Yesterday I reviewed a book, To Think Christianly. In some ways, it is a peculiar phrase, and someone asked about the origins of this language. The question prompted me to muse on the phrase, and the significance it has had for me. At the outset, I need to offer the caveat that I write these reflections as a committed follower of Christ, which you probably already guessed.
- The phrase seems most associated with Harry Blamires, author of The Christian Mind: How Should A Christian Think? Blamires was a mentee of C. S. Lewis, once headed an English department, and wrote literary criticism (including a book on James Joyce’s Ulysses), theology, and novels.
- When I hear the phrase “thinking Christianly,” it suggests to me the bringing of Christian belief and practice to bear on whatever I am thinking about.
- The idea that undergirds “thinking Christianly” was probably best articulated by Abraham Kuyper when he said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!”
- Christ is central both as sovereign and servant. Christian thinking both strives to think and act in all things as Christ would, and yet does so humbly, conscious from whom we learn, and how much we’ve yet to learn.
- Thinking Christianly is done in light of the great story we find ourselves a part of–the story of creation and what it means to be human as part of a larger world entrusted to our care, how human rebellion has changed everything and explains “what’s wrong with the world?,” how Christ’s incarnate saving work addresses the human dilemma, and toward what end history is moving.
- Thinking Christianly recognizes no difference between sacred and secular, and touches every human endeavor from food production to waste management systems, from microbiology to cosmology.
- Thinking Christianly is dynamic rather than static. It is not “Christian thought” etched in stone. It moves forward with ever new questions rather than once and for answers.
- Contrary to the popular image of the solitary scholar, thinking Christianly is both individual and communal. Great ideas may emerge in the wilderness but are tested and refined in diverse communities.
- Thinking Christianly is thinking. “Thinking” is probably a topic unto itself. At very least, can we agree that thinking is a process of reasoning, moving from premises to conclusions, assessing the arguments that support a proposal, using logic and intuition to understand our world and our place in it? It is not just turning a feeling into an assertion that cannot be questioned, but must be accepted.
- It takes work to think Christianly. From ongoing reading of the scriptures, our sourcebook for the great story, to building up a base of understanding about the questions we are considering, to wrestling through the relation between the two, this is not either instant nor easy.
Why does it matter? Thinking Christianly will not lead to a utopian society. We can frame elegant and eloquent ways of thinking about everything from gardening to politics and fail to love God or neighbor. But we will love neither God nor neighbor well without thinking Christianly. If we do not think Christianly, either we will substitute reactions and emotions for thought, or we will allow ways of thinking alien to our deepest commitments to shape our lives. Frankly, it seems that there are a lot of examples of this kind of thing. What saddens me is that none of it honors God or seeks the flourishing of others that is neighbor love. It saddens me that we miss the joy of pursuing the love of God in every human endeavor and settle for so much less. But the flip side is that to think Christianly means that everything we do, and how and why we do it, matters.