Review: Humble Confidence

Humble Confidence, Benno van den Toren and Kang-San Tan. Downers Grove: IVP Academic, 2022.

Summary: A model of dialogical apologetics for a multi-faith world committed to accountable and embodied witness that is culturally sensitive, holistic, and yet centered in Christ.

The world in which Christian witness and the work of the apologist has changed. Once it could be assumed that both the apologist and the person or people he or she was engaged with shared a common, Western outlook. Today, even in the West, let alone other contexts, that assumption no longer holds. The Christian witness finds oneself in a multi-faith, pluralistic context of Eastern religions, primal religions, Islam, secularism, and cobbled-together spiritualities.

In place of the foundationalist apologetics once assumed, the authors propose a model of apologetic dialogue that takes the multi-faith, multi-cultural realities of mission in today’s world seriously, exercising a posture both of humility as learners understanding the outlook of those with whom they engage and confidence centered around the person and work of Christ and its universal relevance to the human condition.

The co-authors, who have lived and worked in missional contexts in various parts of the world contend that such apologetic witness must be embodied in the witnessing community. Theoretical discussions must reflect the lived realities of the witnessing community. This witness also must reflect awareness that truth is embedded in cultural contexts, both of the witness and the listener, but that we are not imprisoned by those cultural realities.

They grapple with how we ought see other religions, refusing to see them merely as idolatrous falsehoods on the one hand, nor their adherents as simply fellow pilgrims on the other. Rather, they employ multiple perspectives undergirded by seeking to discern the work of the triune God in the particular context. This also leads to an understanding of apologetic dialogue as a witness to the God who came to us in the person of the Son and remains present in the world through his Spirit. Apologetics cannot be separated from our witness to the work of the Triune God.

At the same time, just as this entry of God into the world was culturally embedded in Israel and the Greco-Roman empire, apologetic dialogue respectfully listens and learns about the cultural embeddedness of other beliefs while gesturing to a reality beyond both partners in the dialogue against which we reckon our understanding. This includes both tensions between beliefs and realities and also with the desires and will of our dialogue partners.

Along the way the authors address issues such as the trustworthiness of the biblical witness to Christ, the uniqueness of Christ amid cultural relativism, and the critique against the use of Christianity as a cloak for Western imperialism.

The second half of the book applies this framework to case studies of apologetic dialogue with a variety of faith perspectives: primal religions, Hinduism, Buddhism, Islam, secularism, and what they call “late-modern spiritualities.” We explore ways Christ may subvert some forms of the Hindu quest, tensions in Buddhism between the oneness of all things and the significance of persons, and the dismissal of evil and suffering as illusion that inadequately address lived experience. and the integrity of Christian faith, including the idea of the Trinity in dialogue with Islam.

The case studies are helpful in seeing how they apply their ideas of apologetic dialogue. In particular, I appreciate the focus on attentive listening and understanding of cultures, of embodied and accountable witness, centered in scripture’s witness to the work of the Triune God in the person of his Son and the continuing ministry of the Spirit. Rather than a “we’re right/you’re wrong approach” on one hand and a “let’s all just walk in pilgrimage together” approach on the other, this assumes that while we witness to Christ from within our cultural contexts and others similarly live and believe from theirs, there is truth beyond to which we witness yet do not own, but to which we, and all, must give account.

The book also includes a study guide with recommendations for further reading. It answers a significant need for a resource speaking to how we engage in witness and even apologetic persuasion, yet with humility rather than arrogance, with cultural sensitivity and respect rather than imperialistic blindness to the other.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher.

Growing Up in Working Class Youngstown — The Wick Building

Screen capture of artist’s drawing of the proposed Wick Building, The Youngstown Daily Vindicator, November 19, 1908.

I’m sure I walked by the Wick Building (now Wick Tower) numerous times when I was working downtown. It was the building you passed just before Strouss’. I don’t think I gave it much thought. I’m not sure I ever looked up and realized what a tall (for Youngstown) structure it was. Some posts by Charles Curry in the Western Reserve History Group on Facebook called my attention to the beginnings of this building including the Vindicator article from which the graphic above was found.

