Expository preaching

Review: Preaching in a New Key

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Cover image of "Preaching in a New Key" by Mark R. Glanville

Preaching in a New Key

Preaching in a New Key, Mark R. Glanville, IVP Academic (ISBN: 9781514010990) 2025.

Summary: A guide to engaging in Christ-centered expository preaching that is culturally resonant in Post-Christian settings.

Mark R. Glanville believes in expository preaching. But he argues that our practice needs to shift in two key ways. First, we need to understand the complexities of believing for people in our culture and communicate both sensitively and effectively. Second, our preaching should focus on nourishing “communities of hope” that extend the healing ministry of Jesus in our neighborhoods. He recognizes that something has shifted in the culture and that preaching needs to be cognizant of that shift. Rather than making authoritative pronouncements from scripture, he argues for the “ironic authority of scripture.” That is, as we exposit the lack of cultural plausibility of the text, it breaks through as a word from God, and not just more Christian culture. In this book, Glanville unpacks approaches that he’s found resonate in Post-Christian settings.

After a prologue studying the nature of preaching in the Bible, he explores the personal awareness preachers need to cultivate in a section titled “Deeper.” This begins with self-awareness and emotional health. We communicate with our whole selves, healthily or not. He then focuses on knowing one’s church, shaping a community pursuing life and the love of Jesus together. Finally, he invites contextually aware preaching–particularly of the doubts and questions people bring. He argues for “reversing the flow.” That is, recognizing these doubts and questions as one opens the scripture and displays the wisdom and beauty of Christ.

Then Glanville gets down to “Craft” in Part Two. He begins with composing, following the structure of the text. He emphasizes identifying the “through line.” Derived from one’s exegetical summary, it is the idea running through the text. He describes artisan skills consisting of eight practices and eight “licks” (Glanville’s a jazz musician) that make an exposition come to life. “Playing with Heart” speaks to the appropriate appeal to emotion–from the heart to the heart. This chapter also includes a very practical schedule for preparation. Glanville concludes the section by explaining his preaching sketchpad, which integrates the various elements he has been unpacking. Here’s the sketchpad:

Available for free download at: https://www.ivpress.com/Media/Default/Downloads/Excerpts-and-Samples/A1099-Preaching-Sketchpad.pdf

Part Three turns to “Tradition.” By this, Glanville is referring to representing scripture accurately in all its richness. “Learning the Tradition” focuses on knowing the story, being clear on the gospel, understanding the nature of witness, and what is biblical ethics. “Trusting the Tradition” returns to the idea of authority, and the centrality of Jesus. Finally, “Exegeting the Tradition” offers guidelines for the exegetical work basic to developing a message.

The final part of the book turns from the mechanics of preparation to the artistry of preaching. “Creativity” focuses on how we weave beauty into sermons through the use of imagination and the arts. Then “Posture” creates space for people to explore and consider in safety. This includes intercultural sensitivity and awareness of traumas experienced in the community. Turning to the “Church,” Glanville explores how one weaves together rhythms of scripture, the local congregation, the neighborhood and the wider church. However, beauty doesn’t preclude addressing violence in scripture and texts that teach about justice in society. This is the focus of the final chapter in this section.

In addition, the book includes three appendices on preaching on a theme, preaching a short text, and connecting to the Monday through Saturday vocations of people. Throughout, Glanville uses graphics to explain points, offers a number of lists of practical suggestions, and relates all this to his own work.

In conclusion, Granville offers an approach to expository teaching that exegetes not only the text but the listening community and that moves from head to heart while remaining faithful to the biblical text. Practical considerations are balanced by attention to the health and heart of the preacher, so crucial in a time prizing authenticity. This book distills so much wisdom about preaching that one might call it a shop manual for preachers. This book will not only be read once and set aside. You will find yourself referencing it in different seasons of your preaching life.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: Saved By Grace Alone

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Saved By Grace Alone: Sermons on Ezekiel 36:16-36, D. Martyn Lloyd-Jones. Carlisle, PA: Banner of Truth Trust, 2018.

Summary: Fourteen sermons on Ezekiel 36:16-36, demonstrating from this text that salvation is by grace alone, due to our inability because of sin, and God’s loving initiative for his glory and our salvation.

D. Martyn Lloyd-Jones was a Welsh preacher who succeeded G. Campbell Morgan as pastor of Westminster Chapel in London. His ministry at Westminster began in 1939 and concluded because of health reasons in 1968. For a time he was president of the Inter-Varsity Fellowship in the UK. His ministry was marked by consecutive exposition of different portions of scripture, combining careful exegesis of the text, treatment of the broader theological implications of the passage, and personal applicative appeals to his listeners. One series on Romans was published in fourteen volumes. In the case of this book, he takes fourteen sermons, preached over three months, to cover twenty-one verses in Ezekiel.

