Summary: An account of the growing understanding of the effects of trauma on the brain and the body and promising treatments.
Since its initial publication in 2014, The Body Keeps the Score has prompted a widespread conversation about the effects of trauma on the brain and body. Particularly, in recent years the focus on #MeToo and on race-based trauma have extended the conversation.
For Bessel van der Kolk, his awareness of trauma began with some of the Vietnam war veterans he was seeing. They suffered from nightmares, waking flashbacks, hair-trigger anger responses, alcoholism, depression and suicidal ideation. They also often felt detached from their lives. This book traces the growing understanding of the effects of trauma that didn’t fit existing clinical diagnoses or treatments. Often, efforts to treat symptoms brought little relief.
This book chronicles the learning journey of van der Kolk and other clinicians to understand trauma. A key to all of this was the growing field of neuroscience. They found that the brains of the traumatized were not like others. Either they were in an amygdala-triggered hyper-vigilant state that bypassed the pre-frontal cortex, or they were shut down. Not only this, effects of trauma were also evident in the body from auto-immune issues, headaches, and a number of other somatic complaints. They discovered genes that turned on under stress. Hence the book’s title: the body does keep score.
While his work began with soldiers, van der Kolk began to realize the ongoing marks on mind and body of childhood traumas. These include physical and sexual as well as emotionally abusive situations. They learned to take trauma histories. But they also learned that people were not always consciously aware, or could only remember bits and pieces. And these memories were not integrated parts of one’s life story.
The final part of the book describes a variety of therapeutic approaches. In one sense, trauma cannot be undone. But people can learn to manage the feelings, the triggers that bring up the past. They can learn to be present to others. And they can stop keeping secrets from the self. The author describes the use of neurofeedback, mindfulness, and cognitive behavioral therapy. He devotes a chapter to finding the language to name one’s experience. Eye movement desensitization and reprocessing (EMDR) is another approach he describes in processing trauma. Because mind and body often detach in trauma, he also addresses approaches like yoga, theater, choral singing and others that re-establish that connection, often in the context of community.
The book combines explanation of neuroscience and physiology with case studies. Another aspect of the book is how the author describes his own learning journey. He considers patients his first teachers. But he also learns from other clinical approaches and allows himself to be the subject of those approaches, sharing how he changes through them. While not ruling out using medications, he prefers other approaches. This makes sense if the goal is for a person to be able to integrate traumatic memories, self-manage, and be present.
Two things I wonder about. One is the “grabbag” of therapeutic approaches. It seems important over time to develop standards of care, identifying the most effective therapies where possible. It also seems like we are in a pendulum swing from not recognizing trauma to possibly applying the label overly freely. I hear people describing listening to the news as traumatizing. Distressing, yes. But traumatizing? It doesn’t seem to be the same thing as childhood sexual abuse or rape. I wonder if clinicians will develop greater precision in what is labelled as and treated as trauma.
Still, I found this a fascinating book and can understand its path-breaking nature. Van der Kolk describes his own journey to understanding trauma’s effects on brain and body when there wasn’t a category for this. And he offers hope that, while we can’t undo trauma, what we’ve learned about neuroscience and therapy can help people get their lives back and understand and not just react to trauma. There is hope.
In honor of Women’s History Month, I thought it might be interesting to compile my reviews in recent years of Christian books on subjects related to women. I found everything from current issues to biblical studies. There are biographies and collections of writing by various Christian women in history. There is a discussion of a woman literary figure and one of women in literature. The books are ordered alphabetically by author. The list includes twenty-six reviews going back to January of 2018. This certainly doesn’t exhaust the good things that have been written (and there are reviews older than 2018 on this blog as well). If you are interested in reading some thoughtful books by and about women this offers some recent titles you might consider.