Aside from a brief mention in an article on the Erie Terminal, I’ve never written on this structure which deserves far more attention than at least I have given it. When it was built, it was the tallest structure in Youngstown at 184 feet and thirteen (not twelve) stories, to be surpassed in 1929 by Central (later Metropolitan and most recently First National) Tower on the Square. It was designed in the style of the Chicago School by one of the most distinguished architects of the time, Daniel Burnham of D. H. Burnham and Company of Chicago. He not only designed buildings all over the country including Marshall Fields in Chicago and the Pennsylvania Station in Pittsburgh, but he was a city planner who developed a plan for Chicago as well as other major cities including San Francisco, Cleveland, and Baltimore. The structure was built with Cambria Steel from Johnstown, Pennsylvania, faced with red brick, and decorated with terra cotta. One of its distinctives is the row of arches above the windows at the crown of the building. The building is registered as of 1980 in the National Registry of Historic Places.

The building was on the site of W. Federal and Phelps, replacing the old building formerly occupied by the Wick National Bank which had been consolidated with the Dollar Savings and Trust, just down the street. The building was purchased by Myron Wick for the Wick Brothers Trust Company, whose money was behind the construction of the new building, including funds from industrialist George Dennick Wick, who perished on the Titanic. The building was the same width as the old but extended 110 feet deep on Phelps. The article announcing the building said no expense would be spared on marble, mahogany woodwork, and ironwork. It would have modern, high-speed elevators and movable partitions on each floor allowing for various office configurations. It was ready for occupancy on April 1, 1910.

The Wick Brothers Trust and other Wick businesses occupied the building for many years. Later on, Wick Brothers became City Trust and Savings Bank, renting out the upper floors to other tenants. The building was sold to Burdman Brothers for $230,000 in 1969. They invested over $1 million in mechanical and interior renovations between 1988 and 1993 anticipating selling the building to Phar-Mor for a headquarters building. Sadly, as Phar-Mor fell into scandal, Burdman Brothers were not able to capitalize on their investment and in the end donated the building as well as a parking lot to the City of Youngstown.

The City of Youngstown managed the property until 2005 despite repeated offers by attorney Percy Squires to purchase the building. Repairs piled up but tenancy rose to 72 percent, helped by several city departments. The city finally sold the building in 2005 to Lou Frangos, a Cleveland developer for $125,000. He had plans to renovate the building at a cost of $13 million for student housing but was unable to secure the needed financing.

In 2012 Dominic Marchionda, representing the NYO Property Group, purchased the building for $150,000 with plans to convert it into 33 apartments and four extended stay suites along with a first floor restaurant. The renovations were completed and the building, re-christened The Wick Tower, was opened in 2015. The building is managed by LY Properties and a visit to the website can give you some sense of the facilities. Sadly, the developer, Dominic Marchionda, has faced numerous legal problems and owes money to the state on various projects including The Wick Tower.

Distinctive architecture. Youngstown’s second tallest building. A connection with one of Youngstown’s leading families. A part of Youngstown’s downtown renaissance. One hopes this 113 year old building, obviously one with good “bones,” will continue to be well-cared for and grace the downtown landscape.

To read other posts in the Growing Up in Working Class Youngstown series, just click “On Youngstown.” Enjoy!

Review: Lucy by the Sea

Lucy by the Sea, Elizabeth Strout. New York: Random House, 2022.

Summary: Lucy Barton goes with her ex-husband William to a house on the coast of Maine during the COVID lockdown of 2020.

On a premonition, Lucy Barton cancelled her book tour in Europe. Then her ex-husband William, a parasitologist, shows up at her apartment and insists that she pack up and leave with him to get out of New York City to an out of the way place in Maine. It is early March of 2020 and COVID-19 has arrived in New York City. William has followed the epidemic and can foresee what is in store. He wants to get Lucy and their daughters out of the city. Reluctantly, she closes up her place and goes with him to an old house with character on the coast of Maine, found for them by an old friend, Bob Burgess.

Much of the book is Lucy’s interior monologue. We go through those early weeks that we all remember of hearing of the rapidly climbing number of infections, of friends getting sick, of worries about family, particularly Lucy’s younger daughter, who wants to stay in New York with her loser boyfriend. We re-live socially distanced and masked encounters. And we remember lives reduced to daily routines of household life, Zoom calls, walks outdoors, punctuated by the news. At points, like many of us, Lucy wonders if she is losing her mind, or at least her memory. We relive that growing recognition both of how bad things were and that this wouldn’t be solved by a few weeks of lockdown.

