Review: The Good Shepherd

the-good-shepherd

The Good ShepherdKenneth E. Bailey. Downers Grove: InterVarsity Press, 2014.

Summary: A study of the theme of the good shepherd beginning with Psalm 23 and considering consecutively eight other passages in which this theme is found.

We lost a giant of biblical scholarship this spring (2016) with the passing of Kenneth E. Bailey. Raised in the Middle East, he taught New Testament in Egypt, Lebanon, Jerusalem, and Cyprus. He brought to his scholarship an intimate knowledge of Middle Eastern culture, Arabic works, and the scriptures that shed fresh light on everything from the Nativity to the dearly loved Psalm that many of us memorized as children and have clung to in our darkest hours, Psalm 23.

Beginning with Psalm 23, Bailey considers eight other passages in the Old and New Testaments in which the theme is f0und of the shepherd and the sheep. These include Jeremiah 23:1-8, Ezekiel 34, Zechariah 10:2-12, Luke 15:1-10, Mark 6:7-52 (the feeding of the 5,000), Matthew 18:10-14,  John 10:1-18, and 1 Peter 5:1-4. Bailey contends that in these ten dramatic elements recur in most of these passages:

  1. The good shepherd.
  2. The lost sheep (or lost flock)
  3. The opponents of the shepherd
  4. The good host(ess?)
  5. The incarnation (promised or realized)
  6. The high cost the shepherd sustains to find and restore the lost
  7. The theme of repentance/return
  8. Bad sheep
  9. A celebration
  10. The end of the story (in a house, in the land, or with God)

Bailey then exegetes each passage. Over and over he finds a “ring” or chiasmus structure in these passages and draws out the meaning of the passage cameo by cameo. Along the way, his background knowledge of the Middle Eastern setting of these passages comes in as he describes the skittishness of sheep, who will only drink at still pools of water, the mace-like rod of the shepherd with which he fights off wolves and other predators, repentance as a willingness to be found, and the supreme risk of the shepherd in John 10, who of his own volition lays down his life for his sheep. I loved this description of the good shepherd:

     “The good shepherd ‘leads me’; he does not ‘drive me.’ There is a marked difference. In Egypt where this is no open pasture land I have often seen shepherds driving sheep from behind with sticks. But in the open wilderness of the Holy Land the shepherd walks slowly ahead of his sheep and either plays his own ten-second tune on a pipe or (more often) sings his own unique ‘call.’ The sheep appear to be attracted primarily by the voice of the shepherd, which they know and are eager to follow” (p. 41).

One often doesn’t think of the shepherd theme in the miracle of the feeding of the 5,000. Bailey draws out both the contrast with the evil banquet of Herod at which John the Baptist was beheaded, which precedes this miracle, and the counter-cultural statement of the feeding of the 5,000, in the green grass, by the Sea of Galilee, where the people eat their fill and are led in paths of righteousness. In contrast to decadent Herod, Jesus reveals himself as the Good Shepherd of Israel.

Likewise, I and many others have puzzled over the shepherd leaving the ninety-nine for the one lost sheep. Yes, sheep are valuable. Yet so are the ninety-nine. But what would it mean to the ninety-nine, Bailey asks, that the shepherd went after the lost one? It meant that should they get lost, the shepherd would search for them as well. Every sheep mattered.

This is both good scholarship and good devotional reading that leads one to praise the Great Shepherd and to aspire to be a good shepherd to the extent that God gives that opportunity. I do not know if there are further works of Bailey’s that will be published posthumously. But in this final major publication Bailey sums up a life of devotion and fine scholarship in a book that is a gift to the church and her shepherds.

4 thoughts on “Review: The Good Shepherd

  1. Thank you for posting this! I have appreciated Bailey’s publications for many years. For any of your readers who may be unfamiliar with Bailey the following information may be helpful.
    Note: The 1st and 3rd volumes were republished by Eerdmans in a combined addition in 1983 that is also now available in Kindle. See Amazon at https://www.amazon.com/dp/B001ECQKAM/ [accessed 6 OCT 2016].

    Other Books by Kenneth E. Bailey (in order of publication):

    Poet and Peasant: A Literary Cultural Approach to the Parables in Luke (Grand Rapids: Eerdmans, 1976).
    Through Peasant Eyes: More Lucan Parables, Their Culture and Style (Grand Rapids: Eerdmans, 1980).
    Finding the Lost: Cultural Keys to Luke 15 (St. Louis: Concordia Press, 1992).
    Jacob and the Prodigal: How Jesus Retold Israel’s Story (Downers Grove, IL: InterVarsity, 2003).
    The Cross and the Prodigal (Downers Grove, IL: InterVarsity, 2005).
    Jesus Through Middle Eastern Eyes: Gospel Studies Informed by Culture (Downers Grove, IL: InterVarsity, 2007).
    Paul Through Mediterranean Eyes: Cultural Studies in 1 Corinthians (Downers Grove, IL: InterVarsity, 2011).

    Kenneth E. Bailey’s home page at https://shenango.org/bailey/ [accessed 6 OCT 2016].

    Kenneth E. Bailey’s Amazon author page is at https://www.amazon.com/Kenneth%20E.%20Bailey/e/B001HMQR9I/ [accessed 6 OCT 2016].

  2. Pingback: The Month in Reviews: October 2016 | Bob on Books

  3. Pingback: Best Books of 2016 | Bob on Books

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