Reason to Return, Ericka Andersen. Colorado Springs: NavPress. Forthcoming, 2023. A book directed to believing women who have left the church looking at the reasons why they have left and reasons why they should consider returning, both for what they may gain and what they may give. Review
The Making of Biblical Womanhood, Beth Allison Barr. Grand Rapids: Brazos Press, 2021. A study of women in church history and the construction of the idea of “biblical womanhood which underwent a series of developments from the Reformation to the present. Review
A Week in the Life of a Greco-Roman Woman (A Week in the Life series), Holly Beers. Downers Grove: IVP Academic, 2019. A creative rendering of what life was like for a woman from the lower free classes in Ephesus during the period when Paul was preaching in the city. Review
The Gospel According to Eve, Amanda W. Benckhuysen. Downers Grove: IVP Academic, 2019. A history of women who have written on Genesis 1-3 since the fourth century, treating their worth, education, their roles as wives and mothers, whether they may teach and preach, and as advocates of social reforms. Review
A SubversiveGospel (Studies in Theology and the Arts),Michael Mears Bruner. Downers Grove: InterVarsity Academic, 2017. Proposes that the grotesque and violent character of Flannery O’Connor’s work reflects her understanding of the subversive character of the gospel and the challenge of awakening people in the Christ-haunted South to the beauty, goodness, and truth of the gospel. Review
That Way and No Other, Amy Carmichael (Introduction by Katelyn Beaty). Walden, NY: Plough Publishing, 2020. A curated collection of writings of Amy Carmichael, the missionary to India who became house mother to girls saved from sex trafficking. Review
The Reckless Way of Love, Dorothy Day, edited by Carolyn Kurtz, Introduction by D. L. Mayfield. Walden, NY: Plough Publishing, 2017. A collection of Dorothy Day’s writings on following Jesus in the ways of faith, love, prayer, life, and community. Review
Together in Ministry, Rob Dixon (Foreword by Ruth Haley Barton). Downers Grove: IVP Academic/Missio Alliance, 2021. A field research-based approach to mixed-gender ministry collaboration identifying ten attributes for healthy partnerships. Review
The #MeToo Reckoning, Ruth Everhart. Downers Grove: InterVarsity Press, 2020. A discussion of sexual harassment and assault in the church, the impact on victims and the response of many churches more focused on institutional reputation than protecting victims and justice for the perpetrators. Review
Resisting the Marriage Plot(Studies in Theology and the Arts), Dalene Joy Fisher. Downers Grove: IVP Academic, 2021. Contrary to prevailing ideas of Christianity being an oppressive force in women’s lives in Victorian literature, looks at four instances in this literature where women resist cultural expectations around marriage due to the liberating and empowering quality of their faith. Review
Blessed Are The Nones, Stina Kielsmeier-Cook. Downers Grove: InterVarsity Press, 2020. A memoir of a Christian woman coming to terms, with the help of some Catholic nuns, with her husband’s de-conversion. Review
Women in God’s Mission, Mary T. Lederleitner. Downers Grove: InterVarsity Press, 2018. An account of research into the many ways women are leading in God’s mission around the world, the distinctive traits in their service and leadership, the challenges they experience around gender discrimination, and the conditions under which they do their best work. Review
Mother of Modern Evangelicalism: The Life and Legacy of Henrietta Mears, Arlin C. Migliazzo, Foreword by Kristen Kobes Du Mez. Grand Rapids: Wm. B. Eerdmans, 2020. The first comprehensive biography on Henrietta Mears that focuses on her early life, her Christian Education ministry at Hollywood Presbyterian Church, and her national impact on a nascent evangelical network of leaders, on Christian publishing and retreat ministry. Review
The Samaritan Woman’s Story, Caryn A. Reeder. Downers Grove: IVP Academic, 2022. Challenges the view of the Samaritan woman as a sexual sinner, considering how this has been read in the church, and the realities of the life of women and marriage that points to a very different reading. Review
The Gospel in Dorothy L. Sayers, Dorothy L. Sayers with an Appreciation by C. S. Lewis, edited by Carole Vanderhoof. Walden, NY: Plough Publishing, 2018. An anthology of Sayers’ work organized by theological topics, drawing on her detective fiction, plays, and essays. Review
Husband, Wife, Father, Child, Master, Slave, Kurt C Schaefer. Eugene, OR: Wipf & Stock, 2018. In contrast to many biblical scholars who argue that the “household codes” of scripture do indeed, for various reasons, affirm cultural role expectations, this work argues that Peter’s version is actually a subtle satire that opposes the cultural norms of Greco-Roman culture. Review
