Review: Daughters of Palestine

Cover image of "Daughters of Palestine" by Leyla R. King

Daughters of Palestine, Leyla R. King. Wm. B. Eerdmans Publishing (ISBN: 9780802884992) 2025.

Summary: A memoir of five generations of daughters of a Palestinian Christian family and a journey from Shafa ‘Amr to Texas.

For many Americans, when they hear the word “Palestinian” think “Arab” and “Muslim.” However while all Palestinians are Arabic, not all are Muslims. For centuries, there have been vibrant Palestinian communities in the land that once bore the name “Palestine” before it became Israel. Palestinians lived throughout the land, not simply in the current Palestinian territories. The family in this memoir lived for several generations around Haifa, almost due west of the Sea of Galilee on the Mediterranean coast. First they lived in Shafa ‘Amr, and then in Haifa. Jews, Muslims, and Christians peacefully co-existed. Until the nakba, the Arabic word for “catastrophe.” Then many fled their homes or were forcibly displaced during the 1948 Arab-Israeli War.

This memoir came about when Leyla K. King, daughter of May, whose husband Joe was an American journalist, wanted to understand her Palestinian identity and her Palestinian family’s story. Her grandmother, Bahi, was still living, and she spent much of the summer one year recording her grandmother’s memories.

The story begins with Za’leh, Leyla’s great-great grandmother. She was widowed during the first World War when her husband died fighting for the Ottoman empire. After the war, the British arrived in the form of a protectorate. For Za’leh’s daughter Aniiseh, this meant education in British missionary schools. Then she was betrothed to Wadii. Bahi was her second daughter.

Much of the remainder of the story is Bahi’s story. After completing her schooling, she went to Teachers College in Ramallah. At her graduation, her mother gave her a necklace with a cross, to wear until she married. This necklace passed from one generation to the next. In 1948, Bahi married Fariid. They returned briefly to Haifa after their honeymoon, then fled. She recounts their life first in Damascus and then Beirut. As refugees, they struggled to find trust among fellow Christians as well as their Muslim neighbors. Among their children was a daughter May.

May met Joe, an American journalist, during her studies at the American University in Beirut. Again, it was a marriage in the midst of war. They had to flee the country, and eventually the family, including Bahi, located in Houston. Leyla was Joe and May second child. The final generation of daughters in this story is Leyla’s daughter Beatrice.

More than an intergenerational family story, it is a story of deepening faith through trial. The story has a fabric of faith woven through it, sometimes weaker, sometimes, especially in trial, strengthened. It is also a story of displacement, and seeking home. Bahi, upon becoming a U.S, citizen says:

“It was the wish of my heart to be an American. My prayers had been answered. I thank God always for this country; may God protect this country that accepted us and adopted us, for where else would we go? As Palestinian Christians, no one else accepted us. No one wanted us. So America became our homeland and I pray to God, ‘Please, God, please, God keep this country the land of plenty.’ This finally, is where we belonged. This country is our home.”

The whole book was a moving story of a family trusting God and seeking a home. Bahi’s prayer deeply touched me. The thought occurred to me that when we turn away refugees, we turn away many who would have blessed us with their prayers as well as their love for their new home. And I wonder if the greater loss is ours.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

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