If that seems daunting, you are in for a surprise if you read this book. Lloyd-Jones preaches for the lay person and not the academic. Here is an example from one of the early chapters, on the Bible:

“This book is not a human book, it is not man’s ideas. It is the word of the Lord. Ezekiel had not been spending weeks and months in study, trying to understand the situation, and at last felt that he had discovered it and went to address the people; not at all. While he was sitting in helplessness and hopelessness with his fellow countrymen, the word of the Lord came to him. And that is still the only hope for our world. The word that comes to the world today is precisely this old word. Here is a perfect summary of the gospel” (p. 18).

The gospel in fact is the theme of this series of sermons, each on a verse or two from Ezekiel 36. As the title indicates, Lloyd-Jones is contending that this passage teaches us about God’s saving work, and that it is by grace alone. Following the passage, he traces Israel’s rebellion, their folly, and inability of themselves to live up to God’s standards. That is why Ezekiel is writing to exiles in Babylon. Exile reflects his just judgment on their sin, and there is nothing they can do to escape it or make up for their wrong. Yet God does not stop there. This would only be bad news, not gospel. Although they profaned God’s name among the nations, God will vindicate his name by restoring them, separating them unto holiness, bringing them back to Canaan, cleansing them from sin, giving them hearts able to obey, a new Spirit within them, a salvation that touches every aspect of their existence.

In each sermon, Lloyd-Jones moves from what salvation meant for the people of Israel to the parallel of what salvation means in the New Testament, accomplished through the work of Christ, confronting us with and cleansing us from sin, restoring us to life in Christ, reclaiming and going beyond what was lost in Eden. While showing the damage of human rebellion against God upon every dimension of life, and life’s futility under this regime, Lloyd-Jones repeatedly goes on to explore all the ways God in his grace meets us to liberate us from its hold, bringing forgiveness, and the indwelling Spirit, and an expanded vision of the purposes of God in us.

He also addresses his hearers (and readers), coming back again and again to commend the grace of God in Christ as our only hope. The sermons are wonderful examples of calling people to faith. Here is one example:

“Can you say, ‘My God?’ Do you know him personally? That is what Christ came to give you: not only forgiveness, not only new understanding, not only cleansing and holiness, but all that in order that we might be enabled to go into the holiest of all with full assurance of faith and know that we will always be there. Have you got that? Are you in that position? That is Christianity. That is the ultimate of it; the acme, the glory of it. He gave himself for us that he might bring us to God” (p. 147).

These sermons are not only valuable for exploring this passage in Ezekiel, and its gospel implications and as a model of appealing to someone to come to faith. They also preach the gospel to those of us who have believed. My heart was warmed by these truths afresh in reading Lloyd-Jones, even though I first believed them as a child. I can never get beyond but only go deeper into all that it means to be saved by grace alone through Christ alone. This book was a valuable aid in that journey.

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Disclosure of Material Connection: I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own.

Review: Basics for Believers

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Basics for Believers, D. A. Carson. Grand Rapids: Baker Books, 2018 (Re-packaged edition, originally published in 1996).

Summary: Expositions of the Letter to the Philippians focusing on the core concerns of Christian faith and life.

This work is part of a series of expository studies by D. A. Carson originally published from the late 1970’s to the mid-1990’s being re-issued in a reasonably priced, re-packaged form. In this case, Carson exposits the Letter to the Philippians. These messages are lightly edited versions of four messages given during Holy Week of 1994 at the “Word Alive” conference in Skegness England. The second message has been broken into two messages.

The title of the work, Basics for Believers, might give the impression that this is a book for new believers. The subtitle actually helps us see the importance of the book for all believers: “The Core of Christian Faith and Life.” He draws this from his study of Philippians, in which he sees a church perhaps ten years old, challenged in various ways, and needing encouragement to re-focus and maintain their commitment to the core of the Christian faith, centering around the gospel of Christ crucified and raised, and a life lived worthily of that gospel. I suspect we all can use this, kind of like an annual physical that reminds us of essentials of healthy physical life.