Partners in Christ, John G. Stackhouse, Jr. Downers Grove: IVP Academic, 2015. Acase by a convert to egalitarianism for why both complementarians and egalitarians find scriptural foundations for their views with a proposal for what can make the best sense of the diverse testimony of scripture. (Review)
Women Rising, Meghan Tschanz, Foreword by Carolyn Custis James. Downers Grove: InterVarsity Press, 2021. A global mission trip awakens the author both to the injustices women face throughout the world and the patterns of subjection she learned in childhood that held her back and which she learned to name and use her voice to speak against. Review
The Way of Julian Norwich: A Prayer Journey Through Lent, Sheila Upjohn. London: SPCK, 2020. Six meditations on the writings of Julian of Norwich that redirect our focus from sin and judgement to the greatness of God’s love revealed in Christ’s incarnation and death. Review
Sex and the City of God, Carolyn Weber. Downers Grove: InterVarsity Press, 2020. I wrote about this book: “This skillfully written narrative, punctuated with poetry and Augustine, invites us into the the aching wonder of human love shaped by the growing pursuit of the City of God. We are left wondering if God has something better on offer, even when it comes to human sexuality.” Review
With Fresh Eyes, Karen Wingate. Grand Rapids: Kregel, 2021. Sixty reflections of a woman born legally blind, who gains significant sight in one eye, seeing not only the world, but also the world’s Creator with new eyes. Review
Priscilla, Ben Witherington III. Downers Grove: IVP Academic, 2019. An imaginative rendering of the story of Priscilla, a companion of Paul, as a dictated narrative recorded by her adopted daughter Julia, as she faces possible trial before a Roman tribunal. Review
Power Women, Edited by Nancy Wang Yuen and Deshonna Collier-Goubil, Foreword by Shirley Hoogstra. Downers Grove: IVP Academic, 2021. Fourteen women who are both mothers and academics write about how they navigate these callings as women of faith. Review
For other titles reviewed here on the blog, you can use “The Month in Reviews” and skim titles from 2017 and earlier or if you are looking for a particular title, enter it into the search box on this blog, which works very well with titles or topic searches.
A classic biography. Agatha Christie at her best. Books on issues of race. American ideals, religious and otherwise. Theological works and atlases. A thoughtful work on the second half of life. A frank discussion of sexual abuse in the church. An exploration of the revival we so desperately long for. And quite possible one of the best novels I’ve read since the last one by the same author. That’s this month’s reading in a nutshell. And here are the books.
Paul and the Language of Faith, Nijay K, Gupta (Foreword by James D. G. Dunn). Grand Rapids: Wm. B. Eerdmans, 2020. A study of the word pistis, often translated as “faith” as used in the writings of Paul, the rest of scripture, as well as in literature contemporary to the time, showing the rich nuances of meaning that must be determined by context. Review
The Myth of the American Dream, D. L. Mayfield. Downers Grove: InterVarsity Press, 2020. A collection of Christian reflections chronicling the author’s awakening to the ways the American dream neither works for everyone nor reflects the values of the kingdom Jesus inaugurated. Review
Sacred Liberty: America’s Long, Bloody, and Ongoing Struggle for Religious Freedom, Stephen Waldman. New York: Harper Collins, 2019. Rather than a given of American religious history, religious liberty has often been honored more in the breach, and fought for by religious minorities excluded from this liberty. Review
When Narcissism Comes to Church, Chuck DeGroat. Downers Grove: InterVarsity Press, 2020. Explores the expressions narcissism can take in the church, the damage it may do, and healing both for the abused and the narcissists who abuse them. Review
The Basic Bible Atlas, John A. Beck. Grand Rapids: Baker Books, 2020. An introductory Bible atlas that combines an overview of the biblical narrative and colorful and detailed maps, with an emphasis on the significance of the geography to the unfolding plan of God. Review
In the Hands of the People, Jon Meacham. New York: Penguin Random House, 2020. A collection of the sayings of Thomas Jefferson, reflecting his belief in the critical responsibility of the people to the health and growth of the new Republic, with commentary by the author. Review
Good* White Racist, Kerry Connelly (Foreword by Michael W. Waters). Louisville: Westminster John Knox Press, 2020. Explores how whites may be complicit with a system of racism while being well-intentioned and how white efforts to sustain a sense of “goodness” help perpetuate racial divides. Review
