Review: Ordinary Heroes of Racial Justice

Cover image of "Ordinary Heroes of Racial Justice" by Karen J. Johnson

Ordinary Heroes of Racial Justice

Ordinary Heroes of Racial Justice, Karen J. Johnson. IVP Academic (ISBN: 9781514009987) 2025.

Summary: Histories of five individuals and the communities they formed to pursue racial justice and reconciliation.

Heroes who do that to which we aspire are important as models. It’s even better when they are “ordinary,” because they offer hope that we can also be the change we want to see. Part of “ordinary” is understanding our heroes, both in their virtues and with all their warts. There is a difference between hagiography and good history.

Karen J. Johnson has written a history of four communities in the United States that pursued racial justice and reconciliation. She profiles the individual (in the first three) or pair of individuals (In the last instance) who formed these communities. Those profiled are Catherine de Hueck and the Friendship Houses of New York and Chicago, John Perkins and Mendenhall Ministries/Voice of Calvary in Mississippi, Clarence Jordan and Koinonia Farm in Americus, Georgia, and Raleigh Washington and Glen Kehrein at Rock of our Salvation/Circle Urban Ministries in the Austin neighborhood of Chicago.

Johnson is a historian of race and urban history and chair of the history department at Wheaton College. In addition, she and her husband lived for six years in the last of the four communities she profiles, albeit after the departure of its founders. She writes the book with three aims in mind. First, she writes about the recent racial past of the United States, identifying in these local histories larger, systemic patterns of racial dynamics, and how the church has been a part of these. Through the eyes of Catherine de Heuck, a Catholic refugee from Russia and naturalized citizen, we glimpse her vision of how Blacks were treated as second class citizens. John Perkins flees the racist South after his brother’s murder, then returns, having come to faith, to join the civil rights movement. He suffers and also models relocation, something he will preach.

Clarence Jordan challenges racial norms in establishing an interracial farm community at Koinonia Farm. As a Bible scholar, his Cotton Patch New Testament shows in the vernacular how the gospel goes against the grain of racism. Finally, when Raleigh and Paulette Washington joined Glen and Lonni Kehrein to build a multiracial congregation, they modeled how Black and White might live together in a recently integrated part of Chicago.

Second, Johnson models the work of doing history as a Christian with love, humility, and awe. She sees the hard work of piecing together a narrative from primary source material, on site visits, and interviews as a work of love, including love for the people whose lives you are narrating. This also means being honest. For example, former President Jimmy Carter claimed a long-standing relationship with Clarence Jordan. However, her search of various sources failed to confirm this relationship.

Third, Johnson believes the study of history with love, humility and awe leads to wisdom. In particular, it makes us aware that we live in a context. That context has been shaped by the past. And it shapes our default approaches to the present. She believes reading history in this way is worship and mind renewing (Romans 12:1-2).

As a good professor, she includes a “Questions and Implications” section at the conclusion of each chapter. These are not the vague, reflection questions you will find in some book. Rather, they reminded me of the essay questions I had to answer on college and seminary history exams. They forced me to formulate my own responses to the historical narrative. Your interaction with this text will be enhanced by taking some time to journal with these.

I appreciated this work for the quality of research Johnson invested. Her personal model of love, humility, and awe in writing about each of these ordinary heroes is evident throughout. She helped me appreciate the different forms of courage each exercised as well as the “long obedience” involved, punctuated with dry seasons and reverses. And I loved the carefully chosen images she included. For example, she includes an image of Clarence Jordan’s “shack” where he wrote his Cotton Patch translations and where he died. This work is a valuable resource for anyone committed to the long work of seeking racial justice.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

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