The five messages address the following themes:

  1. Put the Gospel First (Philippians 1:1-26)
  2. Focus on the Cross (Philippians 1:27-2:18, focus on 2:5-11)
  3. Adopt Jesus’s Death as a Test of Your Outlook (Philippians 1:27-2:18, focus on 1:27-2:4, 2:12-18)
  4. Emulate Worthy Christian Leaders (Philippians 2:19-3:21)
  5. Never Give Up the Christian Walk (Philippians 4:1-23)

Several qualities about these messages stood out to me. I appreciated the gracious and clearly articulated explanation of the propitiatory work of Christ in his chapter on the cross. This is not a popular idea in contemporary discusses, often caricatured. Those who would oppose propitiation ought to consider and engage Carson’s articulation of this doctrine. Carson carefully connects doctrine and life throughout.

While these are not exegetical commentaries, but rather expository studies, it is very clear that Carson’s messages reflect disciplined exegesis and that his preaching outline arises from careful textual study and reflection. An example I particularly appreciated was in his fourth message, “Emulate Worthy Christian Leaders.”

  1. Emulate those who are interested in the well-being of others, not in their own (Philippians 2:19-21)
  2. Emulate those who have proved themselves in hardship, not the untested upstart and the self-promoting peacock(!) (Philippians 2:22-30)
  3. Emulate those whose constant confidence and boast is in Jesus Christ and in nothing else (Philippians 3:1-9)
  4. Emulate those who are continuing to grow spiritually, not those who are stagnating (Philippians 3:10-16)
  5. Emulate those who eagerly await Jesus’s return, not those whose mind is on earthly things (Philippians 3:17-21)

The outline elaborates both the basic theme of the text (“emulate worthy Christian leaders”) and summarizes the content of each section in memorable form. The outline alone gives much grist for reflecting on the question of, after whom we are modeling our lives.

The other mark of good exposition evident in this work is incisive application. Once again, I will give but one example from the first message on putting the gospel first. He has just cited a scholar who traced the course of a movement who in one generation believed the gospel and advanced certain social, economic, and political entailments, the next generation assumed the gospel and identified with the entailments, and the third denied the gospel and made the entailments everything. Then he asks:

“What we must ask one another is this: What is it in the Christian faith that excites you? What consumes your time? What turns you on? Today there are endless subgroups of confessing Christians who invest enormous quantities of time and energy in one issue or another: abortion, pornography, homeschooling, women’s ordination (for or against), economic justice, a certain style of worship, the defense of a particular Bible version, and much more….Not for a moment am I suggesting that we should not think about such matters or throw our weight behind some of them. But when such matters devour most of our time and passion, each of us must ask: In what fashion am I confessing the centrality of the gospel?” (pp. 31-32).

Theological acuity, exegetical and expository clarity, and searching application. All of these challenge the reader to join the Apostle Paul in his aspiration: “I want to know Christ and the power of his resurrection, becoming like him in his death, and so somehow, to attain the resurrection from the dead” (Philippians 3:10-11, NIV).

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Disclosure of Material Connection: I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own.

Reviews of other D. A. Carson books in this series:

The Farewell Discourse and Final Prayer of Jesus

The Cross and Christian Ministry

Jesus’s Sermon on the Mount and His Confrontation with the World

Review: The Cross and Christian Ministry

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the cross and christian ministry

The Cross and Christian Ministry, D. A. Carson. Grand Rapids: Baker Books, 2018 (repackaged edition, originally published 1993).

Summary: In these expositions from 1 Corinthians, Carson sets forth the cruciform character of biblically faithful Christian ministry.

In the 1990’s, D. A. Carson published several collections of expositions. Recently Baker has begun “repackaging” them. Recently I reviewed The Farewell Discourse and Final Prayer of Jesus. The Cross and Christian Ministry is another of these repackaged works that I am glad is receiving a new lease on life. What Carson says about the cruciform character of Christian ministry is just as, if not more, relevant today than when these works were first published twenty-five years ago.

This book is a series of expositions from the book of 1 Corinthians, four on the first four chapters of 1 Corinthians and a final one from chapter 9. Each concludes with questions that may be used for reflection or group discussion. In brief, they cover:

1 Corinthians 1:18-2:5, The Cross and Preaching. He begins by showing how the cross divides humanity as foolishness to the perishing and the power of God for those being saved. It is folly that outsmarts the greatest of human wisdom and yet includes many the world would exclude. He concludes about the message of those who preach, that testifies to God’s work, focuses on Christ crucified and relies on the power of the Spirit. He has pointed comments about those who try to manipulate audiences, particularly in youth ministry.

1 Corinthians 2:6-16, The Cross and the Holy Spirit. This message notes three contrasts in the passage:

  1. Between those who receive God’s Wisdom and those who do not.
  2. Between the Spirit of God and the spirit of the world.
  3. Between the “natural person and the “spiritual” person.