Cromwell: The Lord Protector, Antonia Fraser. New York: Alfred A. Knopf, 1973. A biography of Oliver Cromwell, a military and parliamentary leader during the English Civil Wars, rising after the death of Charles I to Lord Protector. Review
Longing for Revival, James Choung and Ryan Pfeifer. Downers Grove: InterVarsity Press, 2020. A practical work on revival that begins with defining what it is and why we ought hope for it; second, what it means to experience revival; and third, what it means to lead in a time of revival. Review
The Murder on the Links (Hercule Poirot #2), Agatha Christie. New York Harper Collins, 2011 (first published in 1923). A man who writes Poirot from the north of France of his life being in danger is found dead by Poirot under circumstances similar to another murder many years earlier that is key to Poirot unraveling the case. Review
See-Through Marriage, Ryan and Selena Frederick. Grand Rapids: Baker Books, 2020. A fulfilling marriage is one that is transparent, about our joys and desires, our past and our failures, where all these things are brought into the light. Review
The Great Alone, Kristen Hannah. New York: St. Martin’s Press, 2018. A family moves to the wilderness of Alaska, hopefully for a new start for Ernt Allbright, a former POW in Vietnam, only to discover that in a beautiful and dangerous wilderness, the greatest danger may lay in their own cabin. Review
The #MeToo Reckoning, Ruth Everhart. Downers Grove: InterVarsity Press, 2020. A discussion of sexual harassment and assault in the church, the impact on victims and the response of many churches more focused on institutional reputation than protecting victims and justice for the perpetrators. Review
Becoming Sage, Michelle Van Loon. Chicago: Moody Press, 2020. An exploration of what Christian growth looks like in the second half of life. Review
Best of the Month: Hands down, it has to be Kristin Hannah’s The Great Alone. The combination of wonderful writing about Alaska’s beauty and the lines that run between beauty and danger, love and danger, and characters that you can’t get out of your head makes this a truly great work. I’d be surprised if people weren’t reading this work ten years or more from now.
Best Quote of the Month: Jon Meacham’s In the Hands of the People, a book of quotes by and about Jefferson on numerous themes includes this one on voting that seems apropos in an election year:
It has been thought that corruption is restrained by confining the right of suffrage to a few of the wealthier of the people: but it would be more effectually restrained by an extension of that right to such numbers as would bid defiance to the means of corruption.
What I’m reading. I’ve just begun to read Lydia S. Dugdale’s The Lost Art of Dying. Dugdale explores how we have over-medicalized death and contends we need to recover the ancient wisdom of what it means to prepare for our death and die well. A Republic in the Ranks by Zachery Fry (an acquaintance) explores the way political influence played out in the Union Army and the reasons for the shift in affection from the Democrat McClellan to the Republican Lincoln that led to his 1864 re-election. The Influence of Soros by Emily Tamkin explores the ideals that motivate George Soros, the contradictory aspects of his life, and some of the reasons behind why so many vilify him. Lastly, I’m just beginning Tending Body, Mind, and Soul, an exploration of a theology of spiritual formation. As always, an interesting mix. It has been a busy month for me. I look forward to a quieter July, some chance to read and reflect, as the pandemic seems to be heating up. Stay safe out there my friends!
Summary: A discussion of sexual harassment and assault in the church, the impact on victims and the response of many churches more focused on institutional reputation than protecting victims and justice for the perpetrators.
Ruth Everhart tells two #MeToo stories of her own in this book. In the first, she was raped at gunpoint in college. Part of her healing was testifying against her rapist, seeing him convicted and sent to prison. In many ways, the second incident was harder. Serving as an assistant pastor under Zane Bolinger, a respected senior pastor, she became the object of inappropriate attention, culminating with being forcibly kissed in her own office.
The early chapters of this book use this incident to trace how the dynamics of sexual assault often play out in churches, beginning with the patriarchal power exercised by Bolinger in assaulting her. She describes her efforts to seek redress from the church’s personnel committee, how they accepted the pastor’s account that he had acted from “pure Christian love,” burying the assault in pious language that protected the abuser and the institution. She concluded that she had to leave.
