,
has established three hierarchies of angels,
has arrayed them in marvelous order
above the fiery heavens,
and has marshaled the regions
of the universe with such artful skill,

You are proclaimed
the true font of light and wisdom,
and the primal origin
raised high beyond all things.

Pour forth a ray of Your brightness
into the darkened places of our minds;
disperse from our souls
the twofold darkness
into which we were born:
sin and ignorance.

You make eloquent the tongues of infants.
Refine our speech
and pour forth upon our lips
the goodness of Your blessing.

Grant to us
keenness of mind,
capacity to remember,
skill in learning,
subtlety to interpret,
and eloquence in speech.

May You
guide the beginning of our work,
direct its progress,
and bring it to completion.
You Who are true God and true Man,
Who live and reign, world without end.

Amen

I’d love to know what you think of this and how you connect your reading to your spirituality.

What is a University For?

The Ohio State University is in the midst of a search for a new president after the departure of the illustrious Gordon Gee.  This has been the occasion for much discussion around the university of what the university is for.  It seems to me that this is in fact a good thing.  Yet many of the faculty I listen to are troubled.  All universities are increasingly facing pressures to effectively and efficiently graduate students able to obtain good jobs that advance our economy.  Many bemoan the fact that it seems that the university is being turned into a job training school.

What seems more difficult is defining what a university is for beyond providing the training and credentials to obtain a decent job.  One of my favorite authors, Wendell Berry, has long opined on the university–from his essay on “The Loss of the University” in Home Economics to his recent withdrawal of his papers from the University of Kentucky because he feels they have strayed from the purpose set forth in establishing this institution by the Morrill Act. Berry believes this mandates a purpose of the university that continues to study the care of the land and people of the state of Kentucky–a mandate he believed had been sold out to “big coal”.

Ohio State is also a land grant university.  And it least a part of the focus of our governor and others is to address how the public universities in Ohio are contributing to the welfare of the state.  On its face, this seems consistent with the Morrill Act and the university’s original purpose.  But Berry also raises the question of a university caring for the land, the places, the character of the state.  This calls for far more than looking at jobs, wages, unemployment, and business development.  It means asking how well universities are training students for citizenship and stewardship–creating just and livable communities and tending the land and the resources that those communities depend upon, for now and for future generations.

This brings me to another venerable contributor to the discussion of universities:  John Henry Newman.  During the 1850s he gave a series of lectures collected into The Idea of a University.  Our Dead Theologians Society reading group has just begun reading Newman’s work.  He sees these as places that teach “universal knowledge” that refines the intellect and shapes the character of students.  Newman would contend that religious knowledge, theology if you will, is central to this and without this, the other subjects of the university fragment into a myriad of unconnected pieces–sounding much like today’s “multiversity”.

Other than at some private religious colleges, it seems that by and large university’s have given up on addressing the larger issues of life, character virtues, and ethics, aside from the obligatory ethics courses in professional education.  True, many emphasize service but by and large are averse to considering some of these classic aspects of university purposes, and this at a time when some studies indicate student hunger for addressing questions of spirituality and not just job training.

What are your thoughts about “what a university is for”.  What books have you found influential in thinking about the purpose of a university?