Evolving Certainties: Resolving Conflict at the Intersection of Faith and Science, Terry Defoe. Self-published, 2018.

Summary: A well-written, comprehensive survey of virtually all of the current popular literature on the creation-evolution dialogue.

Pastor Terry Defoe’s goal for this book is to inform, not to persuade, and inform he does. In his introduction he points out that scientific discoveries have resulted in significant challenges for the Christian church, specifically, (1) How old is the cosmos and the earth? (2) Do species evolve? and (3) How was creation accomplished?

The author focuses his attention on the dialogue between science and Christianity, both historically and currently. He begins by discussing the scientific revolution, the cosmological revolution, the geological revolution, and the biological revolution.

He then devotes a chapter each to possible belief systems in response to the scientific advances: [1] Atheistic evolution, [2] Old Earth Creationism (including the gap theory, the day-age theory, and progressive creationism), [3] Evolutionary Creationism (aka theistic evolution), [4] Young Earth Creationism, and [5] Intelligent Design Creationism. Evolutionary creationism is clearly the author’s preference.

For him, it comes down to “the critical importance of hermeneutics – an accurate interpretation of the Holy Scriptures” (p. xviii). He includes very brief discussions of the theological issues impacted by adoption of an evolutionary perspective, including original sin, death before the fall, theodicy, the image of God, and the historicity of Adam and Eve. Pastor Defoe refreshingly admits several times that these issues have not yet been settled.

In his concluding chapter, Terry Defoe suggests that “The truth of evolution cannot and should not be decided by those who are not scientifically literate. It is important that Christian leaders possess a basic scientific literacy if they are to evaluate science and scientists. We have seen that it is not helpful to the church or to its integrity when church leaders make statements about science that are clearly ill-informed.” (p. 195) He is not advocating a scientific takeover of theology but is asking that science be given a fair hearing. He further suggests that “Scientific discoveries remind Christians that the science in the scriptures is simply the common-sense understanding of an ancient people living in a prescientific world. Rather than inappropriately reading modern notions back into the scriptures, evangelical Christians are learning to let the scriptures speak for themselves, uncovering the message intended by the original authors.” (p. 147)

His conclusion is followed by a 23-page Appendix in which he presents and discusses the results of a number of polls on the topic of evolution, including Gallup, Religion Among Academic Scientists, the Pew Research Center, the National Study of Religion and Human Origins, and a Barna pastors’ survey.

The book is written for the popular audience and in a somewhat unusual style. It reads very smoothly, but almost every other sentence is footnoted, resulting in 1,704 endnotes, most of which are from the popular literature and many are references to readily accessible websites.

Except for numerous typos (a hazard of self-publishing), this book is a well-written, comprehensive survey of virtually all of the current popular literature on the creation-evolution dialogue.

This would be an excellent book to recommend or give to a young earth creationist who is amenable to examining the compatibility of the Bible and modern science since the author shows “why it is possible to leave young earth creationism for biblical reasons.” (p. 11)

[This guest review was submitted by Paul Bruggink, a retired technical specialist whose review interest is in the area of science and faith.]