Perhaps the most chilling part of this narrative was the subsequent consequences in her former church. It did not have to do with Reverend Bolinger, who was gone by this time, at least not directly. A young man had been sexually abused by a church member. Everhart describes the conspiracy of secrecy that followed that did not report abuse to the authorities or even to the congregation and that elicited a “confession” that failed to acknowledge responsibility. The culture created by Bolinger, one of autocratic leadership that covered over anything detrimental to the church’s reputation continued. Healing only began with a process of bringing what had been hidden into the light, eventually resulting in the perpetrator’s conviction, and a new policy for handling allegations of sexual abuse.
Everhart then goes on to describe her efforts to bring Bolinger up on charges before the denomination and the mixed results that illustrate how such proceedings often try to bring healing without justice, that neglect the basic issue of sincere apology, and the preservation of power and institutions (including protecting the institution from legal exposure above protecting victims). Subsequent chapters detail the connection between purity culture and rape culture in the church, patterns of betrayal and deceit by perpetrators, not only on victims, but on manipulated church leaders, and the challenge, particularly for women, of finding a voice to speak up, to press for justice.
Everhart interweaves biblical narrative with her own and others narrative. Abuses of power and sexual abuse run through scripture, in the stories of Tamar, of David and Bathsheba, and others. She shows God’s concern for the victims, some incorporated into the ancestral line of Jesus. Everhart also speaks frankly and practically about what denominations and churches can do to care for survivors rather than institutions, from honest language (“rape” instead of “had sex with”) to involving the whole church in how churches will respond to sexual abuse.
There has been a #MeToo reckoning taking place in our culture, from exposing assault by physicians to gymnasts and other athletes, to movie moguls and political figures. The Catholic Church is paying huge damages for past abuses. Bill Hybels, longtime leader of Willow Creek Church, was forced to step down due to a pattern of improper sexual behavior. These are stories now being played out in many churches. Everhart’s book ought to be a must-read for every church governance board. The church in the greatest danger is the one that says, “it won’t happen here.” Those are the ones that practice institutional denial when it does, including shaming, or shunting aside the survivors of abuse. Those are the ones that wittingly or unwittingly create a culture where abuse can continue unchecked–until the reckoning.
Everhart does not want your church to be among these but rather among those who create brave and safe spaces where these matters are spoken of with candor, where survivors can find support rather than shame, where “brightline” policies are in place that discourage or identify potential abusers early, and if abuse occurs, it is made public and prosecuted, not covered up. This is a book filled with hope for survivors and gritty encouragement for leaders who are ready to set aside patriarchy and power for protecting and raising up the vulnerable, who are willing to expose the ugly underside of human behavior to Christ’s truth and justice.
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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher. The opinions I have expressed are my own.
It’s been a while since my last book preview post, and a number of new books have arrived for review. I don’t know if I’ll be able to settle into a routine during the present crisis, which is uncharted territory. But if I do, I have plenty to read. I thought I would give you a preview because it will take some time to get to them all. The link in the title is to the publisher’s website. Most of the time, you can order the book there, or at your favorite local bookseller, who especially needs your help right now. So, from the top of the pile…
Becoming Sage, Michelle Van Loon. Chicago: Moody Publishers, 2020. Loon explores how we navigate through mid-life to grow in wisdom and purpose.
The Myth of the American Dream, D. L. Mayfield. Downers Grove: InterVarsity Press, 2020. Is the American dream compatible with the teaching of Jesus? I’m guessing, no.
Good* White Racist, Kerry Connelly. Louisville: Westminster John Knox Press, 2020. If you are white, you don’t want to think of yourself as a racist, yet may be complicit in things that perpetuate racism.
The #MeToo Reckoning, Ruth Everhart. Downers Grove: InterVarsity Press, 2020. Everhart calls attention to the ways the church has participated in the epidemic of abuse and sexual misconduct that the #MeToo movement has exposed.
Goshen Road, Bonnie Proudfoot. Athens, Ohio: Swallow Press, 2020. A novel centered around a working class family in rural West Virginia. Sounds like a fictional Hillbilly Elegy.
When Narcissism Comes to Church, Chuck DeGroat. Downers Grove: InterVarsity Press, 2020. Narcissist pastors and church systems are deadly to a church. The book offers hope for healing for churches and narcissist pastors and leaders alike.