Sharing a house with your ex raises all kinds of memories for both of them. William had gone on to a number of affairs and failed marriages. Chastened by age and health issues, he takes stock of all the failures in his life. For both of them, as they watch one daughter in an unhealthy relationship and another unable to have children and going through a rocky period in their marriage, they relive their own failed relationship as they try to offer what help parents can and cannot do, as they re-negotiate their relationships with their adult children, and with each other. I will leave you to find out how being in lockdown together works out for them.

Bob Burgess, whose wife is the town minister, becomes Lucy’s sounding board as they take walks together. Like so many of us, Lucy has to sort out all her feelings about those who don’t wear masks, including a sister who has converted to a conservative form of Christianity, who nearly dies but doesn’t. for all those who support the current president, for those who refuse the vaccine including a woman who she works with at a food pantry.

What is striking is that we see both her interior reactions and a posture of listening, of just trying to understand and not change. Coming to terms with some of the wounds of her own past, she finds herself in a place of gentleness with others, something I wish I could have achieved at times during this period.

Strout portrays people who grew during the isolation of lockdown. They examined their own and other’s flawed and broken and yet unique lives, and the efforts to love as best as they could. They nurtured relationships even as it appeared the country was trying to tear itself apart.

This is not a book to read if you don’t want to relive those years. But I found that the reading reminded me of my own journey of trying to make sense of our radically changed lives and country. And I got to do this with this delightful woman, Lucy Barton. I wonder to what degree she is an alter ego of Elizabeth Strout. What I do know is that I’ve loved her Olive Kitteridge books and this as well (Olive makes a kind of cameo appearance!). And there was the delightful discovery, in writing this review, that there are several previous Lucy Barton books. You can bet that I will be on the lookout for them!

Review: The Power of Group Prayer

The Power of Group Prayer, Carolyn Carney. Downers Grove: IVP/Formatio, 2022.

Summary: A practical guide for intercessory prayer groups, casting vision for how these may transform both the intercessors and their world.

I am so glad Carolyn Carney wrote this book! I have seen both the power of God unleashed when Christians pray together and I’ve seen painfully dull gatherings that never get beyond the participants aches and pains, usually with more talk than prayer. Carney, who has led gatherings of students and church leaders in prayer believes in intercessory prayer that is an act of rebellion against a worldly status quo and the building of highways in which we join God in the coming of his kingdom, fueling our sense of mission.

She begins with our preparation to pray, helping us identify the way we may be blocking intimacy with God and how we may nurture that attachment. She makes the biblical case for corporate intercession from scripture and identifies four marks of effective intercessory groups:

  1. Good leadership
  2. Targeted focus
  3. Listening
  4. Hunger for God’s kingdom to come more fully

Good groups have a clear focus, a sense of what they are aiming at that may be expressed through a guiding image. In praying for a community, they survey the land and identify both fertile and fallow ground. Carney offers a number of questions to help groups in this process. Well-led groups help break the habits of jargon-y, long-winded, unfocused prayer and vague requests. She talks about praying in agreement, in which groups listen to and add to what each person briefly prays about the prayer topic of the meeting.

Prayer is also listening to God, and Carney offers a number of way groups may do this as God prompts us in prayer, brings to mind scripture, a picture or vision, or physical sensation. Listening together, people can discern whether what individuals share rings true and if so, confirm what God is saying, leading to discerning how to pray and act. Scripture and worship play an important role in enlarging our vision of God and informing our prayers concerning what God wants.

Carney describes ways intercessory groups can “take it to the streets.” She gives tips on prayer walking, prayer mapping, and praying for events from worship services to major Christian conferences. She shares a vivid example around the latter of being part of an intercessory team at a major conference, where there had been a great moving of God. Organizers wanted to start “tear down” early, asking the team to vacate their room. All of a sudden, it seem everything went awry and the enemy attacked the good God was doing. The team resumed praying!

