Embrace, Leroy Barber. Downers Grove: InterVarsity Press, 2016.
Summary: An extended reflection on Jeremiah 29:4-7 and God’s invitation to embrace the difficult places, people, differences, and callings involved in bringing his peace and justice into a divided world.
Many of us who are followers of Jesus feel ourselves to be “strangers in a strange land.” As people who have experienced the life-giving shalom of new life in Christ, we are disturbed to witness the deeply divided public discourse in our country that reveals hostilities between political parties, between racial groups, between rich and poor, between natural born citizens and immigrants. As people who look forward to God’s new city, the new Jerusalem, we grieve the devastation of decaying cities, of polluted water and air, of unsafe streets.
Leroy Barber offers in Embrace a series of reflections on Jeremiah 29:4-7:
“This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: ‘Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you to will prosper.”
Barber speaks as a black pastor who has worked extensively in Christian community development work. He sees in these verses a call to embrace that will lead to the healing of our cities: an embrace of the place where we are, an embrace of the “difficult people” in our lives, of difference as a gift of God, He invites us into the hard work of change that lays down privilege to serve. He bids us to settle in for the long haul.
For the baseball fan like me, he challenges us to recognize and embrace the sacred spaces of the other–a favorite sport, television show, and to create new traditions in our Christian communities that honor those spaces. He calls us into the embrace that grieves injustice and advocates on behalf of those who are on the receiving end of injustice. He calls us into the difficult choice to offer the embrace of forgiveness to those who hurt us deeply as did families and friends of the Charleston Nine did with Dylann Roof.
Probably for many, he could have stopped there but he concludes with a chapter on Black Lives Matter, addressing ten myths about this movement. He writes, “I am not requesting that you agree with everything you have read about Black Lives Matter. I am advocating for a listening ear, healthy dialogue, and love. This is where loving hard people–including our enemies–begins to take shape in our hearts. Can you love and disagree? Can you love and honor another’s humanity in spite of the differences?” It seems in this that Pastor Barber may defining something of what “embrace” looks like between whites and blacks.
I feel in writing so far I haven’t captured the “winsomeness” of this book. Leroy Barber’s personal stories, but even more, his embracing manner makes embrace across the divides and challenges he speaks of, not easy, but compelling. He helps us see that this is the arc of the biblical narrative, the arc of the ministry of Jesus, and the arc of joy for many like him who have dared to embrace. He helps us envision, and believe, that this could be the arc of our own lives as well.