He concludes by observing that the work of the Holy Spirit is essential for a person truly to understand the cross. We may intellectually grasp the meaning of the cross but nevertheless need the Holy Spirit to illuminate that understanding and overcomes our human resistance to facing our sin and God’s saving work.

1 Corinthians 3, The Cross and Factionalism. Factionalism fundamentally is a sign of Christian immaturity. It fails to realize that leaders are really servants, and will give account for their leadership. Sadly, factionalism both fails to recognize the great work of God, focusing on human beings, and inevitably diminishes the great inheritance we have in Christ as it focuses on only a select aspect of that inheritance. Carson notes that in factionalism, we cut ourselves off from so much that is good and enriching in the rest of the church.

1 Corinthians 4, The Cross and Christian Leadership. In this message, Carson explores what it means to be a Christian leader in light of the cross:

  1. It means being entrusted with the “mysteries” of God. Leaders should faithfully fulfill that trust, and others should realize that such leaders are seeking to please God and not stand in judgment of them.
  2. It means living in the light of the cross which meant for Paul following a crucified Lord and embracing suffering.
  3. It means encouraging and enforcing the way of the cross among the people of God. We both help people to grasp the precious significance of the cross, and warn those who presume on the cross and fail to follow Christ in their daily life.

1 Corinthians 9:19-27, The Cross and the World Christian. The term “world Christian” was much used in mission-oriented circles in the 1990’s and might be similar to today’s “missional Christian.” Carson gives a wonderful definition that challenges the contemporary attractions of nativism and tribalism that focuses on either the greatness of one’s country or the pre-eminence of one’s own particular “tribe.”

“The allegiance to Jesus Christ and his kingdom is self-consciously set above all national, cultural, linguistic, and racial allegiances.

Their commitment to the church, Jesus messianic community, is to the church everywhere, wherever the church is truly manifest, and not only to its manifestation on home turf.

They see themselves first and foremost as citizens of the heavenly kingdom and therefore consider all other citizenship a secondary matter.

As a result, they are single-minded and sacrificial when it comes to the paramount mandate to evangelize and make disciples” (p. 133).

Carson emphasizes from the text that such people understand their freedom and their constraints in Christ; they do not stand on their “rights”; they set the salvation of others as their aim and understand that there is really no other way to be a Christian.

This collection of messages, originally given at several conferences, are not exegetical commentaries, but rather seek to make clear for both the original audiences and the reader the meaning of the text and its implications. Carson writes with clarity, devotional warmth, and a perceptive eye to application for the contemporary church. He particularly addresses any person in leadership, making us take a hard look at our own character and practice and vision in light of the cross. I’m struck with how well these messages have worn. While certainly one can spy references that are dated, it seemed to me that these messages if anything may be more timely in our own day, because they center around the timeless truth of the cross.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher in exchange for an honest review. The opinions I have expressed are my own.

Review: Expository Exultation

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Expository Exultation

Expository Exultation, John Piper. Carol Stream, IL: Crossway Books, 2018.

Summary: Contends that the purpose of preaching is expository exultation; that preaching is integral to worship in the preacher’s work of making clear and exulting over the text of scripture as it reveals the glories of God.

This is one John Piper book that I can unequivocally endorse. While I might differ with him in other matters, I found myself saying “Amen” again and again as I read this book. The reason for this is that he recovers and articulates as well as anyone since Martyn Lloyd Jones and John Stott the glory and high calling of preaching. His central contention is that preaching, properly done is “expository exultation.” What does he mean by this?

“The title Expository Exultation is intended to communicate that this unique form of communication is both a rigorous intellectual clarification of the reality revealed through the words of Scripture and a worshipful embodiment of the value of that reality in the preacher’s exultation over the word he is clarifying. Preachers should think of worship services not as exultation in the glories of God accompanied by a sermon. They should think of musical and liturgical exultation (songs, prayers, readings, confession, ordinances, and more) accompanied and assisted by expository exultation–preaching as worship.”

Piper offers a helpful correction to the mentality that says worship is over when the music ends, where the message is kind of a letdown or a time for the mind to wander.

The remainder of the book is an unpacking of the above statement. He begins with a discussion of how fitting it is for the people of God to gather for corporate worship and then shows how preaching as expository exultation is integral to our corporate worship and rooted in the persons of the Trinity. The following two parts of this work focus on both the supernatural and natural aspects of expository exultation–the work of the Holy Spirit and the proper use of our skills to communicate with clarity and logic the reality of God and his work revealed in the biblical text.