This underscores that intercessory prayer is a form of war and will encounter resistance. One of the appendices of the book includes a prayer for praying on oneself the whole armor of God (Ephesians 6:10-20). She offers counsel on facing opposition, including the role of worship in countering it, and the care intercessors should take when coming off a season of intercession. She concludes with encouraging a vision of intercession over the long haul and five practices that sustain it:

  1. Lament, sometimes with groans over how little of God’s kingdom we see.
  2. Fasting for breakthrough
  3. Expanding our view of God through worship
  4. Getting physical, whether through things like hand-held crosses, “walls” that we tear down in prayer, etc.
  5. Leaning on others.

The appendices of the book offer more practical help in specific areas from dealing with distorted views of God to specifics of planning a prayer meeting to specific counsel for prayer before worship and at large events, and finally “Lion’s Roar Prayer for Breakthrough.”

Even those of us who have been part of great movements of prayer and who have seen God work can lose our vision for the power of people seeking God together. Carolyn Carney’s vision, stories, and practical instruction may be just the thing to encourage you to gather with others to seek the work of God where he has placed you or help take to new places that prayer group that feels like it has gotten into a rut.

The pandemic years, with all their turmoil underscore our need for revival, pretty much anywhere in the world. I cannot find accounts of revival where intercessory prayer was not a central feature. It’s my prayer that every copy of this book will be like fertile seed, giving birth to prayer movements, through which God in his good pleasure may move to prepare the ground, to build the highway, through which he visits his people with revival. May it be so!

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher.

Review: A Caribbean Mystery

A Caribbean Mystery (Miss Marple #9), Agatha Christie. New York, Morrow, 2022 (originally published in 1964).

Summary: A Caribbean holiday after an illness is just what the doctor ordered for Miss Marple, who helps solve a string of murders at a resort.

Miss Marple is recovering from an illness and her nephew Raymond sends her on a Caribbean holiday. Little did he realize how rejuvenating it would be as Miss Marple employs her polite nosiness and the insistence that only an elderly spinster can exercise, to solve a string of murders.

It all begins with Major Palgrave’s interminable and repeating stories. He begins to tell her one of a repeat murderer who had remained unapprehended. He was on the point of showing her a picture when he looks up, puts his wallet away and hastily changes the subject. When he is found dead of an apparent stroke the next morning, Miss Marple has her suspicions. It had been noised about that he had high blood pressure and a bottle of medications was found among his effects.

Except in the course of talking with different members of the party staying at the resort, run by a young couple, the Kendals, Victoria, a housemaid, claims not to have previously seen the medicine. That evening, she’s found dead of knife wounds by Molly Kendal, who has been acting more and more erratic, experiencing lapses of memory and agitation, and had been seen carrying a kitchen knife. Tim attributes her agitation to a family history She’s understandably quite upset, having found the murdered girl and even wondering if, in a fit of madness, whether she is the murderer. She is comforted by Miss Marple, who has her doubts.

Miss Marple’s fears are growing. There are other strange events going on, including finding rich old Mr. Raffiel’s assistant Jackson looking through his papers, and later through Molly Kendal’s cosmetics. People aren’t what they seem. The Hillingdon’s, a seeming perfect couple are sleeping separately, while he is caught up in an affair with “Lucky” Dyson, wife of nature lover Greg Dyson Meanwhile, Miss Marple’s suspicions about Palgrave’s death result in his exhumation and a finding that he was poisoned.

There is one more murder yet to occur and one narrowly prevented. It’s a case of a murderer who overlooks a couple of gossipy old women, Miss Marple and Miss Prescott, Canon Prescott’s sister, and the handicapped Mr. Raffiel. Appearing frail, among the “uglies,” they mobilize action at the right time to save a life and capture a murderer!

How can one not love Miss Marple! And how can one not be amazed at Agatha Christie who spins the perfect Caribbean holiday murder mystery, forty-four years after her first mystery in 1920. In this one, she was still at the top of her game as was her main character, a quietly gossipy busybody who knits her way to another crime solved!

Review: Epic Science, Ancient Faith

Epic Science, Ancient Faith, D. E. Gunther. Ellensburg, WA: Truth in Creation, 2022.

Summary: A discussion of essential attitudes in making sense of both God’s Word and God’s world with two case studies and a discussion of how we resolve differences between these two “books” of God.