Experiencing God, Eberhard Arnold. Walden, NY: Plough Publishing, 2020. What happens when a Christian truly invites God to rule in one’s life?
Approaching the Atonement, Oliver D. Crisp. Downers Grove: IVP Academic, 2020. Is there more to our understanding of the atonement than the cross? And how shall we understand this doctrine?
Paul and the Language of Faith, Nijay Gupta. Grand Rapids: Wm. B. Eerdmans, 2020. Paul studies the language of faith in Paul’s writings, proposing an active, rather than passive understanding of faith.
God in Himself, Stephen J. Duby. Downers Grove: IVP Academic, 2019. The author explores how we may know God and can we know God as God is in himself?
A Republic in the Ranks , Zachery A. Fry. Chapel Hill: University of North Carolina Press, 2020. In an army shaped by George McClellan, a Democrat, Fry shows how officers in the Union Army shaped a Republican awakening, leading to Lincoln’s 1864 re-election.
The Basic Bible Atlas, John A. Beck. Grand Rapids: Baker Books, 2020. An atlas of the lands of the Bible that integrates Israel’s history and geography.
Kent State: Four Dead in Ohio, Derf Blackderf. New York: Abrams Comic Arts, 2020. A graphic non-fiction account of the shootings at Kent State on May 4, 1970, leaving four dead and nine wounded, being released for the 50th anniversary of this event.
Philippians(Kerux Commentaries), Thomas Moore and Timothy D. Sprankle. Grand Rapids, Kregel Ministry, 2019. Part of commentary series co-written by an exegete and a homiletician (one who teaches the art of preaching).
A Worldview Approach to Science and Scripture, Carol Hill. Grand Rapids: Kregel Academic, 2019. The author argues that understanding the worldview of the biblical authors and the modern scientific worldview helps resolve points of apparent conflict between scripture and science.
As you can see, I won’t lack for books if I must shelter in place for a good while. I suspect that will be the case for most readers of this blog. Desiderius Erasmus once said, “When I have a little money, I buy books; and if I have any left, I buy food and clothes.” Hopefully none of you will lack for any of these things. More importantly, my prayer is that you and yours may be spared illness or harm during these months. Remember kindness both to others and to yourself!
It has been deeply unsettling to follow the parade of revelations that have arisen out of the #MeToo movement. I’ve found it disturbing to read reports of respected leaders, doctors, pastors and priests, coaches and media figures, all men, who have harassed, assaulted or forced sex on children, athletes, and women against their wishes. In the late 1970’s, novelist Marilyn French wrote, “All men are rapists and that’s all they are. They rape us with their eyes, their laws and their codes.”
It’s really tempting as a man to say, “not all men.” But when I consider the pervasiveness of violence against women and children, and sexual predation, I realize this just doesn’t wash. I don’t know a woman alive who has not at least been harassed by a man, or felt the threat of sexual violence, or experienced it, and had what is most precious, their own bodies and their wills, violated. Saying “not all men” may make us feel better, but it really doesn’t even begin to take on board the deep pain and fear in the lives of our wives, our daughters, our colleagues, our friends. We really just need to shut up and listen, if the women around us trust us enough to take them seriously.
Scholars of race speak of systemic racism. It might be just as painful to face the reality of “systemic rapism.” There is something to what French says about eyes and laws and codes. Who of us men have looked at a woman and paid attention only to shape and body parts, and failed to consider the person? Who of us men have not benefited from inequities in our laws and customs that have the net effect of conferring higher wages and better opportunities? Who of us men have not sometimes benefited from unspoken ways of doing things, or social codes in churches, organizations, and businesses that protect power and control? Even the rights women have gained, such as suffrage, have had to be wrested from men.
Where do we begin in owning this stuff? Perhaps the place to begin is to stop justifying ourselves and sit with the tremendous havoc wrought by our gender in the lives of women and children. Stop saying “not all men.” It ends conversation. Instead, we might say “tell me more” and acknowledge the pain that is being expressed without offering justifications or excuses. Sometimes wrong is just wrong. Any way in which a man threatens or forces himself on a woman, child, or another man against that person’s will is just wrong. This is a bright-line offense that needs to be understood as unambiguously wrong, and the violation of that bright-line must never be protected, never justified, never covered up.