The next part of this work was perhaps one of the most illuminating parts for me that explained why much biblical exposition falls flat. We may say what the text says, even individual words, and what it means, and how it bears on our lives. But Piper contends that we often do not clearly communicate the reality to which the text bears witness as we direct attention to the text so that people discover that reality for themselves, not by hearing us, but by seeing that this is what the text says. Good preaching shows how reality shines through the text.

He then turns in the next part to the central realities to which he believes the biblical text bears witness. They are the glory of God, Christ crucified, and the obedience of faith. Piper would contend that all three run through scripture and ought run through our exposition of it. Then in the following part, he shows how these three central realities run through even the Old Testament. He concludes by reminding the preacher of the high calling and indispensable importance of expository exultation in the life of the church. And he speaks personally to aspiring preachers:

“But he who called you is faithful. He will do it. I testify from forty years in the ministry of the word, through the best and the worst of times, God loves to help the preacher who is desperate to make the word plain for the holy happiness of his people, by the blood of Christ, for the glory of God. He will help you.”

So much preaching seems disconnected from the glories of God and the work of Christ we sing and celebrate in music, liturgy and ordinance or sacrament. Too often it seems merely to be an inspirational message to help us engage another week, or a series of marching orders. Piper articulates a vision of preaching consistent with the rest of worship–that God is the glorious hero of the scriptures we preach, that the decisive act in the story was the life, death and resurrection of the Son, and we are invited through the regeneration and empowering of his Spirit to participate through the obedience of faith in this great venture of God in his world. Those are the realities we make clear from the text of scripture and over which we exult and lead God’s people in joyous exultation both in corporate worship and lives of worship. No wonder Piper has been at it forty years and continues to preach and write with such passion!

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher via Netgalley in exchange for an honest review. The opinions I have expressed are my own.

Review: Preaching by the Book

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Preaching by the Book

Preaching by the Book (Hobbs College Library), R. Scott Pace, (Heath A. Thomas editor). Nashville: B & H Academic, 2018.

Summary: A step by step guide to preparing and giving messages rooted in biblical texts in a slim volume.

There are numerous guides to preaching, most which are both inspiring and perhaps a little daunting. What caught my attention is the straightforward character of this little book. I could see a person, perhaps faced with his or her first sermon, working through this book in preparing to preach.

First of all, the author outlines his theology of preaching that affirms that the purpose of preaching is that the Word of God, expounded faithfully by ministers of God trusting in the work of the Spirit of God results in the people of God hearing, worshiping, and obeying God. Critical in this process is that sermons arise from and be based in the text of scripture. The remainder of the book unpacks a process by which this is done, which is outlined in seven steps:

1.  Begin with prayer.

  • Prepare your heart.
  • Pray for help.

2.  Read the passage.

  • Read it casually.
  • Read it carefully.

3.  Discover the point.

  • Summarize the main idea
  • Simplify the main idea.

4.  Study the parts.

  • Study the supporting concepts.
  • Study the significant words.

5.  Identify the precepts.

  • Discern the theological truths.
  • Discern the doctrinal truths.
  • Discern the spiritual truths.

6.  Apply the principles.

  • Evaluate our personal condition.
  • Formulate our practical response.

7.  Develop our plan.

  • Construct our sermon outline.
  • Craft our sermon points.

Chapters 2 through 4 elaborate these seven steps. Then Chapters 5 through 7 help with fleshing out the sermon outline into a message that may be preached. It begins with Introductions and emphasizes brevity and clarity that whets people’s appetites, as well as providing a varying diet. Chapter 6 on Illustrations proposes the various kinds of illustrations that might be used and pitfalls to avoid including the overuse of illustrations, and using yourself or your family excessively in illustrations. Chapter 7, reflecting the Baptist origins of this work, discusses Invitations. This is often neglected in other traditions, where a passage is taught, but no response to it is invited in the context of the service.

One subject that I would have liked to seen addressed in this section would be the question of whether one ought write out sermons, preach from notes, or work from memory. It seems that it would be helpful for many to talk about how not to be tied to a text or written notes and yet avoid the wandering and rabbit trails that may accompany extemporaneous preaching. Perhaps the author assumed that preachers figure out what works best for them over time, which seems to be the case, but this is little help for the person starting out.

That aside, what Pace offers in a handy format is a guide that really can serve as a guide throughout the process of preparing a message from a biblical text. He distills a life of preaching wisdom into a concise, slim volume easily taken along with one’s Bible, study tools, and laptop into the study, or coffee shop. Much like a travel guide organized with the traveler in mind, this little guide can be pulled out throughout one’s preparation to preach to inspire and to give sound direction.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher in exchange for an honest review. The opinions I have expressed are my own.