Review: The Beautiful Community

the beautiful community

The Beautiful Community, Irwyn L. Ince, Jr., Foreword by Timothy Keller. Downers Grove: InterVarsity Press, 2020.

Summary: An argument that churches united amid their diversity are beautiful communities that reflect the beauty of the triune God they worship.

Most of us love beautiful things and are drawn to them. That is often not the picture we have of the church, fraught with conflict and division, including division across racial lines. Irwyn L. Ince Jr. believes that such community is necessary, possible under God, though not easy, to point the world to the beautiful God as reflections of God’s beauty. Ince has walked this talk as a pastor within the Presbyterian Church of America, part of a multi-ethnic pastoral team pastoring a multi-ethnic church in urban Washington, DC. He is the executive director the Grace DC Institute for Cross-Cultural Mission. In 2018, he was unanimously elected to serve as moderator for the PCA General Assembly, the first Black moderator in the denomination’s history.

Ince grounds his argument for the beautiful community is grounded in the relational beauty of the Triune God, and the first part of his work is devoted to this idea. In his introduction, he lists twenty-two attributes of the beautiful God. This is the source of our beauty as creatures in the image of God, the source of our dignity. And since the beauty of God is a beauty in community, no single individual can fully reflect that beauty but only the diverse community of humanity.

Ince writes, “We were made to image God as beautiful community but sin ruptured our communion and polarization has been our story ever since.” Ince argues that we moved from garden to ghetto, including the racial ghettos of the American landscape. He argues that while race is indeed a human construct, it is one that has had real effects on the lives of people. He would contend that those who want to do away with the term are unwilling to deal with the harmful consequences of this sinful construct, and how the history of race in this country shapes our present context. He notes the often-failed efforts to form multi-ethnic congregations and the exodus of people of color from many evangelical congregations following their overwhelming support of the current president. He notes how ethnic identity may feel central for all, including whites whose ethnic and cultural practices subtly dominate in many multi-ethnic churches and only the new garments of an identity established in Christ can transform us.

One of the striking chapters in this work was the critical importance of devotion to doctrine. He argues that the injustices people of color have faced are departures from the fundamental truth of the unity of a diverse church, and gospel integrity calls us to address these injustices. He follows this chapter with a call to costly holiness, a holiness that faces and confesses our failures, and relinquishes majority dominated power structures. After challenging words, he concludes with a joyous vision of a beautiful, beloved community enjoying the pleasures of the Lord, including the pleasure of table fellowship, the sharing of good food.

The power of this book is that Ince addresses a challenging reality with a beautiful God-centered vision. Sociologists he cites have analyzed as a near impossibility that churches can gather across racial differences. Yet his doctrinally formed vision of God, of humanity, of the work of Christ, and of the church come together in his beautiful vision, under God’s grace. His conviction is that it won’t be easy, that it will involve intentional hard work, and reliance upon the grace of God. The question for us is whether our vision of the beautiful God will fuel our vision of a beautiful community that reflects God’s beauty to the world.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher. The opinions I have expressed are my own.

Going Deeper: One

5iRrkKEoTOne of our deepest human longings is for intimacy. We hope to find it in marriage. Perhaps we have found it with a friend or group of friends. We long for it in various communities of which we are a part, including our church communities. We may even long for this with God but not be sure whether such closeness is actually possible. And when we find that intimacy, we often describe it using the language of one–the two become one, being of one mind and heart, being at one with each other, oneness with God. It is the oneness not of losing one’s sense of self but of knowing and being known.

This past Sunday, our Pastor Rich preached on John 17:1-26. There was one section of this which yielded an insight I’ve wanted to go deeper into this week, found in verses 20-23:

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

I’ve often focused on John 13:35 that says,  “By this everyone will know that you are my disciples, if you love one another.” What I’ve paid less attention to is that our ability to love for each other, to be one with each other is rooted in a deeper oneness. Jesus prays that we might share in the oneness he has with the Father, and it is by this that we are also at one with our fellow Christians. Rich talked about this incredible thing that we’ve been brought into the life of loving oneness between the Father and Son and that our oneness with each other flows out of this oneness. Intimacy with Jesus is the fuel for intimacy with each other.

The challenge for me is that I try to do the “oneness thing” on my own strength and what these verses say is that my oneness with my community in Christ comes from being in Christ who is in the Father. The best way I can nurture “the beloved community” with God’s people is to know and accept and embrace my belovedness. Because of Jesus, God is for me. Because of Jesus God loves me in spite of all my faults. God loves me just because He does, and invites me to be as close to him as Jesus and the Father have been forever.

Because this is so, I don’t have to change the things I don’t like in others to be one in Christ with them, or conform to the expectations of others. We simply have to love each other just because. I’ve found myself loving people I didn’t like or wouldn’t have chosen to hang around with. I’ve found myself loving people I disagreed with.

Rich talked about the beautiful thing that happens when we are one with God and each others in these ways–“more and more people, as they see our unity, are drawn into the divine community that we ourselves are a part of. ”

One of the things I love about our church is that it is this crazy place where people who otherwise would not be in each other’s lives are learning to love each other and anyone else who walks in the door in practical and life-giving ways. We don’t do it perfectly, at least I don’t. But we don’t give up. That is the power of One!

When the Lord’s Supper was a Real Meal

Our church has begun a blog of responses from several of our congregation members to our pastor’s sermons each week. I will usually posting every other Wednesday and will re-post to my own blog. Enjoy!