Old-Earth or Evolutionary Creation? Discussing Origins with Reasons to Believe and BioLogos, Edited by Kenneth Keathley, J. B. Stump, and Joe Aguirre. Downers Grove: IVP Academic, 2017.
Summary: Dialogue between BioLogos (evolutionary creation) and Reasons to Believe (old-earth creationism), moderated by Southern Baptist Convention seminary professors.
This book is the result of a series of meetings between representatives of BioLogos, advocates of evolutionary creation, and Reasons to Believe (RTB), advocates of old-earth creation.
I liked the structure of this book. Each chapter begins with an introduction and questions by a Southern Baptist Convention (SBC) moderator, followed by responses from a representative of each organization. Then there is a redirect by the moderator with specific follow-up questions for each respondent, followed by their responses and a conclusion by the chapter moderator.
Topics covered include biblical interpretation and authority, the range of viable positions concerning Adam and Eve, natural evil, divine action, the scientific method, biological evolution, the geological evidence, the fossil evidence, the biological evidence, and the anthropological evidence.
The purpose of the book is to “help lay readers identify science-faith issues, comprehend what the two organizations stand for, understand the nature of their dialogue and what the two organizations hope to achieve through it, and appreciate how they and the church at large can benefit from the conversation.” (p. 6)
BioLogos is committed to the following core doctrines: (1) Humans are created “in the image of God,” with a special relationship to God and a role to play in God’s creation, (2) All humans who have ever lived have sinned by rebelling against God’s revealed will, and (3) God has dealt with sin through Christ’s incarnation, death, resurrection, ascension, and promised return. (p. 50)
Within that commitment, BioLogos suggests four potentially viable scenarios for interpreting Genesis 2-3 that could be consistent with both biological evolution and their core doctrines. In response, Ken Samples of RTB concisely states the traditional case for a historical Adam and Eve as the progenitors of all humanity. RTB’s objections to the creation of mankind via biological evolution focus on both the theological difficulties and the biological evidence.
Loren Haarsma of BioLogos presents a good discussion of the interaction of science and biblical interpretation, including the observation that, “BioLogos does not believe that science trumps theology or biblical interpretation, but we do believe that theology and biblical interpretation can draw useful insights from scientific discoveries.” (p. 50)
Darrel Falk of BioLogos points out that “many of us who subscribe to evolutionary creation do believe in a historical Adam and Eve. It is important to emphasize that mainstream science does not imply that Adam and Eve did not exist, just that they could not have been the only two progenitors of the human race.” (p. 136)
The most interesting chapters are the two where BioLogos and RTB disagree the most, namely interpreting the evidence for biological evolution (Chap. 7) and interpreting the anthropological evidence for the uniqueness of humans (Chap. 11).
The brief final chapter (“What is the Next Step?”) has a very promising title but contains very little meat to chew on.
It is no surprise that the SBC moderators tend to side with the RTB position whenever it differs from the BioLogos position. It is also no surprise that I tend to side with the BioLogos position. RTB is very good in the area of cosmological evolution but leaves a bit to be desired in the area of biological evolution. Fazale Rana, the VP of research for RTB, demonstrates in the book that there are a number of things that he doesn’t accept about biological evolution, including the Cambrian explosion and convergence in evolution. Perhaps this explains why RTB has such a problem with biological evolution.
This book provides the clearest-yet description of the positions of these two organizations as well as a clarification of their differences. I can recommend it to Christians who want to learn more about the intersection of biological evolution and Christian theology.
This guest review was contributed by Paul Bruggink, a retired technical specialist whose review interest is in the area of science and faith. This is his fourth review on Bob on Books.