For any thoughtful student both of the Bible and science, the question arises of how we make sense of these accounts of the world, particularly where they differ. For many, this especially arises in the first years of college, if not earlier. D. E. Gunther, who has worked in a research lab and serves as a campus minister, has written a helpful introduction to this subject, offering a basic framework for reading what he considers the two “books” of God without becoming skeptical of either or compartmentalizing his study of the Bible and science.

The first five chapters of the book discuss essential attitudes for the fruitful study of scripture and science. First of all, he recommends suspense as an antidote to a brittle worldview. He urges the strategy taken by many Christians through the ages of not having such a rigid theory of creation and the world that subsequent developments in science shatter faith. Suspense believes all truth is God’s truth even when it is not clear how this works in detail. Second, he commends an approach of delight as God’s image bearers who are also part of God’s creation, giving ourselves to whole-hearted exploration of the creation, both to enjoy and care for God’s world. Thirdly, he encourages equity in our reading of the texts of science and scripture. Science involves multiple texts and is limited by its methods. Scripture also involves multiple texts that are limited by the authors’ intentions. It is wise not to look to scripture for details about nature, given its theological purpose, even as science cannot render theological detail, although it discloses the grandeur of God.

The fourth attitude is one of curiosity. Curiosity recognizes that our ability to grasp reality is neither impossible not utterly clear and easy. It is like looking through a hazy glass. The more we look, the more we question, the more we see. Finally, particularly toward scripture, he proposes reverence for the context of scripture, avoiding either literalism or concordism, recognizing both the ancient context of scripture and the modern context of science.

Guenther then offers two case studies of how the Christian holds scripture and science together. One is the study of Greenland ice cores dating to 100,000 years, far older than many Christians believe the earth. The second is the study of genealogies in Genesis, suggesting the first couple walked the earth just 6,000 years ago despite various forms of evidence that homo sapiens and the earth existed far before that. Guenther models respectful curiosity about the ice layers and whether they each represent years or much shorter intervals. He looks with reverence at the context of genealogies and the arguments for and against them being all inclusive.

The final chapter, titled “Optimism” speaks of resolving differences well. He look at four models. Conflict models assume one must be right and the other wrong. Compartmental models approach scripture and science look at different things without overlap. Complementary models suggest each contributes something to our understanding with science focused on immediate and scripture on ultimate causes. Guenther advances a fourth that he prefers, coinherence. Each tell us many different things about the same thing and each is essential or inherent in the other.

He concludes with some starting points toward an optimistic approach: 1) separate content from personal belief; 2) balance opinions from respected sources; 3) pursue relationships with researchers and thinkers who are both broad-minded and careful; 4) recognize when a researcher is out of his depth; and 5) remember that religion and science have no inherent conflict.

This is a good introduction and guide for the young Christian thinking about these things. Guenther offers clear explanations. In place of brittle dogmatism, he offers a resilient curiosity and an attitude of suspending judgment without compromising reverence for scripture or rigor in scientific inquiry. Instead of approaching the study of the world with suspicion or fear, he notes that the proper response both of Christian and scientist is one of delight. There are certainly much more advanced treatments of the relation of scripture and science and Guenther provides references for many of these. What he does so well in this book is address the basic attitudes of approach that can set up one well for life of exploring these questions.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher.

Review: Cronkite

Cronkite, Douglas Brinkley. New York: Harper, 2012.

Summary: The biography of Walter Cronkite, from his early reporting days, his United Press work during World War 2, and his years at CBS, including his nineteen years on the CBS Evening News, and his “retirement years,” where he came out as a liberal.

I grew up with “Uncle Walter.” I was a fourth grader when John F. Kennedy was assassinated and watched as Walter Cronkite walked us through the days that followed, from his initial announcement of the death of Kennedy, removing his glasses and sitting in silence, connecting with the stunned response of all of us. I watched the unfolding of the Vietnam war, which Cronkite declared, after visiting the front lines in 1967, a “stalemate.” He covered the horrors of 1968 from the deaths of Kennedy and King through the turbulent 1968 Democratic convention. With the world, I watched the orbiting of the moon on Christmas eve in 1968, and the landing on the moon in the summer of 1969, accompanied by his characteristic “Oh, boy!” Watergate, the fall of Saigon, the Iran hostages, and that final sign off in March of 1981. “That’s the way it is.”

