Expository Exultation, John Piper. Carol Stream, IL: Crossway Books, 2018.
Summary: Contends that the purpose of preaching is expository exultation; that preaching is integral to worship in the preacher’s work of making clear and exulting over the text of scripture as it reveals the glories of God.
This is one John Piper book that I can unequivocally endorse. While I might differ with him in other matters, I found myself saying “Amen” again and again as I read this book. The reason for this is that he recovers and articulates as well as anyone since Martyn Lloyd Jones and John Stott the glory and high calling of preaching. His central contention is that preaching, properly done is “expository exultation.” What does he mean by this?
“The title Expository Exultation is intended to communicate that this unique form of communication is both a rigorous intellectual clarification of the reality revealed through the words of Scripture and a worshipful embodiment of the value of that reality in the preacher’s exultation over the word he is clarifying. Preachers should think of worship services not as exultation in the glories of God accompanied by a sermon. They should think of musical and liturgical exultation (songs, prayers, readings, confession, ordinances, and more) accompanied and assisted by expository exultation–preaching as worship.”
Piper offers a helpful correction to the mentality that says worship is over when the music ends, where the message is kind of a letdown or a time for the mind to wander.
The remainder of the book is an unpacking of the above statement. He begins with a discussion of how fitting it is for the people of God to gather for corporate worship and then shows how preaching as expository exultation is integral to our corporate worship and rooted in the persons of the Trinity. The following two parts of this work focus on both the supernatural and natural aspects of expository exultation–the work of the Holy Spirit and the proper use of our skills to communicate with clarity and logic the reality of God and his work revealed in the biblical text.
The next part of this work was perhaps one of the most illuminating parts for me that explained why much biblical exposition falls flat. We may say what the text says, even individual words, and what it means, and how it bears on our lives. But Piper contends that we often do not clearly communicate the reality to which the text bears witness as we direct attention to the text so that people discover that reality for themselves, not by hearing us, but by seeing that this is what the text says. Good preaching shows how reality shines through the text.
He then turns in the next part to the central realities to which he believes the biblical text bears witness. They are the glory of God, Christ crucified, and the obedience of faith. Piper would contend that all three run through scripture and ought run through our exposition of it. Then in the following part, he shows how these three central realities run through even the Old Testament. He concludes by reminding the preacher of the high calling and indispensable importance of expository exultation in the life of the church. And he speaks personally to aspiring preachers:
“But he who called you is faithful. He will do it. I testify from forty years in the ministry of the word, through the best and the worst of times, God loves to help the preacher who is desperate to make the word plain for the holy happiness of his people, by the blood of Christ, for the glory of God. He will help you.”
So much preaching seems disconnected from the glories of God and the work of Christ we sing and celebrate in music, liturgy and ordinance or sacrament. Too often it seems merely to be an inspirational message to help us engage another week, or a series of marching orders. Piper articulates a vision of preaching consistent with the rest of worship–that God is the glorious hero of the scriptures we preach, that the decisive act in the story was the life, death and resurrection of the Son, and we are invited through the regeneration and empowering of his Spirit to participate through the obedience of faith in this great venture of God in his world. Those are the realities we make clear from the text of scripture and over which we exult and lead God’s people in joyous exultation both in corporate worship and lives of worship. No wonder Piper has been at it forty years and continues to preach and write with such passion!
Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher via Netgalley in exchange for an honest review. The opinions I have expressed are my own.
5 thoughts on “Review: Expository Exultation”
My first encounter with John Piper on the title subject was unforgettable, and was via the publication of the Bernard H. Rom Lectures in Preaching he delivered at Trinity Evangelical Divinity School (2–3 NOV 1994): “Preaching As Worship: Meditations on Expository Exultation,” Trinity Journal ns 16:1 (Spring 1995), pp. 29–45; available on Beginning with Moses at http://beginningwithmoses.org/oldsite/bigger/preachpiper.htm [accessed 13 JUN 2018]. Thankfully the audio files of the three lectures Piper delivered at Trinity in that series are available on desiring God at
https://www.desiringgod.org/series/preaching-as-worship-meditations-on-expository-exultation [accessed 13 JUN 2018].
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I had a chance to hear recordings of these lectures as well and was delighted to see a fuller treatment in this book. Thanks for sharing these links!
I just don’t understand Piper. He makes so many good points here, and the church needs to hear this. But then he makes absolutely bonkers statements, which have caused a great deal of harm. I just came across this one (from Fathers’ Day 2017). “Fathers, be the kind of father that your children delight to fear.” “I am God to my children until they know better.” https://www.desiringgod.org/messages/the-present-effects-of-trembling-at-the-wrath-of-god/excerpts/kids-delight-to-fear-good-dads
Yes, I’ve had this problem as well, but genuinely appreciate what he says here
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