
In the Stillness, Waiting
In the Stillness, Waiting, Nicholas Worssam, SFF. Liturgical Press (ISBN: 9798400802317) 2025.
Summary: The wisdom of Eastern Orthodox saints on contemplative discipleship reflected in the Jesus Prayer.
One of the gifts of the Eastern Orthodox churches to the whole of the Christian community is the Jesus Prayer. This is also known as the prayer of the heart. In its most familiar form, it is the single petition, “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” One can also shorten it in various ways. It is typical to pray this softly or silently repeatedly, coming to a place of stillness before God. As such, it is an expression of the yearning of our hearts for God above all. Thus, it serves as a kind of doorway into contemplative prayer.
Nicholas Worssam, SSF, a Franciscan friar and theologian, begins from this place and introduces us to the saints within Eastern Orthodoxy. These are monastics for the most part, who explored the frontiers of this prayer and the depths of contemplative practice. Among those the reader will meet Evagrius of Pontus, Syncletica and the Desert Mothers, John Climacus, Isaac of Syria, Maximus the Confessor, Symeon the New Theologian, and Gregory Palamas.
On one hand, each has distinctive insights into the spiritual journey, reflecting his or her own journey. But at the same time, several themes recur: stillness and silence, the solitude of the wilderness, the recognition of bodily passions and how they may distract, and the processes by which the contemplative may come to a purity of heart. Evagrius is of note in his identification of the eight passions, a precursor to the modern Enneagram. There is also the movement from head or intellectual knowledge of God ascending to the wordless love of God of the heart. And when one is filled with the compassion of God this eventuates in compassionate actions in the world.
Each of the chapters includes questions for reflection and discussion. Worssam provides suggestions for further reading. We hear the Fathers (and Mothers!) in their own words. Not only does this instruct in contemplative practice. It also introduces us to their writings, whetting our appetites for me. For all these reasons, this is a valuable introduction to both the history and practice of contemplative prayer, beginning with the Jesus prayer.
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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.
See Kallistos Ware “The Orthodox Way” for an excellent discussion of the Jesus Prayer and of the nature of prayer (in Ch6). Note that ‘on me a sinner’ is an addition to the basic prayer, and, I think should not be used today because ‘sin’ and being a ‘sinner’ is too infected with a moralistic Western tradition which is absent from the phrase’s ancient desert origins.