Douglas Brinkley chronicles all of this in this outstanding biography, and so much more. He covers the shaping and the rise that made him “the most trusted man in America.” We follow him from his sports reporting forays, his unfinished college career at UT Austin, his radio news experience at KCMO, and the pivotal opportunity of becoming night editor at the United Press office in Kansas City, that honed his instincts as a news hound both careful with the facts and eager to be the first to break the story that would go with him for the rest of his life. Then the war came, and through persistence he won the opportunity to cover the war in Europe for the United Press on the front lines, flying in a bombing run, and with troops in northern Africa, on D-Day, and the Battle of the Bulge, first meeting Andy Rooney as part of the “Writing 69th.” His bombing dispatch caught the attention of Edward R. Murrow, who thought he’d succeeded in recruiting Cronkite to CBS only to have him renege, still believing print was the thing.

Murrow tried again and Cronkite joined CBS in the fifties to cover the Korean War. Returning stateside, he failed as the host of CBS’s version of the Today show, hosted “You Are There,” a weekly show in which Cronkite would interview historical figures or cover events like the Boston Tea Party. It was in 1956 that he found his true calling as anchor of CBS television’s political convention coverage, first earning the nickname, “Old Ironpants” for his stamina.

We learn about the complicated relationship with Edward R. Murrow, the dean of broadcasters, both mentor and rival. Cronkite continued to accumulate achievements, polishing his TV credentials with the coverage of the Mercury 7 astronauts and his relationship with John Glenn. Murrow left CBS at Kennedy’s request to lead the US Information Agency. When it became apparent that Douglas Edwards was coming to the end of his tenure, the rivalry became fierce. In the end Cronkite won over Eric Sevareid, who did offer commentary at the end of newscasts for a time, Charles Collingwood, Charles Kuralt, and Howard K. Smith. Cronkite was Paley’s choice, and for nineteen years anchored the CBS Evening News.

Brinkley covers the team of people who worked with Cronkite, perhaps most important of all, Richard Salant as news director, and a young, ambitious reporter by the name of Dan Rather. He describes the slow, upward climb to supplant NBC’s top position in the news ratings. He recounts the decisive role Cronkite played in changing the narrative about Vietnam, after passing along the administration version in 1965 and 1966, how he served to “platform” the story Woodward and Bernstein were putting together about Watergate, and his role in bringing Sadat and Begin together.

Brinkley offers an unvarnished account of how difficult Cronkite’s retirement was and his bitterness toward Dan Rather, his successor, who cut him out of opportunities to continue to contribute, despite Rather’s flagging ratings. They would never reconcile. Freed of the reporter’s commitment to neutrality, his own liberal views came to the fore, brought on, in part, by the movie, Network. In later years, he would rail on the war on drugs, and argue for the legalization of marijuana.

Betsy Cronkite, Walter’s wife of 65 years comes through as a force in her own right, often traveling with Cronkite, and helping him keep perspective. I was also surprised to learn that two of his close friends were Mickey Hart, drummer for the Grateful Dead, who encouraged Cronkite’s drumming, and Jimmy Buffett. I never knew Cronkite was either a “Deadhead” or a “Parrothead.” Buffett was actually at Cronkite’s death bed, playing songs, which he also did at his funeral.

Brinkley gives us a portrait with warts and all. Cronkite was absolutely tenacious about both getting the facts straight and getting the story out, and he succeeded so well at this because of his relentless pursuit of the reporter’s disciplines. He had a kind of “common touch” that came from middle-American roots but his credibility was earned and not just because of an “on air” personality. Yet he was contemptuous of some of his rivals, both Murrow and Rather. He liked to carouse, and while he gave opportunities to women like Connie Chung and Katie Couric, he was a bit of a chauvinist, still enjoying the company of his “old boys.”

Reading this account makes one wonder whether such news coverage is possible today, and perhaps wistful for a different time. Cronkite did not have to deal with a 24/7 news cycle on cable TV and the internet and the increasingly partisan character of many news outlets. I suspect he would have done what he did, pursue the facts and work at getting the story out both quickly and right. What this biography reminds me of is why we did not have the epistemic crisis in the Cronkite years that we face when it comes to the news today. Back then, you trusted Cronkite, and he warranted that trust. We didn’t ask, “who can you trust?” Today that sounds incredibly naïve. Sadly, today it is.

