I am in the midst of a multicultural reading experience. Our book group, The Dead Theologians Society is reading Shusako Endo’s Silence. We’ve had four new participants join us this fall: a student from Japan, another from China, a third from Ghana, and a woman from Venezuela, who joined in for the first time today.
The Japanese student has been a special gift in explaining some of the cultural references of this novel, set in Japan. But today, the Chinese student gave us an interesting take on a hymn a Japanese martyr was singing, and the similarities to a Buddhist outlook. We just were reading it in Christian terms but it made us wonder how much Buddhist beliefs had been mixed with these. Our Ghanaian student has added interesting observations and questions about relationships in the book that others of us have missed.
Our group meets in a university context, which often is a global crossroads. Yet I’m struck with how rarely, even when we have the opportunity do we enjoy this wonderful mix of perspectives, to see a work with different eyes. I’m also appreciative of how helpful this is with a work that originates in a different culture. A bunch of white people reading a book from another culture will still miss many cultural nuances.
I think this is equally important in discussions of books from Western sources. We don’t see our own cultural blind spots very well, the things we assume because that’s just the way it’s always been. I’ve found this in Bible reading groups as well. The truth is, the Bible originated in a Middle Eastern context, and sometimes people from Africa, the Middle East, and southern Europe, or even Asian cultures may understand this better, or certainly differently than I.
One important challenge in such groups is making sure we welcome and encourage the contributions of everyone. Those from other cultures may defer to the Westerners or “dominant culture” folk in the group. Asking for the ideas of someone who has not spoken yet can be helpful, both in creating space for those from other cultural backgrounds and reminding the more gregarious to listen.
A group like this won’t just happen. It probably means thinking about who you’d like to invite to the table beyond your own cultural group, and being intentional about that, and inviting them to invite their friends as well. It means listening to their book recommendations in deciding on new readings. And it means being open to having your thinking changed.
I’m still on a learning curve here. I’d love to hear what others who have tried this have learned works well!