The other thing I believe we as men need to do is to assume full responsibility for our own sexuality. We must stop blaming women for our sexual longings and desires. We must stop blaming what women wear for our sexual responses. A sexually responsible man does not need a woman to tell him “no.” He makes it his responsibility to understand and honor the boundaries of a relationship. I would go so far as to say that men should not say with their bodies what they are unwilling to say in their commitments to a woman. I would go so far as to say that a man should not engage in the activity that can father children unless he is ready to assume the responsibility of being a father (and the woman wants him as the father of her children).
Women have been trying to call us out on these things for a long, long time. Men, we need to start calling each other out on this stuff. “Locker room humor” and all the ways we demean women should be treated as unacceptable and juvenile. Women shouldn’t have to call out these things because we as fathers, brothers, colleagues, and friends are doing it first–at the first hint of disrespecting the dignity of women.
I’m going to be controversial here, but I’m going to suggest that men declare a moratorium on trying to prevent women from having abortions. Please understand me here. I am pro-life. The inherent contradiction in celebrating conception when we want a child and destroying a fetus when we don’t should be readily apparent. The global abortion holocaust, particularly of female babies is a horror as awful as anything. Period.
What I want instead is for men to start talking about their own responsibility for the conditions that lead to abortion. We ask women to use methods of birth control that are often detrimental to their health. When these fail or are not used, we ask women to undergo a procedure that carries physical risks and psychological implications. Often, not always, it is the pressures of male lovers that force women into abortions. Women often choose abortion because they know the man won’t support them in raising a child, or don’t trust him, and they will end up carrying the burden of a child themselves. Men, if we really cared about preventing abortion, there is a great deal we could do without ever telling women what they should do or passing a law to prohibit abortion–refraining from fathering children we’re not ready to father and assuming responsibility for birth control for starters. In other words, assume responsibility for your own sexuality! Don’t put it on women.
Men, we need to own what those of our gender have done against women. No excuses. No shifting the blame. It’s not pretty. We’ve covered up for each other and arranged our power structures to sustain those coverups. We’ve joked about what is despicable. There are no excuses. To say “not me” or “not all men” is just a dodge for facing hard truths about ourselves and our brothers. Perhaps facing those truths unflinchingly may be the most “manly” thing we can do.
Don’t usually post twice in one day but wanted to get this out there:
I’m deeply grieved to see so many good friends posting #MeToo. One is a colleague on my work team. Others are dear friends, or those who I deeply respect as gifted, intelligent women. I suspect there are also men out there who have been abused at the hands of men. I’m deeply sorry for the ways my fellow males have acted and that the world is so unsafe for women, children and other men.
To my brothers:
1. Having “your way” with women is not the way to obtain your “man card.” It just shows how much you still have to learn about real manhood which is measured not by your sexual exploits but your self-control and service to others,
2. I never want to hear another man use the idea of “it was her fault.” or “she wanted it” again. “No” never means “yes” and all this tells me about you is how weak and immature and self-deceived you are. It says nothing to me about the woman.
3. Don’t tell me that you can’t control yourself. If that’s true, you need to get help fast! You risk losing your job, destroying your marriage, suspension from a university if you are a student, and criminal charges and a sex offender label.
4. Don’t think porn is a safe alternative. Objectifying and having sex with what you think are virtual women (or others) only contributes to distorting your views of real human beings and feeds the lust for more. And the women (or others) are real people–and often are experiencing exploitation. There are groups to help you escape porn addiction.
For churches and other institutions. When these things occur (and sadly they will) in our midst, we need to realize that the only protection that should be going on is of the victim. The only protection alleged sexual offenders should have is of due process rights under law as part of a criminal investigation.
Men, we need to take responsibility to watch out for each other in this regard, and call each other out at the first hint of disrespecting women. There are a number of ways from words and jokes, to visual materials, to looks and gestures, in which we disrespect women and create a threatening atmosphere or discomfort that fall short of crimes and these also need to be called out. It saddens me that so often it is the women who are doing the calling out. They shouldn’t have to because as fathers, brothers, colleagues, and friends, we are doing it first.