Growing Up in Working Class Youngstown — When WHOT Became 1330 AM

On April 15, 1963, sixty years ago, the four ads appearing above, were scattered through the pages of the Youngstown Vindicator. Most of us grew up associating WHOT with 1330 on the AM dial. For most of us, our radios were permanently set to 1330, as we listened to the rock ‘n’ roll hits of the day. George Barry, Dick Thompson, Johnny Kay, and Boots Bell, and the other “Good Guys” who later joined them were DJ personalities not only on the radio but at dances throughout the Valley.

These ads actually represented a big change for WHOT. Myron Jones acquired the station in 1955, broadcasting at 1570 AM from a low power station. Located at the far end of the radio dial, at that time, meant you could only broadcast during the daytime. So how would we listen to rock ‘n’ roll on the earphone that came with our transistor radio at night? The only alternatives were stations in Cleveland or Pittsburgh, if we could get them. In 1959, its sister FM station, then WRED, and later WHOT-FM, still broadcasting under this call sign at 101.1 FM.

In 1963, the 1330 radio frequency became available and WHOT snapped it up, moving to a 24 hour format. Remember “Big Al Knight”? He wouldn’t have been possible without this change. WHOT firmly established itself as one of the top TOP 40 stations in the country.

Photo by cottonbro studio on Pexels.com

The “twist” in the ad is a clever play on words. Most radios at the time had a “dial” with a needle or pointer that you moved by twisting a nob. Most of us just turned the knob until we found 1330 on the dial and left it there. Our car radios also had buttons you could use to set the radio to tune to your favorite stations and we’d set one to 1330.

But “twist” was also a popular dance in the early 1960’s, popularized by Chubby Checker, who you could hear on WHOT. Here’s a fun video to bring back memories:

The Twist – Chubby Checker

WHOT continued to broadcast on the AM dial until 1990, when it moved to the former WFMJ’s 1390 frequency. There is no longer a WHOT on the AM dial but WHOT-FM carries on the top 40 tradition. One other tidbit I discovered is that Johnny Kay and Dick Thompson worked together until 2007. After retiring from WHOT, both of them went to Salem’s WSOM where they worked until their “second” retirement in 2007. The two had been together since 1961, when Johnny Kay joined Dick Thompson at WHOT. Johnny Kay died in 2014 and Dick Thompson in 2017. Boots Bell, another of the good guys came to WHOT in 1959. He passed away of a heart attack in 1993. I’ve not heard what happened to George Barry.

But sixty years ago marked a big change for these guys who were joined by people like Jerry Starr and Smoochie Causey who helped fill the broadcast schedule when they moved to a 24/7 format.

To read other posts in the Growing Up in Working Class Youngstown series, just click “On Youngstown.” Enjoy!

Review: Signals of Transcendence

Signals of Transcendence, Os Guinness. Downers Grove: InterVarsity Press, 2023.

Summary: The stories of people who have experienced signs or promptings that there is more to life awakening them to pursue the unseen realities beyond the signal.

Peter Berger has described the experience of a sense that there is “something more” with the phrase “signals of transcendence.” In Irish parlance, it is the sense that the barrier between the seen and unseen is barely there. This is all the more significant in the “world without windows” we modern versions of Plato’s cavedwellers inhabit. Os Guinness contends that such signals still come to us. Will we heed, and then search for the transcendent source beyond the signal.

The signals vary for each of us. Guinness tells the stories of ten individuals who, in different ways encountered such signals. For Malcolm Muggeridge, swimming from shore to end his life, one final glance back at the shore lights filed him with so mich hope he needed to find its source, a search of many years. For Peter Berger, the mother’s assurance that “all will be well” in a world where that cannot truly be promised signals a deeper reality where this is so.

For Phillip Hallie, driven to despair with the horrors of the Holocaust, the unworldly goodness of Le Chambon’s people who rescued 5000 Jewish children, rescued him as well. For Chesterton, consumed with the evil in the world, the sight of a beautiful dandelion set off a “thin thread of thanks” and a search for a worldview that could explain a world of brokenness and beauty, which he found eventually in Christianity.

The signals are different for each of us, contends Guinness. For fashion model Windsor Elliott, it was the sense of emptiness at a glamourous gathering that began the quest for something more. For C.S. Lewis, on the other hand, it was glimpses of joyful longing that caught his attention.

Guinness urges our readiness to hear the call and reiterates in each chapter, “Whoever has ears to hear, let him hear.” Yet his last story is that of Kenneth Clark, who experienced “the finger of God” in a church in San Lorenzo yet did not heed the signal until on his deathbed when he was received into the church, as attested by those with him. It’s never too late in this life.

He includes his own grandfather’s story, caught up in the Boxer Rebellion, narrowly escaping alive. He writes with a sense of the preciousness and significance of our lives. While he focuses on the signals of the something more for which we are made, he urges the quest for that something, elaborated more fully in his previous book, The Great Quest.

This is a wonderful book for someone who, in Frederick Buechner’s words is “listening to one’s life” and longing for more. Far from being distracted or thinking oneself crazy, Guinness assures us that the signals are worth heeding and the quest pursuing. He who seeks, finds.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher.

Review: Augustine: On Christian Doctrine and Selected Introductory Works

Augustine: On Christian Doctrine and Selected Introductory Works (Theological Foundations), Augustine (edited by Timothy George). Nashville: B & H Academic, 2022.

Summary: Four works on Christian doctrine, written in the context of catechesis, by Augustine.

At some point, hopefully, the maturing Christian will hunger to read the great works of Christian theology through the history of the church. This new series, by B & H Academic, promises to offer affordable, handsomely presented and well-edited editions of the thought of prominent figures in church history. This work, along with John Calvin’s Commentary on Romans are the first volumes in what is hoped to be a growing series.

The four works included in this volume have in common Augustine’s concern to instruct his people in Christian belief.

On Christian Doctrine. Rather than a work on systematic theology or even core beliefs, it is instruction in how to understand the Bible, the source of all doctrine. We discover quickly what a formidable thinker Augustine is as he distinguishes between things and signs and between use and enjoyment. He instructs us how to deal with obscurities in scripture, the value of diverse interpretations and how to deal with false ones, the value of extrabiblical (heathen) sources. He is perhaps the first to propose interpreting obscure passages by those which are clearer. Book IV addresses preaching, the proper use and limitations of rhetoric (from a master rhetorician) and how important prayer is before preaching. While there are matters addressing questions of the times, there is much timeless and valuable counsel.

A Sermon to Catechumens on the Creed. This is perhaps one of the first expositions of what we call the Apostles Creed. He goes into depth on what it means that God is Almighty, what it means that the Son is begotten and yet One God with the Father, the incarnation, in which he was “born lowly” to “lift us up.” He affirms the trial before Pilate, the cross, the death, the resurrection, and ascension. On the Holy Spirit, he commends the Trinity. The Church, he says may be fought; but not fought down. We are raised, not like Lazarus but to bodily life everlasting. Read this to breathe life into your recitation of the creed!

A Treatise on Faith and the Creed. While also framed by the creed, this also addresses heresies of the time (which have recurred in various forms through history). He defends creation ex nihilo, the deity and consubstantiality of the Son, Mary’s crucial role, and the role of the Church in the remission of sins. A theme running throughout is the priority of faith and yet the necessity of reason.

A Treatise on the Spirit and the Letter. This is an extensive discussion of the issues at the heart of the Pelagian controversies, defending Adam’s immortality before the fall; the corporate character of sin in Adam, that sin is not just imitation; that grace is a supernaturally imparted gift, not a part of human nature; that original sin had universal effect and that no one could live a sinless life under the law; and that predestination is based on divine sovereignty and that human works are the fruit of divine grace but not its cause.

Throughout, Augustine employs reason, step by step logic, and biblical exegesis in addressing various questions. He anticipates many later discussions of biblical interpretation, offering good sense to catechumens. The discussion of Pelagianism seems especially relevant in our present day focus on human potential. We can neither save ourselves nor grow in holiness by sheer willpower but only by the gift of God’s grace. The two pieces on the creed give us a sense of the historical concerns that led to this formulation and what a glowing affirmation these words are. These shorter works underscore why Augustine stands out as one of the greatest theologians in the history of the church.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher.